Christ with me, Christ before me,
Christ behind me, Christ within me,
Christ beneath me, Christ above me,
Christ at my right, Christ at my left,
Christ in the heart of everyone who thinks of me,
Christ in the mouth of everyone who speaks to me,
Christ in every eye that sees me,
Christ in every ear that hears me.
                                    From St. Patrick’s Breastplate
 
I write to you today sitting at my kitchen island as we all hunker down further into this time of self-isolation and quarantine. I just heard that my gym was closed for 30 days and my acupuncturist for 1-2 weeks. We will hold staff meeting today by Zoom conference calling. It seems there is another confirmed case of Covid-19 in Loveland. (Please pray for those involved! You can read about it here at the Larimer County website.) These are different, interesting, anxiety-producing times. 
 
Yet life goes on...And good things happen! Today we will celebrate Christopher Chorpenning’s 19th birthday with pizza and Guinness and Torte della Nona, our favorite Italian dessert! (Hal is making it as I write....wish I could insert the wonderful smells of custard and toasted pine nuts into this reflection!) Yesterday I walked in the sunshine and took pizza to a friend who had just moved and broken her hand in the process. Today we are receiving moisture that we always need in Colorado. What are you celebrating today?  
 
The quotation above from St. Patrick’s Breastplate, an ancient Irish loricaor hymn, reminds me that God in Christ is always with us, protecting, accompanying, healing. I have prayed with it often. The Breastplate is a very long 5th century hymn in the style of Druidic poetry that is attributed to St. Patrick. Each verse begins with the phrase, “I arise today” or “I bind to myself today” and calls for the divine protection of God in the Trinity, God as Creator, God as Christ, God as Spirit. (You can read the whole of it at this link.) 
 
Legend has it that St. Patrick sang this when an ambush was laid against him and his followers by the High King Learyto prevent him from going Tara to share the faith at the High King’s seat of power. A miracle happened and it appeared  to those lying in ambush that St. Patrick and his monks were wild deer with a fawn following them. (Thus, the hymn is also called, The Deer’s Cry.) They were protected because know that Patrick and his followers shared the faith all across Ireland. 
 
I invite you today to and in the coming days to use the portion of St. Patrick’s hymn quoted above as a prayer of protection when you are anxious You can also sing it! Below are words from a hymn in our hymnal that uses another portion of the Breastplate. And there is a link in the first line to an American choir singing the same tune in our hymnal. 

I sing as I arise today! 
I call on my Creator’s might: 
The will of God to be my guide, 
The eye of God to be my sight,
The word of God to be my speech, 
The hand of God to be my stay, 
The shield of God to be my strength, 
The path of God to be my way.
Alleluia, alleluia,
Alleluia, alleluia,
Alleluia, alleluia,
Alleluia, alleluia.

I leave you with a final link on the very Irish morning here in Colorado...our weather fits what they call “a soft day” in Ireland....I arise today. This is a beautiful contemplative rendition of St. Patrick’s hymn with prayerful pictures of Ireland and people celebrating the joy of God’s love. 
 
Beannacht! Blessings in Gaelic!

With you on this wilderness journey,

PS....Don’t forget our livestreaming worship coming to you Sundays at 11 am on our Facebook page!

We asked you to go to the Wilderness for Lent, and I wonder how it is going for each of you.

I wonder because this is a time of deep spiritual questioning.

The wilderness is a metaphor that encourages us to let go of what our expectations of those things that prevent us from fully experiencing God. What are those questions you are wrestling with?

Questions rarely come with an easy answer, which is why letting go of what keeps us separate from God and living into our fullest self is a faith journey. Faith can live in the darkness of the wilderness and it can also bring into light the unknown of what we are searching for.

To wonder in the wilderness and to wander with our faith, we may struggle to trust God enough to live without absolute certainty about who God is. This is how we slowly begin to understand the nature of God in our lives.

I pray that in your wondering, answers to your deepest questions are providing a sense of surprise and awe.

