Luke 19.1-10
The Rev. Hal Chorpenning Plymouth Congregational UCC Fort Collins, Colorado It’s interesting that today’s story from Luke’s gospel involves Zacchaeus climbing up a tree. (When exactly was the last time you saw a grownup climb high up a tree? That may be the first sign that there is something extraordinary going on here!) Part of the reason I find this interesting is that this year at Plymouth, we’ve invited you not to go higher…but rather to Go Deeper. We don’t ask you to perch yourself at the top of a tree or even at the top of the cross in our chancel…instead, one of our members created roots that visually symbolize going DEEPER, not higher. And the Stewardship Board invited you to Go Deeper and give thanks for the gifts of Faith, Hope, Community, Life, Treasure, Love, and for Plymouth. You’ve been invited by our preachers this month – Charles Buck, Sue Artt, and me – to be part of a minor miracle in the making, to imagine God’s heavenly economy, rather than the dismal science of human economy, to imagine what it would be like if we spent our money on things that changed the lives of our fellow humans, instead of buying a new couch. And how mission changes lives. Holy Cow, we even had a surprise visit from Jesus during the sermon three weeks ago! Luke tells us that Zacchaeus is a tax collector. Now, I don’t want you to think of him as a respectable IRS employee, because that isn’t what the role entailed in ancient Judea. Instead, think of someone collaborating with the occupying Roman army and extorting money from the subject people in order to line his own pockets. (Even if you consider your taxes to be extortionate, this is a totally different situation!) So, what we witness as Zacchaeus brings Jesus into his home is a radical personal epiphany and a counter-cultural transformation away from human economy into heavenly economy. Zacchaeus says I will give half my possessions to the poor, and I will pay back four times as much to anyone I’ve defrauded. Isn’t it interesting that Jesus doesn’t even ask Zacchaeus to do this? It isn’t like the story of the Rich Young Ruler, as Jesus responds to the man’s question about what he must do to inherit eternal life – give away all your possessions. (And you remember how it ends…the Rich Young Ruler ends up going away grieving.) What is the one thing Jesus asks of Zacchaeus? There is only one sentence in this text that encapsulates what Jesus demands: “Zacchaeus, hurry and come down!” Because of his stature, Zacchaeus was just trying to see Jesus from afar, but Jesus notices him and says, “Come down.” You all know that beautiful Shaker hymn that Aaron Copeland used in “Appalachian Spring,” “’Tis the gift to be simple, ‘tis the gift to be free, ’tis the gift to come down where we ought to be, and when we find ourselves in the place just right, ’twill be in the valley of love and delight.” I wonder if that is what Jesus has been calling us at Plymouth to do this year… “Plymouth, come down! Come down from that treetop and Go Deeper. Dig into your faith. Remember that you are rooted in God’s love and in the faith of this community. Understand what holds you in place. Go Deeper!” I don’t know whether you read about this or not, but the UCC together with several local churches in Chicago last week invested $38,000 to buy $5.3 million in destructive medical debt for over 5,000 anonymous residents of Cook County, Illinois – and then they forgave all of the debt. That is God’s heavenly economy at work. Whether it is immigration justice or ending gun violence or educating our children or ending loneliness for seniors or deepening the faith of the person next to you, or giving you a song to sing, you are changing lives through Plymouth. We come today to celebrate and give thanks for the bounty God has entrusted to us, to stand in the light of God’s heavenly economy. We are here to celebrate a community that not only provides a shelter from the storm of our rancorous politics, but gives us a way to make a difference as an outpost of God’s realm. We are here to consecrate and ask for God’s blessing on our commitments for 2020. We are here to keep on Going Deeper and reach the wellsprings of our faith that nurture not only own lives, but all the lives this congregation touches. May our journey continue. Amen. © 2019 Hal Chorpenning, all rights reserved. Please contact hal@plymouthucc.org for permission to reprint, which will typically be granted for non-profit uses. AuthorThe Rev. Hal Chorpenning has been Plymouth's senior minister since 2002. Before that, he was associate conference minister with the Connecticut Conference of the UCC. A grant from the Lilly Endowment enabled him to study Celtic Christianity in the UK and Ireland. Prior to ordained ministry, Hal had a business in corporate communications. Read more about Hal. AuthorAs Conference Minister for the UCC Rocky Mountain Conference of churches, Sue has responsibility for guiding, leading, and encouraging the Conference to live out Christ’s call to service, mission, and ministry here in the Rocky Mountains. Alongside the RMC Board, Sue has helped the Conference complete the re-visioning process begun at the June 2013 Annual Meeting, and led us to plant Mission Seeds in 2015. In January 2016, Sue was nominated jointly by the Board and Search Committee for settled Conference Minister of the Conference. On Friday, June 10, 2016 at the Annual Meeting in Salt Lake City, Sue was voted unanimously as Conference Minister by the voting delegation. She was installed on August 20, 2016 at La Foret Conference & Retreat Center in Black Forest, Colorado. Read her full professional bio. AuthorThe Rev. Charles Buck is president and CEO of United Church Funds. Rev. Buck's leadership with the UCC has spanned 30 years at the local church, conference and national levels. He has served as pastor of churches in Northern California and Hawaii for over 15 years, then as conference minister for Hawaii and New Hampshire for a total of 14 years.
