You may not know that Colorado College was founded in 1874 by the Congregational Conference of Colorado (now the Rocky Mountain Conference UCC). Its first faculty member and principal was the Rev. Jonathan Edwards of Dedham, Mass., a Congregational minister who also founded First Congregational Church in Colorado Springs that same year. (Clearly an underachiever!) In the summer of 1893, and several members of the faculty of Colorado College arranged an ascent of Pikes Peak… without benefit of the funicular railway. Their journey took them first by prairie wagon and then by mule. “I was very tired,” recalls one teacher from New England, “But when I saw the view, I felt great joy. All the wonder of America seemed displayed there, with sealike expanse.” How many of us have seen the incredible view and failed to be moved? The impact of having seen the vista that day prompted Katherine Lee Bates to write a poem, “America the Beautiful,” which we sang in church last Sunday. The poem was first published in 1895 in The Congregationalist, a weekly paper based in Boston. Bates was born on Cape Cod in Falmouth, where her father was a Congregational minister. He died shortly after his daughter’s birth, and Bates was raised by her mother and aunt, both of whom had graduated from Mount Holyoke Seminary (now College), and they steeped Katherine in literature. When she was 17 she entered Wellesley College and four years later, in 1880 was part of their second graduating class. She spent a year at Oxford University and returned to serve on the faculty at Wellesley. Bates had seen the impacts of urban poverty in the United States and Britain and was part of the Social Gospel movement, a dominant part of Protestant theology between the Civil War and up through the First World War. The movement sought to connect the teachings of Jesus with the social problems of the industrial age and the income disparity of the Gilded Age. The later stanzas of the poem reflect some of that theology: “God mend thine every flaw, Confirm thy soul in self-control, Thy liberty in law! … O beautiful for heroes proved In liberating strife, Who more than self their country loved, And mercy more than life!” We certainly have “flaws” to mend, and we can play a part in “liberating strife,” but to do that, we will need to love our nation, indeed God’s world, more than ourselves. As we celebrate Independence Day this year, may we commit to becoming a more civil society that turns toward justice and the common good. Happy Fourth! P.S. Plymouth Gives Day is coming in less than a week (on July 10)! Think about how God fills your cup and how you might share than abundance.
Ministry Highlights June 2023 Pride Month Our Pride Photo booth was the place to be in June. So many wonderful pictures! See them all at the website gallery. Indoor "Outdoor" Worship & Potluck Rain sent the June 4 service & potluck inside, but there was no shortage of fellowship and good food! Blessings all around! (The outdoor worship service has been rescheduled for August 13.) Playing the "All the Plymouth People" game: conversations and card signing at the potluck. (Remember to turn your card in by July 2 to be in the prize drawing.) Fellowship of the Grape The May FOG (Fellowship of the Grape) broke a record with over 30 people attending. Plymouth Social Club Hike. Eight humans and one Golden Retriever enjoyed hiking and fellowship in green, lush Lory State Park Fort Collins Interfaith Council. The May meeting focused on antisemitism, which is increasing; but churches can be allies and a source of support for our Jewish communities. Learn more here. In June, the FCIC learned about emergency preparedness for disasters. More information. Do you have a ministry highlight to share?
Be part of the 4th Tuesday email. Visit plymouthucc.org/shine This past Sunday, I had the privilege of leading worship with Brooklyn McBride, Plymouth’s Director of Christian Formation. I have spent much time thinking about young people in the church, and Brooklyn oversees ministries for young people and their families.
This past Sunday, we led an intentional cross-generational worship service. Cross-generational worship refers to pairings with big age differences or engaging in embodied practices from different generations. In other words, it involves regular interaction, engagement, and discipleship between and across generations. A church service is cross-generational when the congregation shares, works and learns from each other. Most of us can say we agree with cross-generational experiences in theory, but what does that look like in practice? I have learned that this work requires intentionality and a deep interest in generational differences. Here are some things that we did to make last Sunday’s worship service cross-generational:
To listen/watch the worship service and hear Brooklyn’s sermon, click on this link: Sunday's Worship! Marta "I am a DJ. I am what I play" - from the David Bowie song "D.J." (1979) I found myself musing recently about the role of music in worship. It's a nearly moot internal discussion at this point for me, as my body has been essentially hijacked to show up at a church on Sunday morning and play music. Conduct. Something. This benign captivity began at the young age of 10 years old and is clearly not going to end until I do. Being a church musician and music director is in my blood, as they say, and it's terminal. I have no qualms about this self-diagnosis, by the way. But the initial question is still one worth exploring: what is the role of music in worship?
