Ser13nv22FC.doc     “A Vision Worth Living”    -1-    November 13, 2022
Lection:  Isaiah 65:17-25

First off, I want to thank Hal for one last opportunity to preach before we head home at the end of the month. I want to thank him as well for the opportunity to be here during his sabbatical for the second time. It is such a gift to serve in the place of a deeply respected colleague for a time, and to be subsidized to spend time with our grandchildren in such a beautiful setting. Charnley and I are deeply grateful!

Hal asked me to summarize my time with you these last few months and to share my observations on the life of this congregation of God’s people. I don’t believe he thinks I’m an expert, but just in case you might think that, I looked up some definitions of an expert and found these: an expert is a has-been drip under pressure. That’s not a bad description I suppose, but I like this one better: an expert is anyone from out of town. 

Both of those definitions are helping me stay humble this morning. They remind me that my role has been to serve, and to observe, but most importantly to walk beside the people of Plymouth on a journey with Jesus. That’s all of you and so I want to thank you all for your patience and your kindness and for the privilege of working with your amazing staff and lay leaders during Hal’s sabbatical time. As you know, your ministry team will be evolving in the next months with the search for a new Associate underway and with Jane Anne’s retirement and with JT continuing his leadership journey. Let me comment on your staff. I have worked on and led church staff teams for a long time. This staff works together with respect and affection for one another. I have never served with a team where so much positive energy and spirit are present. Hal built this team, and his leadership will continue to build as the team evolves in the coming months. 

As most of you know, I think, congregations in our tradition are lay led. As clergy, we serve as pastors and teachers, as coaches and advisers, and with the other members of the staff, support and facilitate the real leadership. That is your elected leadership team of three Moderators, past, present, and coming, your leadership council, your boards and ministry groups and lots of engaged volunteers. They, along with all of you, are the real heart of this congregation and their creativity and willingness to volunteer makes all that happens here possible. It is a sign of a congregation’s true strength, that the ministers, and especially the Senior minister, are often surprised by the level of activity and commitment going on in the life of the congregation. It has been a joy to behold. 

Watching the Deacons every Sunday, observing the sound team, being in a building so well maintained by Trustees and volunteers who care, standing in awe of the team that led the Mission Marketplace and those who fill our worship with music and those groups that do so much in this community that brings to life the love of Jesus. I find myself wanting to dance with joy and thankfulness for this local incarnation of love called Plymouth. I am so pleased that in a world that is scary, my grandchildren are surrounded by a faith community like this one.  

Let me make some specific observations and some generalized recommendations, after all, I am an expert, so you probably expect that, but I want to connect my thoughts with a specific text from the prophet Isaiah. 

Isaiah is a complicated book that is really the patched together words of three or four different prophets who lived over the course of the two hundred years from about 700 until 500 years before Jesus. Some of these words, molded by tradition, have come to be associated with the birth of Jesus the Messiah. Some of these words remind us of the Christmas story, or as words of promise about a time when God will end history with peace and justice for all. These words are visionary words of power and beauty that make what I am going to say seem a little mundane, but one of the things I believe with my whole heart, is that if you want to build the "kindom" of God, you need to name it and claim it and live that promise with all the strength you can muster, right where you are. As the Wendell Berry poem I shared a couple of weeks ago said: “Be joyful though you have considered all the facts,"

This congregation and every congregation I know anything about has emerged from and may continue to exist in a tough time. Pandemic, political pandemonium, fear for the future, and change have become the new normal. We live in a world that seems to conspire against the possibility that people can trust one another.

I spoke a couple of weeks ago about what I see on the political horizon, let me talk church. Congregations are crashing. Some ministers are leaving the ministry and people have developed new ways of living that do not involve coming to worship or a willingness to volunteer or support financially, institutions. Whatever tensions existed in a church or other organizations, have become worse or more intense. Old wounds have been opened and many decent people have been reborn as curmudgeons, whose anger has soured them and strained relationships with others, particularly in the life of local congregations. Many folks seem content to stand on the outside and criticize, rather than build or rebuild for the sake of the future.  