Blessings,
Carla

The season of Lent has two faces: one that is a lead-in to Holy Week, the crucifixion, and Easter; and another that reflects the 40-day journey of Jesus in the wilderness. There are conflicting theories about the origins of Lent, but a 40-day period of daytime fasting (as our Muslim sisters and brothers do during Ramadan) was discussed at the Council of Nicea in 325. In the Reformed Christian traditions (of which we are a part), Lent was abandoned as non-biblical…but we have been trying to reclaim some of the baby that was tossed out with the Reformation bathwater.

This year we are working with a Wilderness theme. Wilderness for Jesus was a place of testing and clarifying and preparation for his ministry. Wilderness for us may be a metaphor for wild-ness and the glories (and the threats) of Creation. Wilderness can also be a metaphor for chaos and the unknown.
Come and join us this Lent as we worship using Wilderness themes now through April 5 (Palm Sunday).…I guarantee that you’ll hear some new perspectives that will cause some new growth on the branches of your faith.

Tomorrow evening, you are invited to a simple soup supper (generously provided by a ministry team under the Deacons) and to a service at 7:00 p.m. If you have never been to an Ash Wednesday service, I’d encourage you to come and give it a try! You might be surprised at how meaningful it is.

Also, there are Lenten devotional booklets using the Wilderness theme available in the Fellowship Hall at Plymouth, containing poetry, visual art, reading suggestions from your Bible, and space for your own reflections.

May our journey together through the Wilderness bear the fruit of faith.
Shalom!

Being part of a congregation makes each of us aware of the transitions of life: births, baptisms, confirmations, graduations, marriages, retirements, and deaths. Being an intentional part of a community of faith exposes us to the exigencies of what it means to be alive. Just by being engaged during Prayers of the People in worship, we tend to hear about and pray for more people experiencing illness or loss than many of our neighbors do.

We are in a time of passage for three of our members: John Geter, Ruth Minter, and George Bryan, for whose lives we offer God thanks with the rites of the church, helping provide a ritual marker at the close of this life. Jake led John Geter’s memorial service on March 30, and I hope that you will join us for memorial services for Ruth Minter this Saturday at 11:00 a.m. and for George Bryan on Holy Saturday at 11:00 a.m.
​
When Jane Anne and I arrived in Tokyo at the end of March, a few cherry blossoms were just beginning to emerge from the buds on early-blossoming trees. Viewing the cherry blossoms is a major celebration in Japan called hanami, which dates back centuries when the aristocracy would have viewing parties that included food and drink under the white-and-pink canopy of blossoms. While today thousands crowd into parks and picnic under the trees on blue plastic tarps, the spirit of hanami remains.

A woman we met in Tokyo explained the Japanese fascination with cherry blossoms. “The blossoms are with us for only a short time each spring,” she explained. “They burst into bloom and very quickly, they fade, and their petals fly like snow. The cherry blossoms for us are like looking at life: we are born, we live, and we die. It is all part of the process.”
​
We had wonderful travels around Japan with my son, Cameron, and got to spend a few days with him and his wonderful girlfriend, Aki Regan, in Akita Prefecture, where they both teach English. We returned to Tokyo as we concluded our two weeks in Japan, and by then many of the trees were a profusion of pinkish blossoms, though some trees had begun to lose their floral array. As the wind came up, the blossoms swirled through the air like so many large snowflakes, and I felt a sense of melancholy rising up as the season was drawing to a close. I was standing in Yanaka Cemetery in Tokyo when I filmed the video clip below, so the end of life was already present in this place of beauty and remembrance.

Our own tradition, though without hanami, acknowledges the transitory nature of life. The first hymn in the New Century Hymnal, “Immortal, Invisible, God Only Wise,” contains these lines: “We blossom and flourish as leaves and as flowers, then wither and perish – but naught dims your powers.” The nature of life is indeed transitory. And our tradition also tells us that in the midst of every transition, the power of God and companionship of the Spirit are within and among us. “In life, in death, in life beyond death, we are not alone,” says the New Creed from the United Church of Canada.
​
As we move into spring in Colorado, and as we walk through the pattern of Holy Week, going from the triumph of Palm Sunday to tragedy of Good Friday to the triumph of Easter, may we each remember that death is never God’s final word. Thanks be to God.