Music seems like a very natural choice in a gathering where the sublime aspects of our humanity — our connection with the Divine — are enticed to rise to the surface. The diverse unspoken language of music can offer us a glimpse into this mystical space. At the very least, it can be a visceral prayer without words. Different vibrations can unlock a whole world of experience in listeners, not as aural entertainment but embodied joy, love, peace, prayerfulness, sorrow, and a myriad other affects that are part of the Jesus story and God's wonder of creation. Sometimes we are not prepared to hear those frequencies, for whatever reason, but what binds all those sonorities emitted in our Beloved Community will always be intent. The questions I ask myself when programming music for worship include: Does the music accentuate and complement the minister's message and scripture reading in an empowering and nuanced way? Does the affect of the music serve the Spirit in the same fashion? For example, on Maundy Thursday and Good Friday, does not the Passion of Christ necessitate an affect of solemnity and introspection as we retrace Jesus' steps through those agonizing last days of his ministry? On Easter Sunday, the joy and triumph of resurrection can be expressed in outwardly jubilant declarations of brass and organ of course. But how about also the assured bliss of life eternal within — a quiet joy? Music plays an influential role in providing nonverbal commentary to liturgical proceedings. With the diversity of available compositions from many eras and cultures (and also in the moment improvisations!), Christian worship can be a place where we are privy to spiritual expressions from composers across time and space. It is a wonder. On the surface it may appear a church music director is some manner of ecclesiastical disc jockey of sorts. Playing the hits. Spinning our own personal faves. Get that floor thumping. Keep everyone happy and dancing! For me, a more accurate analogy is the field of film scoring. Live film scoring, that is. The story of a film dictates the music's purpose, ebbing and flowing with the drama and events on the screen. We can be moved to joy, encouraged to hope, experience truth, and even driven to tears. At any given worship service, we are comforted and also challenged by God's voice in word, song, and music within a diverse range of expressions. It is how we grow and mature as followers of Christ. The spiritual life is like that, isn't it? May the blessings of worship in sound and vision help shape us for years to come. Mark As I was walking back to my office on Sunday after the (indoor) potluck luncheon following the (indoor) service, I felt the warm glow of love for our congregation. The potluck was phenomenal, and the “loaves and fishes effect” was in full swing with food in abundance! Somehow, all the logistical shifts we made due to the torrential rain seemed to fall into place: dedicated A/V volunteers, fabulous music, inspiring lay preachers and liturgist, our phenomenal Deacons, our revitalized Congregational Life board, and our amazing staff all worked together to make an enlivening (indoor) service and potluck lunch come off without a hitch! It all looked seamless and easy…but a large contingent of Plymouth folks was hard at work making everything happen. I was worried that the heavy rains would dampen our attendance and that we’d have a half-empty sanctuary, but it was quite full! YAY, Plymouth! When I came home, the first thing I told Jane Anne was, “I love our church.” Paul opens his first letter to the church in Corinth by saying, “I thank my God always for you, because of God’s grace that was given to you in Christ Jesus. That is, you were made rich through him in everything.” That is what I felt on Sunday. Our congregation has been enriched and enlivened by the Spirit and the wisdom of Jesus. You can feel new energy and new vitality happening in all corners of our congregation. Maybe you came away on Sunday with a similar experience of loving God and loving the people she has called together to form Plymouth. We are not perfect, “not a congregation of the sinless,” as our membership covenant replies. And yet…there is so much goodness, so much energy, so many things percolating that I cannot help but be grateful for the abundance of wonderful folks who comprise Plymouth. Paul speaks of the abundance of God’s grace given to us through Jesus Christ, and I see that in the incredibly giftedness of our congregation. I’m reading a good, challenging book by Yale theologian Miroslav Volf right now called, Free of Charge: Giving and Forgiving in a Culture Stripped of Grace. Volf speaks about God as the ultimate giver and says that we cannot return a gift to God, who has everything and needs nothing. But he does see us as a