Last week I had a chance to speak to a young colleague serving a small congregation in New England. This young leader is one of the brightest and best in a new generation of clergy who see things, including the Gospel, a whole lot clearer than I ever did. They have been tested in the recent tough times, and instead of joining those who are leaving ministry, they have embraced the pressure with a sort of persistent love, not unlike the saints and mystics who emerged in the plague and strife torn Middle Ages to lead and to serve and to be the presence of Jesus in that time.

I asked him what he was experiencing in his congregation. He told me what I already knew and shared just now about the struggle and the pain and the brokenness. But then he surprised me. 

I half expected to hear him say that he was discouraged and exhausted. Something I had heard from other colleagues too often in recent days. Instead, he went all Isaiah on me. I was sitting at Hal’s desk staring at this text from Isaiah and wondering what on earth I was going to say about it this morning and this young pastor spoke God’s truth and said that he had resolved in the fractured life of his post-pandemic congregation to act and speak in a new way. As I listened, he spoke words which I am audacious enough to suggest were heaven sent.  He said this:

“I have resolved to treat each day as a first day in all my relationships. I have committed myself in the work I am doing in this congregation to declare that God is doing a new thing in my life and in this congregation and to act like it and invite whoever shows up here to act that way too. There is no room for too much past.”  

And I was sitting there looking at Isaiah 65 while he was speaking, and reading the prophet’s words: “For I am about to create new heavens and a new earth; the former things shall not be remembered or come to mind. Be glad and rejoice forever in what I am creating……” (Isaiah 65:17-18b)

Now that knocked the cobwebs off the center of my soul and spoke a word of life that I needed to hear and a word that I need to share. 

Dear church, treat each new day as the first day, a day of rebirth and renewal and rejoicing. Do not remember the former things. Greet one another as if you are meeting for the first time. Work together as if the world depends on the work you are doing. Commit yourself to one of the mission partners of this congregation or one of the task force groups, like the environmental justice group or some committee in this community to make this a better town.   

Mentor one another, be a second parent or grandparent to those attempting to mold a new generation of moral people in this place; care for one another. Remember that the person sitting next to you bears the image of God. Show up on Sunday or if you can’t, join the balcony, because praying and singing together, and studying an alternative reality that is love driven and Spirit led, is the only thing I know that can subvert and challenge the corrosive environment in which we are living. I have this nightmare vision in my mind of preachers and politicians standing arm in arm in front of a cross spewing vitriol and racial hatred and intolerance as if hanging a cross behind your head makes that OK. It’s not OK. 

Dear Plymouth friends, do not hold on to some old hurt or some fractured reality of what has been or what might have been. Assume that God is still speaking and act like it. The best days of this congregation are not sometime in the past. According to the prophet Isaiah they are yet to be. 

Do everything you can to grow this church family, numbers are not important, but they are.  Money doesn’t matter, but it does. The only thing worse than not giving, is guilt giving. Give with a joyful generosity that will transform your life. Being a generous person is living Jesus and embracing your image as God’s child…. generosity is a life saver. To live the life abundant, give…..

Church growth experts, remember what I said about experts, forget most of what the growth experts have to say…. do mission, do love, do sincere caring and be seen doing all of that. You will suddenly find yourselves surrounded by people of all ages who are attracted by the irresistible power of Jesus love. 

A minute ago, I asked you to study an alternative reality driven by love, now let me dare you to live in an alternative reality. Here’s how it goes:  the way of Jesus is the way of love. It begins with God’s unconditional love for all of us and for this world and then it invites us into a partnership with that love. 

