​Dear Plymouth,

I confess that each morning one of the first things I do is look at the News app on my phone to see what is happening. Yesterday the most useful and uplifting thing I found was a new recipe for dinner. The news which is dominating the headlines is about governmental discord and the mistreatment of American people, as well as those waiting at our border, by the officials who are supposed to be serving the people. It’s discouraging and overwhelming, isn’t it? Should I just ignore the news for my own peace of mind? That doesn’t seem to be right. Where is the wisdom I need to read the news with any kind of equilibrium?

The definition of “wisdom” from the online etymological dictionary is: "knowledge, learning, experience.” The word descends from Old English, German and Norse. The Greek word for wisdom, “sophia,” is a bit broader in meaning: "skill, knowledge of, acquaintance with; sound judgment, practical wisdom; cunning, shrewdness; philosophy." When the Hebrew scriptures were translated into Greek early in Christian history, “sophia” became the word for wisdom as it was personified in a female form in the book of Proverbs and the Book of Wisdom. 
​
Where in these definitions do we find the “wisdom” to look at our world, our country, in these times? We can be well-informed with knowledge about events. We can learn about policies and points of view we do not understand. We can consider this information with shrewdness, sound judgment, practical sense, philosophical reasoning and maybe, even some cunning. We can measure all this against our own experiences. And still we can be overwhelmed by all that is happening! 

I need more solid ground. The female form of wisdom in the ancient Hebrew scriptures, “Sophia,” became synonymous with “divine or holy wisdom.” Is there a clue here? Is wisdom truly found when we include a spiritual component to our search?  

In her book, Welcome to the Wisdom of the World and Its Meaning for You, Joan Chittester investigates the five major faith traditions of the world to discover the meaning of wisdom in a sacred and holy context. She asks the question of what it means to be a “holy person” and concludes that the essence of holiness and maturity lies in the cultivation of spiritual consciousness. Holy people throughout the ages in all faiths “sought to grow beyond the husk to the core of life, beyond the manuals of spiritual life to the essence of the spiritual life.”[i] Chittester relates a story from the Islamic Sufi tradition to illustrate this.
 
“’Tell us what you got from enlightenment,’ the seeker said. ‘Did you become divine?’
‘No, not divine,’ the holy one said.
‘Did you become a saint?’
‘Oh, dear, no,’ the holy one said.
‘Then what did your become?’, the seeker asked.
And the holy one answered, “I became awake.’”[ii]
 
This is my prayer for myself and for Plymouth this year as we continue in all of our ministries of worship, study, learning, outreach, social justice and fellowship. May we become awake in ways we have yet to experience to the Divine presence within us, shaping us, nurturing and challenging us! May we become awake as we seek to respond in love to our overwhelming times rather than react in fear or anger! May we become awake to life moment by moment as we breathe in the joy of creation, as we love even our enemies, as we seek circles of community rather than levels of rigid hierarchy! May we become awake to the life of Jesus that lives in each of us!
 
Blessings and prayers,
Jane Anne

[i]Chittester, Joan, Welcome to the Wisdom of the Word and Its Meaning for You; Universal Spiritual Insights Distilled From Five Religious Traditions, (Grand Rapids, MI:  William B. Erdmans Publishing Company, 2007), xiv). 
[ii]Ibid., xv.

This is the irrational season
when love blooms bright and wild.
Had Mary been filled with reason
there’d have been no room for the child.

By Madeleine L’Engle, from A Cry Like a Bell, 1987.

As we all prepare for the holidays in this last week before Christmas, I am thinking of the Song of Mary, The Magnificat, that we will hear in song and scripture this Sunday. Mary sings this song of praise in Luke 1 after she is pregnant by the Holy Spirit. It is a song of abundance and of justice for the marginalized. As the story goes Mary said, “Yes” to the angel who proclaims she will bear the Son of God. And we know it was not a rational answer. It caused her problems as she was technically an “unwed” mother. She had not known a man though she was betrothed to Joseph. Why would she put herself in this compromising situation as a young, vulnerable woman? Why does she say “yes?” It seems to be the irrationality and joy of deep faith rather than the rationality of a “what’s in it for me” attitude.
 
Mary seems to understand L’Engle’s poem. She understands about love blooming “bright and wild.” The writer of Luke puts the psalm we know as The Magnificat in Mary’s mouth to prompt and challenge our understanding of God’s irrational ways of love in the world. Sending the child, Jesus, Emmanuel, God-With-Us, was not a rational solution to the world’s problems in the 1stcentury Roman empire. It is still not rational in the 21stcentury. Yet it is the exact miracle we need year after year after year.
 