conduit for the action of God in the world. “Faith is an expression of the fact that we exist so that the infinite God can dwell in us and work through us for the well-being of the whole of creation.” He continues, “Faith is the first part of the bridge from self-centeredness to generosity.” In our culture, we see almost everything as an economic transaction, giving this in exchange for that. God’s economy doesn’t work that way, and that “gift economy” is what I saw in action last Sunday. We worked, prayed, sang, celebrated, and ate together. Together, we recognized God as the giver. And we took some of what he had given to us and turned it not toward ourselves, but toward this vibrant community of faith. And as we were cleaning up after the potluck, we saw more abundance and faith, as volunteers from our Faith Family Hospitality Ministry Team set up cots for the families without housing who are sharing our church building this week. One of the most important parts of growing in discipleship is to be part of God’s “gift economy.” Growing in faith can help us acknowledge that everything we have and are comes from God. And then to put our faith into action as conduits of God’s grace and abundance. “The gifts flow into us, and they flow from us,” Volf writes. “We are God’s gifts to our neighbors.” May we continue to grow in faith and awareness of the gifts God entrusts to us. Shalom! For the Missions Marketplace in November, Anabel (age 7) wanted to contribute. She loaded up a small purse with her money and we headed off to church. Without knowing anything about money and finances, Anabel was clear that she wanted to donate her money to help others. What she really didn’t know is that all 300 of her shiny coins were only worth about $3.00. Her contribution, although small, was significant for her. She gave that money with a cheerful heart. Money is a tricky topic. People do not like talking about money because it can be uncomfortable. As a Church, though, this is a topic that won’t be going away. Our Church is thriving right now – the pews were full on Sunday, people are excited for upcoming events, and more than anything, our community wants to help others. But excitement and the desire to serve don’t pay our bills. They don’t fix the deficit in our budget. As chair of Budget and Finance last year, it was evident that unless we want to lay off our staff, we do not have money to cut out of our budget. We can reduce a little bit here and there, but ultimately, unless people step up and contribute financially, we cannot sustain our current situation. Our finances are not getting better, and it is time for Plymouth, as a community of believers, to make some changes. Not everyone has money to give to the Church, but many people do. If you love Plymouth and you want to see Plymouth continue to be a beacon of hope in an increasingly chaotic world, now is the time. Visit plymouthucc.org/give to learn more. Heather Heather Siegel 2023 Moderator Last Program Sunday We had tons of kids and youth come cheer & pray for our graduating seniors during the service! During Godly Play, kids created pictures of Jesus ascending into purple clouds & living on in our hearts. OWL wrapped up with a fun celebration. And our youth group celebrated the end of the year at Old Town Churn. Photos: B. DeMarco, E. Kim, B. McBride (includes gallery). Plymouth Concert Series Over 40 people people attended our concert series debut on a rainy Mother's Day afternoon. The rapt audience was gifted with a world class performance of sublime music by the likes of Debussy and others -- a resounding success that bodes well for the future of this concert series! Photos: Anne Thompson Fellowship of the Grape (aka FOG) FOG, Fellowship of the Grape, is a monthly gathering of Plymouth members and friends 21+ who gather for wine, appetizers, and great conversation. We had 22 at our April gathering, with lots of ages represented and some new Plymouth members. Watch the Overview for dates of future gatherings. Photos: Marty Marsh Farewell to the Dilles The Trustees Board threw a farewell potluck supper on May 22nd to thank Tom and Paula Dille for their combined 40+ years of service and friendship to this church. The Dilles are moving to North Carolina to be closer to family. Community Rewards Update Thank you to all of the members of Plymouth who have been participating in our King Soopers Community Rewards Program! This participation recently allowed Plymouth Church to donate an additional $1,000 to the Food Bank for Larimer County and an additional $500 to the Family Housing Network’s Faith Family Hospitality Overnight Program. (You can participate in this outreach every time you shop at King Soopers, by linking your rewards card.) Have you seen this man? Bill DeMarco isn't just a famous musician... he