That journey will lead this congregation into intense engagement with environmental justice, water conservation, serious engagement with white supremacy and the oppression of persons of color, especially indigenous people and the genocide that literally took place on the land on which we are worshiping. That will lead to all sorts of good trouble. But good trouble will put you exactly where God wants you to be in the good future God has in store for this congregation. 

Finally, thank you for the gift of time in your presence. Next Sunday, I’ll be sitting out there giving thanks, which is exactly where I want to be on the last Sunday before we head home. Strength to you all!  Amen.

Isaiah 25.6-9
Plymouth Congregational Church, UCC
Fort Collins, CO
The Rev. Jane Anne Ferguson
 
On this mountain the [Holy One] of heavenly forces will prepare for all peoples a rich feast, a feast of choice wines, of select foods rich in flavor, of choice wines well refined. [She] will swallow up on this mountain the veil that is veiling all peoples, the shroud enshrouding all nations. [He] will swallow up death forever. The [ONE God]will wipe tears from every face; God will remove the people's disgrace from off the whole earth, for God has spoken. They will say on that day, "Look! This is our God, for whom we have waited—and God has saved us! This is the ONE, for whom we have waited; let's be glad and rejoice in the Holy One’s salvation!" Bible, Common English. CEB Common English Bible with Apocrypha - eBook [ePub] (Kindle Locations 27223-27235).
 
When I lived in Denver, the drive I took to First Plymouth UCC church where I served had not one, but two, major scenic vistas of the mountains as you came to the top of big hills on Hampden Avenue. It was stunning to watch them each morning and see how they changed with the seasons. I often thought to myself, “I live on the edge of a great feast of beauty. Yet I’m not partaking of the nourishment!” My family and I rarely went to the mountains. Busy lives of church and work and school activities distracted us from participating in the feast. I guess we feasted in other ways. I know that so many of you make the feast of our Rocky Mountains a regular part of your lives! Good for you! And I realize now that I always feasted my eyes on the glory of the mountains as I drove to work and often remarked to my children about the views.

Our brothers and sisters of Mexican heritage have such a beautiful feasting tradition in their Day of the Dead celebration which takes place on November 1st and 2nd, the same days as All Saints and All Souls Days from European traditions. They lay out a feast for their ancestors who have died, remembering them with all their favorite foods, golden marigold petals and candles to light their way home and envisioning the spirits as butterflies who fly joyfully in for a visit. They do not sanitize their grief or push it away. Instead, they ritualize it with tangible, touchable remembrances. They invite both tears and laughter into the celebration.  

Our scripture today brings us healing images of a great feast of abundant life served by God on the top of God’s holy mountain, Zion. And the context for this prophetic healing feast is grief. Isaiah’s poetic prophecy is set against the backdrop of the Hebrew people’s physical and spiritual devastation after they have been conquered by a foreign empire and seen the destruction of their city, Jerusalem and its beautiful temple built by King Solomon. Families were pulled apart as captives were taken into slavery in exile. Homes are torn down around the people still living in them. There was death all around. Don’t you know that the people felt that God had abandoned them? Death cast a shroud over everything.

Does that sound familiar? A shroud over everything? I think that is an apt description of our times after 18-19 months of pandemic. We have felt death, many kinds of death, as an active force of negativity, a shroud, a pall, during these months. We already knew that grief and death were not one-time visitors in this life. They thread their way through our lives in so many ways. We grieve many losses that are small deaths as well as the big deaths of loved ones and friends –job loss – relationships loss – loss of meaning in the midst of despair and depression – loss of health in a diagnosis – loss of community in a move– the loss of a beloved pet – then all the losses of the Covid 19 pandemic piled on top. And in the midst of pandemic, the grief of racism came to us with renewed force as we were already grieving so many injustices in our political system. Sometimes we feel so helpless when we are caught in the grip of grief, so disgraced that we cannot lift ourselves up from the mire, that we cannot change the circumstances that caused us or others to grieve. We feel very alone.