Luke 12. 13-21
The Rev. Hal Chorpenning Plymouth Congregational UCC Fort Collins, Colorado Part of the time I was growing up, my dad worked in Manhattan, where he worked with the pharmaceutical division of Revlon, and they made everything from Tums to all kinds of prescription medications. And my dad recalled a meeting with Charles Revson, the founder of Revlon, who had a needlework pillow on the couch in his office that said, “You can never be too thin or too rich.” Yeah, it’s kind of funny…but we all know that people who suffer from eating disorders don’t think it’s funny, and people who have any kind of a moral compass don’t think so. And it got me thinking…sometimes, is it possible to have too much of a good thing? One of the lessons I learned from my dad is that money is a tool to be used for good in the world, and that it is not an end in itself. Money is not essentially good or evil…it’s a tool that can be used toward positive or negative purposes. And I thought everyone believed that. But many of us have a conflicted past with money. Some of us grew up without much, and maybe that leads us to feel insecure about having enough…yet others who were raised in similar circumstances don’t have the same conflicted relationship with money. Some folks grew up in families with plenty of money, and perhaps that has led us to think we are entitled to the same or more wealth…yet others raised in well-to-do families approach money with equanimity. I wonder whether most of us have a relationship with money that is complicated. And perhaps that is what makes us so uncomfortable when we talk about it. And Jesus talked about money… a lot. The parable we hear in Luke’s gospel today sets before us a “rich fool,” who definitely has a conflicted relationship with money. It’s as if he has a pretty secure retirement plan, with enough in his Bank of Judea 401(k) to last, but he is under the impression that he needs to shelter the excess wealth with which he has been blessed, so he decided to craft a new retirement plan to maximize his assets. To many North Americans that doesn’t sound wrong or unjust…maybe the rich fool is just being prudent and saving for a rainy day. So, does the parable of Jesus strike us as odd? You and I may think of the wealthiest one percent of our populace and assume they are not bearing their fair share of the tax burden. But what about us? What about folks at Plymouth? Are we as individuals building bigger barns? Is that investment property we own helping us to be rich toward God? Is that investment we made in our retirement plan going to be used to build up the realm of God, or is it going to make us just a bit more comfortable in retirement? Do we, some of us, have too much of a good thing? We all know that there are other good things in life that we should enjoy in moderation…food, drink, sunshine. We are probably aware of the pitfalls of excess in eating, drinking, and being out in the sun. But how do we tell when enough is enough, and not too much? Some situations are measurable. When you go for your annual physical and your doctor advises you to lose 25 pounds, you have quantitative evidence that things are out of balance. When you get pulled over after a few drinks and just miss getting a DUI, you have quantitative evidence that you’ve exceeded moderation. When you have skin cancer lesions removed after spending too much time in the sun, you have quantitative evidence that you’ve gone overboard. But what about when things are not so easily measured? And what about some things where you and I might be tempted to say there is not such thing as “enough?” What is “enough” houses? What is “enough” retirement funds? What is “enough” cars? What is “enough” health? I was thinking about that last week while waiting for my radiation treatment down at the UCHealth Cancer Center. Usually, I’m one of the younger patients in the waiting room, but when I went in there were two kids, I’d guess about 4 and 6 years old, working on a big coloring page on the waiting room wall. And I assumed that they were waiting for a grandparent undergoing treatment. And when their 30-something-year-old mom walked out, it struck me. Wow…I’m dealing with cancer in my 50s, and she is about 25 years younger than I am and has little kids. That make me sit up and take notice, and it put things in perspective for me. I’m planning to be around for a while longer, but I get hit by a bus tomorrow, I’ve had a longer and a fuller life than that mom in her 30s, let alone kids dealing with pediatric cancers. Is there enough health? … a long-enough life? I told someone recently that four years ago, I had an internist. And now I also have a urologist, a surgeon, a radiation oncologist, a cardiologist, and a pulmonologist. I have more than enough doctors! But thank God they are there. And when I’m feeling as though I don’t have good enough health, I try to go into an attitude of gratefulness for what I have: health insurance, the ability to make the copays, top-flight caregivers, and a cancer center that is only 15 minutes away. And the people who work at that place are an absolute blessing…there are a lot of angels wearing scrubs down on Harmony Road. I want to teach you a very short Hebrew folk song that is sung around some Seder tables