is behind the lens of some of Plymouth's most iconic photos. If you see him at church, be sure to smile. And see more of his pix here. It’s official! As of last Friday, Roger [my husband] and my youngest daughter, Nina, have joined me at our new home in a lovely neighborhood only a couple of blocks South East of old town Timnath. It’s also official that I passed my “culminating conversation” last week after presenting my Doctor of Ministry project at The Iliff School of Theology. I am officially a Reverend Doctor! I could not be more thrilled and humbled to be an expert in the work that I deeply love. For those of you who are curious, the program that I applied to and have spent the past three and half years in is called Doctor of Ministry in Prophetic Leadership. After the first two years of coursework, students pick a specific area of study and research. I chose to research an intersectional feminist approach to worship. The title of my project is: The Birthing Stool: An Intersectional Feminist Approach to Worship. To all the pastors birthing something new. To all the clergy that want to do something different. To all the churches brave enough to break the mold. This project is for you. I know that I will share pieces of this project with this community over time, but here is a nugget:
The Birthing Stool. This image and metaphor of a birthing stool came from feminist scholar Ada Maria Isasi-Diaz. In Muerista's theological and liturgical understanding, church liturgy requires our whole bodies. The birthing stool is a tool that assists with birthing something brand new. It is a deeply spiritual structure that requires relationship and presence. It is an image used to create something new that can be simultaneously exciting but also deeply uncomfortable. The birthing stool was used before male physicians dominated the delivery room and were tended by a community supporting a child's birth. There was always a community of people surrounding the stool. The midwife, doula, grandmothers, and sisters all tend to the new birth around the stool. I believe that the church can make room for the authentic and lived experiences of intersectional feminism. This work is not individualistic but communal. This work is not perfect, but practiced. This work is necessary and also messy. An intersectional feminist approach to worship will birth something new and incredible within the worshiping community, but it will take the support and care of everyone - like the birthing stool. In the spirit of the birthing stool - communal ministry and practice, [and now that I am officially here!], I welcome invitations to get to know all of you more deeply. I am open to walks and coffee/lunch [really, any food!] or simply an office visit. My door is always open. Marta Can you believe this is the end of my second program year with Christian Formation? This past Sunday, I had my second annual Parent Partnership meetings, where we evaluated the last year’s ministry and set goals for next year.
We got to celebrate how this school year brought so much of our life back: OWL, Confirmation, Godly Play, weekly Sunday School, youth group, La Foret, the Car Wash, the Book Sale, the coffee cart… the list could go on. And we had discussions about where we can still grow: making worship more accessible to kids, centering youth voices and youth leadership, and recreating a dedicated ministry for tweens, to name a few. If you would be interested in volunteering with Christian Formation next year, please don’t hesitate to contact me. We have lots of big dreams, and it will take many hands to make them all happen. All of that said, I am intimately aware of the fact that at this time of year, we are all so tired. We are all so ready for the summer sunshine and a slightly slower pace of life. I know this is especially true for all of us still connected to school, but I think this is true across the board. It seems life came back busier than ever. My prayer is that this summer might offer us the space to find balance again. And so, I would like to offer this brief centering prayer or meditation that I wrote for our families as we’re wrapping up this season: Take a breath in. This year has been full of good fun! Let your breath out. By the end of this month, we'll be on summer break. Take a breath in. We had a great year, Let your breath out. And we will have a restful summer. Amen. Brooklyn A fundamental tenet of the Reformation was the priesthood of all believers, the idea that individuals do not need a priestly intermediary to communicate with God. The other implication is that ministry doesn’t belong to the clergy, but to all of us who form the church, the body of Christ in the world. All of us — lay and clergy — work together as the church. And it takes all of us to keep the church vital.