Yet we are not alone. The Hebrew people were not alone. They had a prophet telling them that God was preparing salvation for them, salvation as abundant as a feast with fine wines, perhaps all their favorite foods! Salvation as amazing as wiping away every tear and conquering death forever. Death will be no more! Suffering will be no more! Now that is salvation!!

While we are caught up in profound lamentation and grief, God, the Holy ONE, brings hope in the assurance of God’s presence and God’s ultimate deliverance of all people, not just the Hebrew people, but all of the God’s people, from the power of death. Scholar, Christopher Sietz, tells us that is what the phrase, “God will remove the people's disgrace from off the whole earth” means….all the people, not just the Hebrew people. And I would add all of God’s beloved creation, for we cannot be separate as human beings from creation. We are creation. God will deliver ALL from the power of death. This is a vision of hope and the vision we celebrate today in Totenfest here at Plymouth as our Mexican sisters and brothers prepare to celebrate the Day of the Dead.

On this day that we remember those in our Plymouth family and in the wider communities of our individual lives who have died since when we last celebrated this day together. We speak their names. And we are not alone. We “feast” with one another this day as we do throughout the year, that is we companion one another. In an echo of God’s companioning presence, using the example of Jesus, God-with-Us, we are with one another, in joy and in sorrow, in all seasons, in pandemics and in times of health. In times of justice-making and in times of injustice protesting. We are not alone for God, who has the power to in community. Grief experts around the world will tell you that the best thing you can give someone who is in grief is your presence. Simply being a companion.
Here we are today in the great communion of saints. We are all saints of God, my friends, not because we are something extra special. Those designated saints of the church by our Catholic siblings were simply ordinary people following God in extraordinary circumstances. And their stories inspire us. Let us recognize that we are all followers of God today as we companion one another and acknowledge the journey of life’s mystery that extends through and beyond physical death. As we remember those who have moved beyond us on that journey this year by speaking their names in this sacred time and space, we gather in the company of all God’s saints, the living whom see around us and those who have moved into the life with God that we cannot see with earthly eyes. One of the early saints of the Christian faith, St. John Chrysostom, says to us, “Those whom we have loved and lost are no longer where they were before. They are now wherever we are.”  

Let us be gathered in God’s companioning presence to speak the names of our loved ones. By this simple act we open ourselves to the transformation of our grief. It does not cease, but it allows God’s love and forgiveness to enter our hears. And this empowers us to companion those in our Fort Collins community, in our state and nation and around the world who are shrouded in grief, who raise their voices in lamentation. As we feast together in God’s transforming and companioning presence, remembering those we love so dearly, we bring the hope of love and forgiveness to all the communion of saints, the living and the dead, now and in every time and place. Amen.

©The Reverend Jane Anne Ferguson, 2021 and beyond. May be reprinted only with permission.

Rev. J. T. Smiedendorf
Plymouth Congregational Church
Fort Collins, CO
Isaiah 65:17-25*

What do you want?  I mean what do you really want?
We are moving into a social season of intensified appeals to want. Advertisers will increasingly try to entice your wants, shape your wants, even redirect your wants. Although what is most powerful is when an advertiser can get us to see their product or service as a fulfillment of a want we already have, especially a deep want, a deep intangible want. It’s not just a car, it’s security and reliability. It’s not just a truck, it’s power and manly status. It’s not just a toy, it’s happiness. These are the deepest wants, the intangibles, the deep ones that have to do with meaning and purpose, values and identity, love and acceptance.
 
Something that is offered to us as a community of faith is the journey into life giving depth. It’s not that living life in a sacred manner might not involve the delight of a desired product or service, a needed new car, a comforting massage.  It’s that there is a call of faith to living into a depth that sees through the illusory or shallow aspects of stuff and amusements into what is of lasting or life-giving value, what we really deeply and truly desire and need.
 
A faith of resilience and wisdom knows that there are things such as enough, and such as when and where, and such as first things first, and such as beauty and truth.  Such a way of life knows when it is the right time for a new car or a massage.
 