on Passover, as the people celebrate God’s abundance and deliverance from slavery in Egypt. Part of the Haggadah, the litany of Passover, includes the sentiment that “It would have been enough for us! If God had brought us out of Egypt but had not executed judgments against the Egyptians, it would have been enough for us! If God had given us their wealth, but had not split the sea for us, it would have been enough for us! So, the form is “It would have been enough” … “but God went beyond that and did this!” And the Hebrew word “Dayenu” means enough. Here is how the song goes: Day- Day-enu! Day-Day-enu! Day-Day-enu! Dayenu! Day-e-nu! You know the refrain now, so let’s give it a try as a response to some of the things in our own lives that would have been enough. I’ll start with a couple, and then I’ll ask you for other ways God has blessed you with enough. It would have been enough if God had given us the breath of life, but she sustains us even unto this very hour! Day- Day-enu! Day-Day-enu! Day-Day-enu! Dayenu! Day-e-nu! It would have been enough if God had given us a nice church to worship in, but he filled it with an amazing transformative tradition and the magnificent people who form Plymouth! Day- Day-enu! Day-Day-enu! Day-Day-enu! Dayenu! Day-e-nu! What do you say would have been enough…but then God went above and beyond? [move to Communion Table] Singing Dayenu brings us into the realization that God’s abundance is present and tangible. It leads us into a non-quantifiable understanding that what God provides is more than enough. What if the rich fool had been sitting around a Passover table, or the table where we remember Jesus’ last supper at Passover, and he sang “Dayenu?” What might the rich fool had done differently with the overabundance he planned to store in new, bigger barns? Even if he were still to die that night, might he have died as a joyful man instead of a foolish man? And what of us? What might we do differently as those who hear this parable of Jesus? How might we change if we remember to sing “Dayenu” and to be thankful for the abundant blessings of God? May it be so. Amen. © 2019 Hal Chorpenning, all rights reserved. Please contact hal@plymouthucc.org for permission to reprint, which will typically be granted for non-profit uses. AuthorThe Rev. Hal Chorpenning has been Plymouth's senior minister since 2002. Before that, he was associate conference minister with the Connecticut Conference of the UCC. A grant from the Lilly Endowment enabled him to study Celtic Christianity in the UK and Ireland. Prior to ordained ministry, Hal had a business in corporate communications. Read more about Hal.
Joel 2.21-27a
The Rev. Hal Chorpenning, Plymouth Congregational UCC Fort Collins, Colorado Imagine the devastation after the horrific fires in California in recent weeks that have consumed vast swathes of land, destroyed homes, and claimed lives. And then imagine that such devastation does not last forever…that the earth recovers its fertility after fire, that new lives emerge and dwell in the land. The prophet Joel is speaking a profound word of comfort to the people of ancient Israel –- and to us –- following the ravages of fires, plagues of locusts, and times of famine. After lament and prayers from their priests, the people must have been relieved to hear this prophecy of restoration and abundance. I find it amazing that God’s planet provides such abundance and resilience. And if we want that to continue, we have to be better stewards of creation, including some fast, dramatic action on the human causes of climate change. And we need to tend to the issues of overpopulation. But that is a sermon for another day. Today, we hear Joel prophesy abundance. Virtually all of us here have been the recipients of abundance. And some of us have also known what it is like to go to bed hungry because our families have not had enough food to put on the table. Thankfully, that isn’t the case for most of us today. The abundance of food is really clear in Joel’s prophecy: “Do not fear, O soil; be glad and rejoice, for the LORD has done great things! Do not fear, you animals of the field, for the pastures of the wilderness are green; the tree bears its fruit, the fig tree and vine give their full yield…The threshing floors shall be full of grain, the vats shall overflow with wine and oil.” Earlier this week I read a story in the Washington Post that might help you sense God’s abundance in your life –- I know, not what you typically read about in the Washington Post. The article by a personal finance columnist, said the if you have $4,210 in net assets –- your home, car, cash, retirement and so on minus your indebtedness –- you are in the wealthiest 50 percent of the world’s population. To be in the top 10 percent, you’d need net assets of $93,170. And to be at the pinnacle of the world wealthiest people, it would mean that you have net assets of $871,320.