Shalom,

​Our Mother, this Lent we journey in the desert with you again
to remember our story of faith, and our connection to each other.

We are a joyful people,
grateful for family,
for opportunities to serve each other,
for Spring coming again.

But we are also an anxious people,
a fearful people,
a grieving people.

We are thirsty.
We are hungry.
We need your water, waters of healing and comfort, waters of hope, waters of welcome.
We need your fruit, fruit of commitment, fruit of determination, fruit of inspiration.

We pray for people waiting in actual deserts,
deserts of water in the Midwest flooding, and deserts of sand.  
Searching for a new home,
grieving the homes they were forced to leave behind,
praying for a new community to welcome them.  
Help us to remember Jesus' ministry as bringing together all people,
calling us to sit together at the same table and be One Human Family.  

May we live into that vision he gave us
by saying together the prayer that Jesus taught us: The Lord’s Prayer...

As an organist, the spring equinox inevitably brings up J.S. Bach, who was born on March 21, 1685. To celebrate, I took to the console and binged on Bach's organ works for about an hour last Thursday. Afterwards, I thought, what is it that makes this music so wonderful, grand, and powerful? One can always point to his masterful contrapuntal writing (considered never surpassed by music scholars), but to me it's much more. It's the intent. Two quotes from Bach sum it up well: 

“I have always kept one end in view, namely ... to conduct a well-regulated church music to the honor of God.” 

and

“The aim and final end of all music should be none other than the glory of God and the refreshment of the soul.”

The Doctrine of the Affects was a popular theory of aesthetics in music during Bach's life. Based on ancient  principles of rhetoric and oratory, the composer sought to embody concepts such as joy, sadness, or sorrow into their music through the outward constructs of notes and rhythm. Bach's intent of channeling the divine through his music then was given a viable path to our ears. For myself, playing Bach is always an experience where new ideas for interpretation happen each time I revisit a work of his. And I look forward to those opportunities in the new works I undertake. It is because he has given us all so much to decipher in the notes and rhythms themselves, waiting to be discovered and released. 

But now on to you, the listener. While music is no doubt subjective, there is a remarkable amount of consistency in our reactions to most music. This Lent I have offered music that is slightly more introspective during this penitential season. Perhaps no one has consciously noticed, but it is true. The big reed stops during the postlude have taken a leave of absence and the choir anthems include more serene and sublime selections, such as the Maurice Duruflé Kyrie on Lent I. All of these approaches signify a new affect in Lent, one that will be soon replaced with the joy and ecstasy of Easter. 

Music is a potent and reliable partner in our journey through the liturgical year. Bach and generations of church musicians after have understood this but it is nothing if it is not shared with those who wish to listen. Soli Deo Gloria.

​Mark Heiskanen
Director of Music/Organist 

If you were at Plymouth last weekend, you saw some different-looking things in our sanctuary: a root-structure art installation along the rear wall and tree roots emerging from the base of the cross above the chancel. These and other pieces were produced by your fellow Plymouth members (even me!) during the Lenten arts retreat led by our visiting theologian/artist, the Rev. Linda Privatera. (Kudos to my colleague, Jane Anne, for orchestrating the whole weekend!)

All of this art was a theological reflection on our 2019 congregational theme: Go Deeper. All of us are rooted in the soil of Christian spirituality, but to get down into the richest nutrients and the aquifers of the Spirit, we need to go deeper in our faith. And Lent is a great time to do that!

Many of us in the Protestant traditions of the Christian household are less familiar with spiritual practices beyond daily Bible reading that will help us to go deeper in our sense of God’s presence in our lives. What’s more, we often don’t know where to turn. And even though I often hear from our members that they want deeper spiritual lives, we are seldom overrun by crowds when we offer spirituality workshops and retreats.

Want to try it out on your own? That’s certainly a place to start during Lent. One entry point is the UCC Lenten Devotional that our deacons are offering to you each Sunday…it’s available between services with a suggested donation of $5…but if you don’t have the five bucks, don’t sweat it!