From the place of the soul, the question of what do you want can also be phrased, ‘what do you long for’? In your heart of hearts, for what do you long, for yourself and for others? Or even what do you dream and desire for the world to be? I like that term desire. I have a sense of desire as calling forth something that we feel in the body, something deep in us.
 
And deep want is the place to which we are faithfully invited when we consider the identity and the expression of being a steward. Stewardship is more than just our October theme. It’s an ‘always theme’ of being a person or a community of faith. Next Sunday, Consecration Sunday, we are asking for each of us to pledge a contribution for 2022 so we can plan responsibly for our ministry and mission in 2022.
 
Yet, all of this occurs within the larger, ‘the always’ context of faith and stewardship, the context of valuing and trusting and serving something greater than ourselves. Some years ago at a church retreat, the congregation I was serving summarized that something greater as the flourishing of life.  We could call it the Realm of God, or the Body of Christ, or Shalom, or justice, peace and the integrity of Creation. Isaiah called it a “new heavens and a new earth.” We could call that kind of something greater a faithful vision of what we really want, what inspires us, touches us, and calls us to celebration and action.
 
This talk of of vision and hoping for something reminds me of the book Active Hope by Joanna Macy and Chris Johnstone. This book has a subtitle: How to Face the Mess We are in without Going Crazy. In it, Macy invites us into facing the global environmental crisis by viewing hope not as a feeling based on a prediction of what will happen, hope based on a likely outcome, but into hope based on desire, based on intention, based on our highest vision of what we want for the world, what we most deeply value becoming real. Out of that vision of value and deep desire, we act out our hope. Our hope is active in our living out of and into the vision of what we deeply want.
 
As noted by Macy in Active Hope and by others in the field of change, starting with the end in mind may be the best way to begin. Starting with what we really want, starting with a deep imagining of what we want to see happen. We can do that now. Perhaps for Plymouth Church, perhaps for Fort Collins, perhaps for Colorado or for all Creation. The Strategic Planning Team has offered a vision of five years forward. Review their vision.
 
And you can move into the future perhaps 10, 20, or even 50 years. Close your eyes and see if it deepens your imagining. Imagine with all your imaginative senses what it is like to have our deepest hopes come to be. In positive terms, not imagining what you don’t want or what isn’t there, but focusing on what you do want and on what is there, imagine what you desire for the flourishing of life. What is that like? What do you see? What do you smell? What do you touch and taste? What do you hear?
 
Those who research this process encourage us to set aside “the how” in this phase of the process and just focus on the what. When we have filled that positive picture up, we take time to feel in our hearts the desire for it and the joy in its coming. Only then do we ask the question, how did we get here? The imagination is used to trace backward in time the steps that led to that change until we come back to the moment in which we stand. We come back to the now moment and are able to more adequately act with effectiveness to move on the path toward that greater something we seek.
 
I can think of instances in the life of churches I’ve served and even my own life where I couldn’t imagine how I would get to somewhere or some way, but those churches did and I did. Somehow the vision did manifest. With a focus on the vision and persistent steps, and sometimes with unexpected gifts and graces, the new was and is birthed, even the hard-to-believe "NEW."
 
This morning’s sacred reading from our Scriptures is an example of vision, a description of what (Third) Isaiah understood God really wants to have happen with human beings; to have fairness for those who labor, that they be rewarded with adequate fruits of their labor, that people are healthy and live full life spans, that there be an end to violence. Described beautifully in images that we can use to more deeply enter this reality, this desire, these images invite us to see elders and children together, to taste fruit and feel the shade of the vines, to hear the pounding of the swords into plowshares (Longmont UCC).
 