One of the things we realized in creating our budget for 2023 is that we would need to cut ministerial positions by about 37 percent, because income was not able to support 2.7 full-time ministers (the positions that JT, Jane Anne, and I filled). So, we were blessed to find Marta Fioriti as our full-time settled associate minister to work alongside me as a colleague in ordained ministry. Things are going well with this model so far! Our approach in Marta’s first two months is for us to both participate in at least part of each board, committee, and council meeting together. Part of the reason was that Marta needs to get to know our members and vice versa. Another purpose was to see how our boards and committees were operating and where one of us might be the most help. Working together, Marta and I have planned a division of labor that is based on the current staffing structure, where the needs are, and the requirements of Plymouth’s constitution. It also reflects where our own skills and passions lie. What have had to cut staffing for adult education, the position that Mark Lee filled in 16 hours a week and that Jane Anne later took over in 8 hours a week. The Christian Formation Board and their ministry teams are working hard to make this work with both forums and other studies. This is lay ministry at work! The other shift, recommended by our consultant, John Wimberly, is that clergy relationships with boards will be more like coaches, rather than players on the field. Each of us will be in touch with a board, attending a part of their meetings, and will be available for consulting as needed. It may take a little getting used to, but we’re already on the way! Marta and I wanted to share with you who will be doing what, which is a little different than it has been. It’s also critically important to recognize that Brooklyn McBride will be solo staff for the Christian Formation Board and that Phil Braudaway-Bauman will be solo staff for the Board of Trustees and the Budget & Finance Committee. So, here is our plan: Supervision of Staff Marta will supervise Brooklyn McBride Hal continues as head of staff and will supervise Marta, Mark Heiskanen, and Phil Braudaway-Bauman (who supervises Barb Gregory and Anna Broskie). Pastoral Care Both Hal and Marta will provide emergency on-call care (anytime day or night!) and also will share general pastoral care as well. Feel free to call on either of us. (Reminder: If you are having surgery and would like a pre-op prayer, we’re happy to do that! And we’re happy to visit you in the hospital if you wind up there for any reason. But with HIPAA regulations, you need to let us know you are there, which hospital, and that you’d like a visit; we have no other way of knowing.) Marta will support our lay caregiving teams: both the Congregational Visitors and Stephen Ministers Boards, Committees, and Council Marta will be the staff liaison with the Boards of Congregational Life, Deacons, and Outreach & Mission. Hal will be the staff liaison with the Leadership Council, Board of Stewardship, and the Personnel and Nominating Committees. Worship Marta will preach on average once per month. Hal will preach on average three Sundays a month. This is a good occasion to remind all of us that Plymouth’s ministry does not belong just to Marta and me; it belongs to each of us. It’s part of what we commit to as members of Plymouth, and it also helps build a robust faith for each of us. I am grateful to have each of you as a partner in ministry! Palm Sunday It was a jubilant morning of palm raising and hosannas! easter The church was packed on Easter, reminding many of pre-pandemic times. Pew pads were signed by 362 people, plus 157 devices accessed our online worship on Sunday. The traditional Silver Grill cinnamon rolls were featured at coffee hour... ... and we had at least 40 kids show up for this year’s Egg Hunt! A dozen youth hid eggs all over the lawn and the playground. Earth Day Sunday Between services there were earth-friendly stations for all ages:
Wisdom Jesus Book Study Interfaith Participation The April meeting of the Fort Collins Interfaith Council focused on Environmental and Climate issues. The meeting began with a wonderful Native blessing and dancing/drumming and then moved to a movie showing how Native people in Canada are working to take care of Mother Earth. The Fort Collins Climate Action Plan (www.fcgov.com/sustainability) was presented and discussed. Learn about the many activities of the FCIC here. Do you have a ministry highlight to share? Be part of the 4th Tuesday email. Visit plymouthucc.org/shine
The liturgical Season of Easter almost always gets overlooked. And that is crazy because it’s the liturgical season when the work of the people is being called to serious action.