“First Coming”
He did not wait till the world was ready,
till men and nations were at peace.
He came when the Heavens were unsteady,
and prisoners cried out for release.
 
He did not wait for the perfect time.
He came when the need was deep and great.
He dined with sinners in all their grime,
turned water into wine. He did not wait
 
till hearts were pure. In joy he came
to a tarnished world of sin and doubt,
to a world like ours, of anguished shame
he came, and his Light would not go out.
 
He came to a world which did not mesh,
to heal its tangles, shield its scorn.
In the mystery of the Word made Flesh
the Maker of the stars was born.
 
We cannot wait till the world is sane
to raise our songs with joyful voice,
for to share our grief, to touch our pain,
He came with Love: Rejoice! Rejoice!
               By Madeleine L’Engle. From A Cry Like a Bell, 1987
 
I hope you will join us this last Sunday in Advent at 9 or 11 a.m. or 6 p.m. to celebrate the Song of Mary and its relevance for our world today. And join us on Christmas Eve at all our family friendly services, 3 p.m. for our “instant” Nativity Pageant service or at 5 and 7 p.m. for our services of Lessons and Carols! At 4:40 and 6:40 there will also be pre-service choral performances of the Christmas Oratorio by Camille Saint-Saëns.
 
Blessings for Advent and Christmas,

Jane Anne

* Image Credit
Visitation, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=56718 [retrieved December 17, 2018]. Original source: https://www.flickr.com/photos/johndonaghy/22885862/ - John Donaghy.

Each week at Plymouth we welcome children and youth in the name of Christ. This is part of our mission and ministry, our programming, our duty and our privilege. And it is an important part of our budgeting each year. We have a highly qualified and dedicated staff of nine childcare workers who welcome and care for our youngest ones during all our worship services and certain special events during the year. They are hired and trained by the Rev. Mandy Hall, our Director of Christian Formation for Children and Youth. You may occasionally see them in their sky blue childcare team t-shirts as they come and go from the north wing to the kitchen in their cleaning duties. (After every shift all the toys used are washed as well as the rooms cleaned by these staff members.) I always find them cheerful and upbeat and I am trying to learn all their names in order to welcome them personally to their workplace. They are a hidden, but VERY important part of our community and ministry. I encourage you to greet them, learn their names, make them feel welcome because they are welcoming our children in Jesus’ name! 

After a resolution by our 2017 UCC General Synod on equity in pay and minimum wage requirements, Plymouth’s Leadership Council and Budget and Finance Committee made a commitment to raise our pay for contract workers at Plymouth to the national minimum wage goal of $15/hr by 2019. This goes into effect in January. This is right and just to do. It also ensures that we get and keep the best caregivers for our children. Your pledge to Plymouth will empower this justice action of fair pay and this ministry action of welcoming and caring for our youngest children.

Please bring your pledge card to church this coming Sunday to celebrate Consecration Sunday! (You can also send it in the mail, or pledge online with a form here, or pledge using the F1Go app right on your smartphone or tablet!)

"Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven,” says Jesus. Having children is one of the most humbling experiences in this life. You are suddenly responsible for these ones who are so fragile and yet so resilient. Who soak up love and learning, yet teach us so much about ourselves.

May we remember that we are all children of God. May we treat each other as beloved children in need of love, respect and care even as we humble ourselves to receive love, respect and care from one another. May we remember to humble ourselves before God, giving back to God from the abundance we have been given. May we remember that whoever welcomes one such child in Jesus’ name welcomes Jesus who came to reveal to us the face of God.
 
Blessings on the journey, 
Jane Anne

​In her book, The Soul of Money: Reclaiming the Wealth of Our Inner Resources, author Lynne Twist, writes, “The word wealthy has its roots in well-being and is meant to connote not only large amounts of money but also a rich and satisfying life.” With this in mind, we do not have to be financially rich by the definition of our consumer culture to be wealthy. With basic needs met, we can be wealthy in friendship, in the beauty of nature, in the smells from a home-cooked meal. With basic needs met, we can be wealthy in sharing what we have with our neighbors. Our lives can be rich and satisfying. Those of us who have more than our basic needs met are wealthy as we remember that well-being is not all about money. In our sharing we discover again and again that we are part of God’s beloved people to whom God has given all creation and all manner of grace, abundance, love and forgiveness. 
 