And, here and now, as much as ever, we are called to have a vision of the Realm of God, a place where there is balance in the relationships of humanity and in Creation so that we see polar bears walking on plentiful ice, and hear the songs of songbirds aplenty, and see the sight of whales breaching, and of students filling classrooms in productive learning, and of workers performing jobs with good pay and benefits, and smell good nutritious luscious food in the air, and hear the sound of music and laughter.
 
If our prayer that heaven may come upon the earth is to manifest, we must be on the path of stewarding our individual and communal lives, and that includes feeling and holding that vision of what we truly deeply want: the flourishing of life that the God of Grace and Justice wants for Creation.  
 
What do you see and feel and smell and hear when you imagine that vision of what God wants for the world? What vision do you see and feel and smell and hear when you imagine what God wants for Plymouth Church? What can you do with your time, talent, and treasure to help manifest it?
 
May we be about the business of vision, the imagining that opens us and guides us and sustains us being vital, joyful, and wise stewards of the life that we have received.

Amen.

*Isaiah 65:17-25 (Third Isaiah, back in Judah but struggling)

17 For I am about to create new heavens
    and a new earth;
the former things shall not be remembered
    or come to mind.
18 But be glad and rejoice forever
    in what I am creating;
for I am about to create Jerusalem as a joy,
    and its people as a delight.
19 I will rejoice in Jerusalem,
    and delight in my people;
no more shall the sound of weeping be heard in it,
    or the cry of distress.
20 No more shall there be in it
    an infant that lives but a few days,
    or an old person who does not live out a lifetime;
for one who dies at a hundred years will be considered a youth,
    and one who falls short of a hundred will be considered accursed.
21 They shall build houses and inhabit them;
    they shall plant vineyards and eat their fruit.
22 They shall not build and another inhabit;
    they shall not plant and another eat;
for like the days of a tree shall the days of my people be,
    and my chosen shall long enjoy the work of their hands.
23 They shall not labor in vain,
    or bear children for calamity;[a]
for they shall be offspring blessed by the Lord--
    and their descendants as well.
24 Before they call I will answer,
    while they are yet speaking I will hear.
25 The wolf and the lamb shall feed together,
    the lion shall eat straw like the ox;
    but the serpent—its food shall be dust!
They shall not hurt or destroy
    on all my holy mountain,
says the Lord.
For the word of God in Scripture
For the word of God among us
For the word of God within us
Thanks be to God

Isaiah 64.1-9(10-12) * [text at bottom of post]
First Sunday in Advent
Plymouth Congregational Church, UCC
The Rev. Jane Anne Ferguson

Twentieth century poet, Langston Hughes, wrote his poem, "Dreams" [1], in 1922. It was one of his earliest works and one of his best remembered.

Hold fast to dreams
For if dreams die
Life is a broken-winged bird
That cannot fly.

Hold fast to dreams
For when dreams go
Life is a barren field
Frozen with snow.

Hughes’ images are incredibly poignant for us as we enter Advent in this pandemic ridden, politically and racially divisive year. How do we hold on to our national dreams of health and peace and cooperation and justice and abundance and equality for all this Advent? Our faith dreams of building God’s realm here and now on earth? How do we dream Hope?

The ancient people of God, the Israelites of the 6th century B.C.E., were wondering the same thing when they heard the prophet cry out to God in lament, “O that you would tear open the heavens and come down, so that the mountains would quake at your presence…” They, too, were wondering if they could dream hope and they were trying hard to hold on the “awesome deeds” of God they had experienced with surprise and joy in the past. Why was God not acting like God way back in the day when they were delivered from slavery in Egypt? Or even not so far back in the day when they were led out of exile in Babylon and back to Jerusalem to rebuild their lives in the promised land and to rebuild the temple of the Most High? Instead of flowing springs in the desert and straight highways of policy following God’s law, instead of an oasis of plenty, they had returned from exile ready to rebuild only to find strife and hardship. There were polemical factions among the differing tribes; they were short on cooperation. Physically rebuilding the temple along with new infrastructures for simply living together was much more difficult than they had ever imagined. They felt abandoned by the God whom the prophet had promised would restore their fortunes and renew their abundance. Perhaps, they didn’t have a pandemic, but they knew well the unrest of extreme civil discord at a time they needed to work together to survive.