Sometimes, I wonder if, as Anthony de Mello suggests, “People would rather have a definition than an experience.” However, definitions won’t help us go deeper in our faith. Another resource for you to read (and most people at Plymouth love to read!) is from UCC author and clergywoman Jane Vennard, who formerly taught at the Iliff School of Theology (and she was my spiritual director, too!). Fully Awake and Truly Alive: Spiritual Practices to Nurture Your Soul is a fantastic volume that will help you explore spiritual practices that will allow you to go deeper. Maybe you want to dip your toe into Centering Prayer at Plymouth (Mondays, noon – 1:30 or Tuesdays, 5:30 – 6:30)…it’s a great way to enter the quiet center! Or drop by our outdoor Labyrinth and walk anytime it’s not covered with snow!

Whatever your spiritual practice this Lent, I hope that it deepens your relationship with the Holy One, who is there to meet you, befriend you, and guide you.

Lenten blessings!

Dear Plymouth,

I did not grow up with the tradition of Lent. I came to it when I moved into the United Church of Christ in the 1980s. Since then I have learned layers of meaning for the season and traditions of Lent. 
 
Lent – derived from the Old English word meaning “spring season” and the Old German word meaning “lengthening of days.

Lent – a penitential season of 40 days in the Christian liturgical calendar; in the 2nd, 3rd and 4th century church, a time of final examination and catechesis for those wishing to join the faith at the Easter Vigil.

Lent – a time of fasting, study and penitence; also a season to explore new avenues of prayer.

Lent – a faith journey from Ash Wednesday to Holy Thursday; a time to travel wilderness paths of spiritual reflection; a time to go deeper putting our faith roots down into the soil of God’s love.
 
Lent – a time ....

To pray you open your whole self
To sky, to earth, to sun, to moon
To one whole voice that is you.
And know there is more
That you can’t see, can’t hear;
Can’t know except in moments
Steadily growing, and in languages
That aren’t always sound but other
Circles of motion. ...
From “Eagle Poem” by Joy Harjo

The proverbial Lenten journey is what we make of it each year. It can be a time to add a spiritual discipline to your life in a search for spiritual renewal. It can be a time to abstain from an activity in order to have more time for just Being. It can be a preparation time for the new life of spring, a time to plant seeds literally and metaphorically. A time to till the earth, spread compost and start the garden as a spiritual action. It’s a time for listening in new ways to our souls, to God’s wisdom that lives within us as well as in scripture and tradition. 
 
I invite you to plunge into Lent this year through Plymouth’s worship services, through spiritual growth classes and retreats, through deepening relationships in Christian fellowship. Check out:

• the upcoming Intergenerational Art Retreat, Going Deeper: Putting Down Soul Roots, Friday and Saturday, March 8-9
• the Rev. Dr. Mark Lee’s Tuesday evening class, Experimental Theology, March 19-April 23, 
• our ongoing Sunday morning Christian Formation classes for all ages at 10 a.m.
• our youth group activities for middle school and high school students
• the Congregational Life Bingo Night, Friday, 3/15. 

Find more info on all these activities in Plymouth’s Thursday “Overview” email. 
 
Above all this Lent find a way to call your spirit back from aimless wandering. Call your spirit to an intentional journey following Jesus the pioneer and model of our faith in God.

... Turn off that cellphone, computer, and remote control.
Open the door, then close it behind you.
Take a breath offered by friendly winds. ... Give it back with gratitude. ... 
Call your spirit back. It may be caught in corners and creases of shame, judgment, and human abuse.
You must call in a way that your spirit will want to return.
Speak to it as you would to a beloved child.
Welcome your spirit back from its wandering. ...
From “Calling Your Spirit Back From Wandering the Earth in Human Feet” by Joy Harjo

With you all on the journey,
Jane Anne

...unless you really want to, of course. But it's not the only option for Lent.