It is easy to talk about the wealth we have been given in sunsets, in friends and loved ones, in the joy of community. It is tough to talk about the wealth we have been given in money. When we introduce the word “money,” along comes the emotions of competition, scarcity thinking, shame, not being enough. I urge you this stewardship campaign season to let these emotions go as quickly as you can when you consider money and your generosity. Let them simply drain away, knowing that is you really need them they will always return. 
 
Instead think of your money as soul power. Let it stand for who you are, what you believe, and what you hold most dear. Money, like water, has the power to create, sustain, and nourish when it flows freely from one to another. It stagnates when it is hoarded. As Lynne Twist writes, “Money becomes a currency of love and commitment , expressing the best of who you are, rather than a currency of consumption driven by emptiness and lack and the allure of external messages.” Money grounds us and puts power behind our commitments. It can be the great translator of intention to reality, vision to fulfillment. Jesus said it and it is still true, “Our hearts follow our money: where your treasure is there is your heart also.” 
 
No matter whether your bank account covers basic needs, just a bit more, or a whole lot more, you are wealthy in the love of God in Christ, in the beauty of creation, in the sustenance of this church community. As you consider your pledge to the 2019 budget that will fund our ministry for God in the coming year, let your money be a source of soul power for you. Give the few pennies, dollars that you can as a way to join with God in making God’s intentions reality in the world through Plymouth. Jesus treasured the widow’s mite. If you are so blessed, give the many dollars that you can to join with God and your fellow Christians in making God’s intentions reality in the world through Plymouth.

May our money not be a source of anxiety, may it be a source joyful power through which we give thanks to God by living the most generous lives of well-being possible.
 
Blessings on the journey,
Jane Anne

P.S If you missed "Grateful: A Love Song to the World" (the video Stewardship showed during worship on Sunday, October 14), or if you just want to dance to it again, you can view it here.

We apologize for the confusion on Sunday regarding our parking! For those  who were not present, notes were distributed to cars in our parking lot as warnings about the possibility of being towed. On Sundays our parking lot is open to ALL our members, friends, and visitors! Let us say that again! On Sundays our parking lot is open to ALL our members, friends and visitors. 
 
Here is some additional information about our current parking system at Plymouth:

• During the week, a portion of our parking lot is used by the residents of the Rams Crossing apartment complex. These spots are clearly marked for use by Rams Crossing except on Sunday. The Rams Crossing residents are to move their cars by 8:00 am on Sunday mornings to free up our parking lot for our members, friends and visitors coming to worship. The apartment complex monitors these parking spots and they are responsible for towing.
• Parking stickers! A parking sticker is not required for Sunday church parking. However, a sticker is available to you and it would be very helpful to those monitoring our parking lot if you use it. Better safe than sorry, in case there is any confusion.
• If you regularly come to Plymouth during the week you will need a parking sticker! You can obtain one in the office and on designated upcoming Sundays. Stay tuned for those dates.

Once again we apologize for any confusion and distress related to our new parking situation.

This Sunday is Jubilee Sunday, i.e. “Welcome back after summer” Sunday! To kick off the program year the ministers will be doing a sermon series on “Thorny Theological Themes” at all three services, starting this Sunday with discipleship.*

As progressive Christians we may “balk” at the word discipleship. It may have rigid, rule-based, unimaginative connotations. Join us for worship and the Involvement Fair at Jubilee Sunday this week as we open up the parameters of discipleship.

Consider this story from our Jewish sisters and brothers. How does it open the concept of discipleship?
 
The Rebbe’s Melody 
(adapted by Jane Anne from Yiddish Folktales, ed. Beatrice Silverman Weinrich, trans. Leonard Wolf)
 
Tradition had it that whenever the rabbi sat down to his studies he would sing:
“All the angels, all the seraphim
Ask who God may be.
Ah woe, what can we reply?
‘No thought can be attached to Him.’
 
All the people – every nation –
Ask where God may be.
Ah, woe, what can we reply?
‘No place is without Him.’”
 
One day as the Reb Zalman was teaching the Torah he noticed a new student in the midst of all his disciples. The man was older. He face was fierce with a frown of concentration. Yet it was full of grief in not understanding.
 
After the lesson the Reb sent for the new student. The man came to his study and the rabbi asked what he had understood that day. With that the man broke down into tears. “Nothing!” he cried. He explained that he came from a poor family that did not have the money for synagogue school when he was a child. And his father had died when he was young leaving him as the eldest child to help his mother provide for the family. So he worked hard all his life. He married and had a family and provided well for them so he did not have time for Torah study.
 