The book of Isaiah spans three centuries of the Israelites’ relationship with God. The original 8th century prophet, Isaiah, prophesied to the rulers and people of Judah when the Babylonian empire was encroaching upon them, eventually conquering Jerusalem. Much of the population was captured and taken into exile in Babylon where they learned to make their lives and honor their God in a foreign land. In the late 7th and into the 6th century B.C.E., a new prophet arose in the midst of exile writing in the name and fashion of Isaiah. These first two prophets gave the people the wondrous and inspiring poetry and prose of hope that we often hear this time of year: “the people who walk in darkness have seen a great light,” “you shall go out with joy and be led forth in peace, the trees shall clap their hands,” “the lion shall lie down with the lamb…and a little child shall lead them.” Now we hear from the prophet who is with the people after the return from exile…. things are looking very bleak….and the prophet speaking in the tradition of Isaiah loudly laments…”Where are you, God? Come down to us! You forgot us and so now we have sinned…. we are fractured as a people, hanging on by a thread… you have hidden from us and so even our best efforts are like filthy rags…we are undone!” 

How many times in this past year could any of us, each of us, have lifted up the sentiments of this lament to God? For goodness sake – literally ¬– Where are you, God?!? For God’s sake – literally – show yourself! Fix us, deliver us, restore us to your presence. As the poet warned us early in this sermon, without our dreams, without hope, life is like a broken-winged bird, crippled and dying. Life is barren, about to be snuffed out in the frozen depths of our deep disconnection with you, Holy One. The ancient prophet’s cry in this 64th chapter of Isaiah moves us from anger and despair, which we know all too well in our times, to broken-hearted sobbing sorrow and lament which we also know in these times of pandemic and racial violence.  

If it feels excruciating and you are wondering what kind of introduction to Advent is this? – you are getting it. You see, it turns out that authentic lament with all its anger and confession and sorrow is psychologically good for us and good for our souls. Bottling up all our feelings in stoic silence does not solve any issue. It alienates us from others and its bad for our blood pressure. The structure of lament is an appropriate practice for expression. Spiritually, lament breaks open our hearts before God. And when our hearts are broken as they have been in this year, broken open, our eyes and our ears can open as well. It turns out that the prophet does not leave us despairing in the dirt, fading away like dead leaves, but in acknowledging our brokenness before God, the prophet points us paradoxically to God who is with us in our vulnerability and pain. 

“8 Yet, O LORD, you are our Father [our Maker]; we are the clay, and you are our potter; we are all the work of your hand. 9 Do not be exceedingly angry, O LORD, and do not remember iniquity forever. Now consider, we are all your people.”

The ancient stories of God’s past deliverance of God’s people proclaimed by prophets are not sentimental, smothering nostalgia nor are they a delusional panacea denying the pain of the present. They are beacons of light drawn from the collective memories of God’s people as a source of hope. God’s prophets are not fortune-telling predictors of the future events. They are witnesses to God’s presence in the world and in our lives, God, who is vulnerable and nurturing and suffering with us. God who tends and shapes God’s people – ALL of God’s people, not just a special set of followers of particular religious tenants – all of the people, all of humanity, all of creation, intimately shaped in love by God’s creating Spirit, as a potter shapes clay to make useful vessels. 

The prophet knew that when God seems hidden, people are lonely and hurting. And this is when we act out in fear, sinning against one another. The prophet also knew that God is always hiding in plain sight in the pain of our very lives and situations. God is not a coy, disguised superhero… Clark Kent, the humble bumbling reporter, one minute and Superman saving the world the next minute. The character of God is “divine determination relating to the world “through the vulnerable path of noncoercive love and suffering service rather than domination and force.” [2]

This determined loving, suffering character of God is why we can dream hope even in the worst of times. We have Love Divine with us, within us, among us, binding us together even in conflict and seeming de-construction of all that we hold dear. This is the God of the Advent call, “O come, O come, Emmanuel – God with us!”