​The opportunities below can help you GO DEEPER in your spirituality this Lent (with or without chocolate):

• Take Nothing With You, the UCC Lenten Devotional for 2019 (copies available for purchase on Sundays)
• Ash Wednesday, March 6 - 6:15 p.m. soup supper and 7 p.m. service (childcare provided for service)
• Lenten Art Weekend Retreat, March 8 and 9, with the Rev. Linda Privatera (click to learn more and to register)
• Lent Photo-a-Day Challenge from Rethink Church
• Bread for the World online devotional (click the link)

Find the event or practice that allows you to make Lent a time to deepen and connect with God and community. And, of course, see you at Sunday worship, March 10 through Easter Sunday, April 21.

Dear Plymouth,
 
Spring and Lent are coming! Even though as I write this to you it is snowy and 21 degrees according to the thermometer on our deck! Still deep under the frozen ground, the roots of our trees and perennials are growing and the seeds we scattered in the fall are germinating. There is life deep down! 
 
Life is always stirring deep in our souls as well, no matter the outer state of our lives. This Lenten season (which begins Ash Wednesday, March 6, with our annual 6:15 p.m. soup supper and Ash Wednesday service at 7:00 p.m.) we are “Going Deeper.” As a faith community, I invite you to join with me and with one another as we put the roots of our faith deeper within the soil of God’s love in all our worship, formation, outreach and fellowship activities. 
 
To further your Lenten journey, please join your Plymouth family in a time of reflection, creativity and fellowship at our first Plymouth intergenerational art and spiritual retreat, Going Deeper: Putting Down Soul Roots, March 8-10.  We will explore and follow the life of trees through art projects for ALL ages and ALL art experience levels, reflection on poetry and scripture, prayer, fun and fellowship. Friday evening, 3/8, from 6:30-8:30 and Saturday, 3/9, 9:30-11:45 and 1:00-3:00, led by our artist/theologian-in-residence, the Rev. Dr. Linda Privitera.
 
Do you know what trees and people have in common? The “giveaway” answer is that both function much better in community. The recent NY Times best-seller, The Hidden Life of Trees by Peter Wohlleben, tells us that isolated or solitary trees do not live as long as those in a forest. Sustenance comes from a network now being studied by researchers about how trees communicate, warn of danger, feed, sustain and nurture even the weaker members of the forest. 
 
With this background knowledge from the science of creation, our retreat time with Linda will function on the assumption that making art is an intuitive and concrete way of knowing. Engaging in a variety of art experiences around the theme of trees, all designed for fun, we will also engage reflective processes to help us listen to the journey of the soul, deepening our understanding of how God’s Spirit is working within us individually and communally. 
 
Our artistic and spiritual retreat journey this weekend will be grounded in Jesus’ time in the “wilderness,” which is the traditional gospel lesson for the beginning of Lent. Expanding on the traditional view of wilderness time as a time of trial, we will journey with Jesus in a soul-enriching time, thinking about what he might have gained from his time in nature. It is no surprise to us here in Colorado and particularly in our community, rich in environmental scientists, that God’s creation has so much to teach us about what really matters in this world. 
 
Our artistic and spiritual work will culminate with an Lenten art installation of trees, roots, and connections created by YOU under Linda’s leadership and direction. The plan is that together, adults, youth and children, will create a network of roots connecting our individual art pieces of trees and roots, and linking it all to the base of the cross in the sanctuary which will “grow” a large system of roots joining everything together. Come and see what you can create with zip ties, twisty wires, braided heavy twine and raffia! How will hot glue guns, stencils highlighting the work of Gustav Klimt, rocks, and your own creativity shape a forest of spiritual connections that deepen the roots of our faith community? Come and find out!
 
Sign up now by clicking this link.........or registering at the “Going Deeper” Art Weekend table in Fellowship Hall, February 23 and March 3 before and after worship times. 

College students, youth, and kids are free! (But please register so we know you’re coming.) Adults, $35.00 and Families with two adults, $60.00. Don’t let finances get in the way...assistance is available...just talk to me or send me an email.
 
Blessings on our journey together deeper into God’s love,
Jane Anne