22nd Sunday after Pentecost (11/10/19)

By Vanzanten - http://www.documentamusica.de/bilder/buxtehude-unterschrift.png, Public Domain, https://commons.wikimedia.org/w/index.php?curid=17983228

The organ works of Johann Sebastian Bach can be considered the apex of Baroque composition in their display of masterful counterpoint, virtuosic manual and pedal parts, and genius examples of word painting. But Bach's mentor and acknowledged influence Dietrich Buxtehude offers an illuminating glimpse into what so greatly inspired his wunderkind of a pupil to such great heights. Buxtehude's style was less evolved than Bach's in a sense but did possess a distinct style and passion. We hear three of his works this Sunday morning.

An Invocation to the Spirit begins worship with an ornamented chorale prelude setting of "Nun bitten wir den Heiligen Geist" (We Now Implore the Holy Ghost.) This venerable tune and text are based on several sources: stanza one from a 13th century church song based on the Latin hymn to the Spirit, Veni Creator, and additional stanzas written by Martin Luther in 1524. Buxtehude composed two settings of this hymn, both of which will be offered. At the 9:00 a.m. communion, the eucharistic hymn "Jesus Christus unser Heiland" (Jesus Christ Our Savior) will help create a sacred space of sound as we gather around the table. The composer employs a four-part chorale texture ending on an unresolved dominant chord to express the awe and mystery of this ancient sacrament. Lastly, the "Toccata in F Major" brings worship to a thrilling close in a grand display of dramatic Baroque flourishes.

At the 11:00 a.m. "choral" service, an intimate yet powerful arrangement of "O God Beyond All Praising" by celebrated composer Dan Forrest will be offered. The melody  was originally a central motif from the "Jupiter" movement of Gustav Holst's The Planets. Holst adapted the melody as the hymn tune "Thaxted" (named after the English village he lived most of his life in) for "Songs of Praise", a 1925 compilation assembled in part by his friend Ralph Vaughan Williams. As the tune was often paired with a nationalist text, hymn writer Michael Perry wrote the present words as a  "...response to a call for alternative words that would be more appropriate for Christian worship.”        

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