To be an Easter People means that our faith in the resurrection must transform the very meaning of our lives, the church we belong to, and the many deaths woven throughout and among us. So, let’s start this 50 days of the season of Easter with candle lighting. It’s a simple and accessible way to begin this journey of transformation. I love candles. I love the slow burn of light that glows. I love scented and unscented candles. I love the metaphor of a guiding light in uncertain terrain. I love the practice and intention of striking a match against the hard cardboard box and the first smell of burnt offering when the wick gets lit. I love that the candle almost always decides how long it burns and that the control is out of my hands. I love that this practice is a prayer for this or that–for me, for you, and for the world. Nevertheless, it’s a great way to begin the journey through the Season of Easter. Mostly, I think that this week is a candle-lighting week for our nation, so I invite you to a ritual in your home. Gather three or four candles (tea candles or taper candles or a Yankee candle) in a central location: dining room table or coffee table. Say these words and light a candle for each:
My Easter People, intention comes first, then action. May your prayers be lifted to God in the Spirit of transformation and deep and abiding love. More than anything, may they guide your intention to DO the work of Easter People. Amen. Marta P.S. If you engage in this practice, I’d love to see the pictures of your lit candles to share in community. You can share them with me using this form. Perhaps no other time in the liturgical year demonstrates the truly sacred dimensions of music in worship as in the sequence of services from Holy Week through Easter Sunday. The meditative spirit of Lent reaches its conclusion in the drama, even pathos, of Maundy Thursday and Good Friday in remembrance of Jesus' last tragic days of his world-changing ministry. And then Easter Sunday— a burst of joy (boisterous and quiet expressions alike!) celebrating the assured victory of life over death. Green blade rising. Music for every occasion. A spiritual tool to bring us closer to the divine. Truly a remarkable gift to the world this "ordered sound." I offer these inspired words from the closing paragraph of the wonderful book "A Song to Sing, A Life to Live" by Don and Emily Saliers: Listen, and sing... Begin with the music you already cherish but live with openness to the possibility that in the coming years music you have not yet heard will lead you more deeply into the mystery at the heart of all that is... May music be a wellspring from which you will drink courage and joy. Mark Mark Heiskanen, Dir. of Music/Organist There is no other week in the Christian calendar that brings us from the highs of Palm Sunday to the darkness of Maundy Thursday to the depths of Good Friday and back to the pinnacle of Easter Sunday. It’s a bit of a roller coaster ride! And as a congregation, we embody and relive some of that raucous and then solemn and then joyful journey. Palm Sunday was jubilant at Plymouth, including the most vigorous palm-frond waving I’ve ever seen! But it doesn’t really work in a narrative sense to skip right from Palm Sunday to Easter Sunday. This isn’t a week without deep intimacy and tragedy, and to miss that is to diminish the capital-M Mystery of Easter. As is often said, we cannot have Easter’s resurrection without Good Friday’s crucifixion. My son Chris’s favorite service of the year is the Maundy Thursday Tenebrae service, which demonstrates the shadowy nature of the Last Supper and crucifixion. Many young people “get” the drama of this service, and this year Brooklyn McBride will gather our youngest worshippers and supply them with glowsticks! Our hard-working deacons arrange a simple soup supper at 6:15 in advance of the 7:00 service. (So sorry that snow and frigid temperatures caused us to cancel the Ash Wednesday soup supper!) Join us for this service that will help all of us understand, in both a cerebral and an affective way, the final steps in Jesus’ ministry. Good Friday is the day of tragedy for Christians. (Even the New York Stock Exchange stops trading for the day!) And we are providing a midday opportunity for you to join us at Plymouth at 12:15 for a program of organ music, spoken word, and quiet meditation. It is a service that helps us as worshipers to feel and acknowledge a small part of the depths of human tragedy. Easter Sunday at Plymouth reflects the triumph of God’s YES to life, of God’s realm over empire, of love over violence. Our worship embodies this with glorious hymns and alleluias, brass and timpani, abundant flowers, and a celebration of the resurrection. Easter Sunday at Plymouth also means cinnamon rolls from the Silver Grill at 10:00 and an Easter Egg Hunt at the same time. (Did you know that blown Easter eggs reflect the empty tomb and that an Easter egg roll is emblematic of rolling the stone away from the tomb?) I would strongly recommend arriving early for either the 9:00 or 11:00 service. It’s also a great Sunday to invite a friend to church, someone who might need the gift of Plymouth in their lives. For me, Easter has a special meaning this year. We all have lived through the shadows and depths of the pandemic, and it seems that as a world and as a congregation, we finally are experiencing resurrection. As Paul intimates, it is with a somewhat different body. The world is not exactly the same as it was three years ago, nor is Plymouth the same as it was before Covid. But we are here to testify to its resurrection. Deep peace, P.S We are “mask-friendly” at Plymouth, so you are welcome to wear a mask but are not required to do so.
P.P.S. You can find the livestreams (and recordings) of the midweek services on our Holy Week & Easter page. Here's what's been going on around Plymouth... Confirmation We had three amazing high school students choose to be confirmed during the 9 a.m. service on 3/26. Our young kids blessed them with confirmation gifts. Sirus was baptized, and then he joined Griffin and Ovella as they each shared their confirmation statements with our congregation. It was a joyful celebration of what the Spirit is doing in their lives! Images: 1) our confirmands 2) textile art by Ovella, inspired by Rev. Ron's sermon on the woman bent double in Luke 13. Youth Retreat at La ForetCommunity OutreachStaff Transitions
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