[1] I never really thought that we had one-percenters in this congregation, but if you’ve looked at real estate values recently we just might! So, I wonder if you are someone in the upper half of the world’s wealthiest people…if you are the recipients of God’s plenty…do you feel a sense of abundance? On this week when most of us will find ourselves at a table with more than enough food –- even though it’s a bad week for turkeys –- do you feel a sense of abundance in your life? As Americans, we get bombarded by messages that tell us we are inadequate and come up short and the answer to solving those maladies is the most effective antiperspirant, the best toothpaste, or the latest pharmaceutical. ("Ask your doctor if Lunesta is right for you. Possible side effects include…" -- you know the spiel.) No one selling goods or services tells you that you are an amazing person who is loved deeply by God, who has graced a planet with enough for everyone, if only we knew how to share better. Like most of you, I suspect, there are moments when I spend more time being stressed out by finances –- saving for college, paying child support, paying the mortgage, paying my pledge, medical co-pays –- than there are moments when I pause and say, “I am grateful for all the abundance in my life…faith, family, friends, community, and never wondering if I can buy groceries.” Think for a moment about the abundance in your life. Think about the abundance of relationships, the abundance of shelter, the abundance of food, the abundance of church community, the abundance of faith, the abundance of Creation, the abundance of love. Take a few deep breaths and be really intentional about focusing on that. Wow. What will you do with all the abundance God has entrusted to you? I think most of us know that we should attend to the basic needs we have: food, shelter, healthcare, and legal obligations. And to other important needs like education. And that abundance gives us amazing privileges in terms of what we do with it, because most of us have something beyond basic needs. In religions across the world and through the ages, harvest time is associated with sharing abundance. In ancient Greece the aparche offering comprised first fruits, the very first produce collected, which were offered as a sacrifice at temples. That was priority number one, because that offering meant a good future harvest. In ancient Israel certain produce was specified as a first fruits offering – grapes (in the form of wine), figs, pomegranates, dates, wheat, barley and olives (in the form of oil). These were brought to the Temple as part of the Bikkurim, the ceremony of the first fruits. Harvest Home (which interestingly occurs in the first hymn we sang this morning) is an English pagan festival at the end of the harvest. The last sheaf of grain from the field is shaped into a doll representing a crone or cailliach, which is soaked in water to ensure good rainfall, then it is buried in the fields when planning next year’s grain. Tsukimi in Japan is a harvest celebration at which they also make big scarecrow-like dolls with grass and make offerings of rice dumplings, taro, edamame, chestnuts, and sake to ensure a good harvest next year. And of course, we have Thanksgiving. It has been almost 400 years since that first Thanksgiving in Plymouth, Massachusetts…and we have a big anniversary in two years! Our Puritan forbears did not observe religious festivals that weren’t mentioned in the Bible. So, Christmas and Easter were out, and days of fasting and prayer – as well as Thanksgiving – were in. Thanksgiving was a religious observance of gratitude for God’s abundance…and even so, the Puritans acknowledged God’s abundance with a feast. So, how will you acknowledge the abundance around you…whether it seems like a lot of abundance or a little? How will you say thanks? How will you make a difference? How will you work at redistributing some of the wealth God has entrusted to you? I love our Alternative Giving Fair, because whether you are buying a water buffalo through Heifer Project or aiding the Lango Kindergarten that Nancy and Bob Sturtevant started in Ethiopia or buying a blanket through Church World Service, you are using your abundance to make a difference in someone’s life. That is perhaps the main reason I’ve always found this special type of gift-giving to be a joy. (And I get to tick off the boxes for presents before Thanksgiving has even happened…and I don’t have to go to the mall or to Amazon.) One of the things my mom used to do was to write a special prayer for Thanksgiving, and it happened most years, until one of them stuck. It became the all-purpose pre-meal blessing in our family, and we still say it every now and again, and I leave it with you this morning with the hope and the expectation of abundance in your life: “For love and friends, for home and health, we are most thankful for this wealth. Teach us, Lord, to be kind to all, and to appreciate thy bountiful blessings.” Amen. © 2018 Hal Chorpenning, all rights reserved. Please contact hal@plymouthucc.org for permission to reprint, which will typically be granted for non-profit uses. [1] “How to Feel Wealthier than a Millionaire,” by Michelle Singetary, Washington Post, November 13, 2108 AuthorThe Rev. Hal Chorpenning has been Plymouth's senior minister since 2002. Before that, he was associate conference minister with the Connecticut Conference of the UCC. A grant from the Lilly Endowment enabled him to study Celtic Christianity in the UK and Ireland. Prior to ordained ministry, Hal had a business in corporate communications. Read more about Hal. |
Details
|