Plymouth Congregational UCC
Fort Collins, Colorado
The images that are left in my mind following this week are different than they are most years during Holy Week. Normally, I would have images of Jesus riding into Jerusalem on the back of a donkey, the mock trial and beating at the hands of Pilate, the crucifixion by the forces of Empire.
And to be sure, those images were present with me as we walked from Palm Sunday to Maundy Thursday to Good Friday. But this year there were other images as well. Images of fire enveloping the Cathedral of Notre Dame in Paris, flames licking the 19th century spire before it fell, spreading the fire along the roof covering the nave, and ultimately collapsing in on itself.
President Emmanuel Macron has promised that Notre Dame will be restored in the next five years, which is probably optimistic, though the moneyed families of France seem to be willing to part with millions to make it happen.
The fire at Notre Dame, apparently accidental, is manifestly different than the torching of African-American churches in Louisiana, which is being considered arson and a hate crime; and thankfully, money is flowing in there, too, to help rebuild.
So, in the course of this Holy Week, I was thinking about Notre Dame as an icon for Christianity as a whole. It made me wonder whether Christianity will go through its own version of Holy Week and Good Friday, dying back before it can emerge as a resurrected faith.
For 2,000 years the church universal has gone through repeated times of decline, retrenchment, and downfall, only to re-emerge in a new form. French Catholicism has been moribund for decades, and who knows whether the process of rebuilding Notre Dame will help the faith rise from the ashes…and not just the building. Certainly, stranger things have happened.
The church in our nation, too, is coming to a crossroads. The mainline church has been in decline throughout my lifetime, and though you wouldn’t know if from Plymouth’s experience, that regression has accelerated dramatically in recent years. And it isn’t just mainline Protestantism: Evangelical churches are also in decline, and the Roman Catholic church continues to be shaken to its foundations by the continuing revelation of clergy sexual-abuse scandals.
I wonder if American Christianity needs to experience a type of death in order to come into new life. That may be what is already happening nationally, and though you may not see it, we are not immune from this experience this in Fort Collins.
One thing I do know is that you can’t really understand the meaning of Easter Sunday resurrection without walking through the dark shadows of Holy Week and into the valley of the shadow of death on Good Friday. You can’t experience new life without first experiencing death. That may be where American Christianity finds itself today.
A favorite hymn in our church, “In the Midst of New Dimensions,” contains this line: “Should the threats of dire predictions cause us to withdraw in pain, may your blazing phoenix spirit resurrect the church again.” The Cathedral of Notre Dame, and the church itself, may indeed rise from the ashes.
But the cycle of death and new life isn’t just a sociological paradigm, it’s at play in each of our lives.
As we walk through life, we’ve all experienced the “small deaths.” When we are young, the first loss we experience may be that of a beloved pet or a dear grandparent. As teenagers, we may encounter a broken heart with the end of a first relationship. And then as we enter adulthood, we are introduced to a whole new range of losses: being fired from a job we love, the death of a parent, a divorce. And as we mature further, we are bound to encounter the hard diagnosis delivered by a physician, the death of friends and family, and the loss of physical and cerebral ability. Life doesn’t get easier as these losses begin to occur even more frequently. Ultimately, each of us will say goodbye to this world as we die into the next.
The Apostle Paul, who wrote earlier than any of the gospel writers, said that every day, we are dying and rising with Christ. “Just as Christ was raised from the dead by the glory of the Father,” Paul writes to the church in Rome, “so we too might walk in newness of life.” That newness of life is here and now…not just in the life beyond physical death.
In other words, death is never God’s final word with us. There is still more life to come.
Throughout our lives, there are forces around us that entomb us, not just through the little deaths I’ve described, but through the macro-events in the world. And those death-dealing forces, like greed, violence, self-centeredness, and fear can seal the tomb over us if we let them…and there are moments when that happens to each of us. But death is never God’s final word with us.
Somebody has to roll the stone away from the tomb with us, because none of us can budge those huge boulders on our own. The large stones of fear can keep us locked in a sepulcher of our own making. They can lead us into ways of thinking and of being that feel anything but life-giving. So, who will help us roll the stone away?
One of the essential functions of a church community is to be a group of stone-rollers. There are people in this congregation who not only have emerged from the valley of the shadow of death, but who are willing to lend a hand in rolling away the stone that is holding others in death’s dark bond. I see stones rolled away when a lesbian couple, turned away by others, finds a church home that loves them for who they are. I see stones rolled away when we open our building to 12-step meetings. I see stones rolled away when a grieving family is surrounded by the love and support of true intergenerational community. I see stones rolled away when a member’s fear dissipates because of a visit and a prayer before surgery. I see stones rolled away when our volunteers find ways to keep people from becoming homeless. There are countless ways that the people who form Plymouth help to roll the stone away, not just for people within our congregation, but in the community at large.
And so, this is an invitation to resurrection: I welcome you to become part of the movement that Jesus started and that continued after his crucifixion. I invite you to be part of this great sea wave of resurrection that sweeps people up together to become part of the kingdom of God that Jesus proclaimed. I invite you to find your place of resurrection here at Plymouth, where you can be part of a community of belonging, where you can deepen your own spiritual journey while helping to roll stones away for somebody else.
There isn’t much in the news these days about hope or new life or new beginnings. Our nation is in a shadowy time…but death is never God’s final word.
The Irish poet Seamus Heaney, who lived through “the Troubles,” which, ironically, were settled by an agreement called The Good Friday Accord, wrote these lines:
Human beings suffer.
They torture one another.
They get hurt and get hard.
History says, ‘Don’t hope on this side of the grave,’
but then, once in a lifetime,
the longed-for tidal wave of justice can rise up,
and hope and history rhyme.
So, hope for a great sea-change on the far side of revenge.
Believe that a farther shore is reachable from here.
Believe in miracles and cures and healing wells.
That’s a promise of new life as well. It can be ours as a nation and as a world. It can be ours as a community of hope and faith and love and new life. It can be yours as someone who is God’s beloved. Death is never God’s final word.
That word — God’s ultimate word — is love.
May it be so. Amen.
© 2019 Hal Chorpenning, all rights reserved. Please contact email@example.com for permission to reprint, which will typically be granted for non-profit uses.
 Romans 6.4
 Seamus Heaney, from “The Cure at Troy.”
The Rev. Hal Chorpenning has been Plymouth's senior minister since 2002. Before that, he was associate conference minister with the Connecticut Conference of the UCC. A grant from the Lilly Endowment enabled him to study Celtic Christianity in the UK and Ireland. Prior to ordained ministry, Hal had a business in corporate communications. Read more about Hal.
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