The man said, “All I can do is recite the Psalms and even though I do so daily, I do not understand them well. Now my children are grown and on their own. I have time to study the Torah, but I fear it is too late. Most scholars laugh at my misunderstandings but I heard that you turn no one away from your table of study. So I came to you. Please, help me.  Is it too late to learn Torah?” And once again the man began to cry.
 
Reb Zalmon looked at him kindly and placing a hand on his shoulder he said ”No tears today for today is the Sabbath. The Sabbath is a day of joy in God’s presence. You have made a wise and humble choice my friend to study Torah. Today I was explaining the great Rabbi Baal Shem Tov’s understanding of Hasidism. If you did not understand listen to this melody for all his wisdom and the wisdom of God are hidden in it.”
 
The rabbi began to sing to the man, a sweet, sweet melody. The man listened with rapt and perfect attention. He found his soul caught up in the sound. After a time a light began to dawn in the man’s face and suddenly he smiled and then he laughed through tears. When the rabbi finished singing, he cried out, “I understand, I understand! Oh, Rabbi, thank you. Now I feel worthy to be your student and to study Torah in God’s presence.”
 
So it became a custom for Reb Schneur Zalman to always finish his lessons with the singing of that simple, profound and sweet melody. Just in case there was someone at the table who had not fully understood the teaching that day. And the melody became known as the Rebbe’s Melody.
 
Blessings on your journey into our new Plymouth worship and program year,
Jane Anne

*Thorny Theological Themes schedule:

Dear Plymouth,

Recently I came across the poem below in my quarterly Yale Divinity School magazine, Reflections. I found it quite moving and shared it with the Stewardship Board. They found it moving as well as worthy of consideration and conversation. It speaks of the complexity of giving in our lives, of giving as a way of life. It speaks of giving and receiving gifts of all kinds, of the joy and sorrow of giving.

We know love by this, that [Christ] laid down his life for us — and we ought to lay down our lives for one another. How does God's love abide in anyone who has the world's goods and sees a brother or sister in need and yet refuses help? Little children, let us love, not in word or speech, but in truth and action. I John 3:16-18

This past Sunday was Plymouth’s celebration of Environmental Sabbath and this coming Sunday is the day celebrated nationally as Earth Day. Spring is “springing” here in Colorado with daffodils, trees budding, warmer temps on many days – though we know the reality of spring snow storms here! In my sermon this past Sunday I shared a quote from 8th century theologian, John of Damascus. “The whole earth is a living icon of [a window onto] the face of God."

Taking this to heart we open our hearts to glimpse the face of God in the daffodils, the budding leaves and even in the snow. Taking this to heart is challenging, as well as inspiring. How to see the face of God in hurricanes and floods, as well as in sunny beaches and rolling streams? It is a challenge worth the endeavor as we care for creation as well as enjoy it.

Recently I ran across some advice for human communities in a meditation on the communities of geese. A flock of geese as a “living icon” of the communal, three-in-one, face of God. See what you think:
 
Why Geese Fly in Formation

Next fall when you see geese heading south for the winter flying along in a "V" formation, you might be interested in knowing what science has discovered about why they fly that way. It has been learned that as each bird flaps its wings, it creates an uplift for the bird immediately following. By flying in a "V" formation, the whole flock adds at least 71% greater flying range than if each bird flew on its own.

People who share common direction and sense of community can get where they are going quicker and easier, because they are traveling on the thrust of one another. 

When a goose falls out of formation, she suddenly feels the draft and resistance of trying to go it alone, and quickly gets into formation to take advantage of the lifting power of the bird immediately in front.

If we have as much sense as a goose, we will stay in formation with those who are headed the same way we are going. 

When the lead goose gets tired, she rotates back in the wing and another goose flies point. It pays to take turns doing hard jobs. 

The geese honk from behind to encourage those up front to keep up their speed. An encouraging word goes a long way. 

Finally, when a goose gets sick, or is wounded by a gun shot and falls out, two geese fall out of formation and follow her until she is either able to fly or until she is dead, then they launch out on their own or with another formation to catch up with the group.

If we have the sense of a goose, we will stand by each other like that.
                 
Friends of God at Plymouth, let us love, not in word or speech, but in truth and action, following the example of our brother and sister geese.
 
Blessings this week on your journey into community with God,
Jane Anne
 ​