Perhaps you saw the artwork for this week from our Advent devotional booklet in the Plymouth Thursday Overview and Saturday Evening emails. Its titled, “Tear Open the Heavens” and painted by Rev. Lauren Wright Pittman, a founding partner of Sanctified Art, the group who wrote our devotional. Look at it with me for just a moment…. What do you see? I see weeping….spilling over love, an overflowing pottery pitcher, mountains, trees, wise eyes, divine presence, the colors of love, the actions of love.

We can dream hope because God is dreaming with us as we weep and laugh and work together with God. As we sometimes rage against the pain and darkness – with God. As we sometimes hide from one another and from God. Yet God, Divine Love, is always dreaming hope and dreaming love through us, through our lives. Therefore, we can hold fast to our dreams because God is holding fast to us even when we are not watching. “O that you would tear open the heavens and come down,” we say. And God says, “I have. I am with you. I never left.” Amen.

Pastoral Prayer
Holy One, we come before you this morning with hopes for dreaming hope, for building hope, for being hope in our corners of your world. We long to get our hands dirty with the work of hope as we raise money for homelessness prevention, as we support the immigrants in our community, as we learn together with our children and youth about the active hope of Advent, as we support one another in these difficult times – even if distanced. As our thoughts and preparations turn toward the Christmas season, keep us ever-mindful of gratitude for our blessings, ever-giving from those same gifts for you have given them to us for sharing. Bless all those who struggle with illness of any kind, those who wait for much needed surgery or procedures because the hospitals are full of Covid 19 patients who need the frontline care. Bless the caregivers of all kinds, whether in a facility or at home. Bless the children and youth and young adults as they go back to remote school. Bless those who mourn the loss of a loved one. Bless our country in this time of transition. May we all turn toward much needed healing of racial and political divides. Bless us all as we seek to participate in your hope for your creation. Hear us now as we say the prayer Jesus taught us to say, “Our Father, who art….

[1] https://www.poetryfoundation.org/poems/150995/dreams-5d767850da976

[2] Scott Bader-Saye, “Theological Perspective”, Isaiah 64.1-9, First Sunday in Advent, Year B, Feasting on the Word, Year B, Volume 1, David L. Bartlett and Barbara Brown Taylor, eds. (Westminster John Knox Press: Louisville, KY, 2008, 6.)

©The Reverend Jane Anne Ferguson, 2020 and beyond. May only be reprinted with permission.

* Isaiah 64.1-9[10-12]

1 O that you would tear open the heavens and come down, so that the mountains would quake at your presence — 
2 as when fire kindles brushwood and the fire causes water to boil — 
to make your name known to your adversaries, so that the nations might tremble at your presence!
3 When you did awesome deeds that we did not expect, you came down, the mountains quaked at your presence. 4From ages past no one has heard, no ear has perceived, no eye has seen any God besides you, who works for those who wait for him. 
5You meet those who gladly do right, those who remember you in your ways. 

But you were angry, and we sinned; because you hid yourself, we transgressed. 
6We have all become like one who is unclean, and all our righteous deeds are like a filthy cloth. We all fade like a leaf, and our iniquities, like the wind, take us away. 7 There is no one who calls on your name or attempts to take hold of you; for you have hidden your face from us and have delivered us into the hand of our iniquity. 

8 Yet, O LORD, you are our Father; we are the clay, and you are our potter; we are all the work of your hand. 9 Do not be exceedingly angry, O LORD, and do not remember iniquity forever. Now consider, we are all your people. 

(10 Your holy cities have become a wilderness, Zion has become a wilderness, Jerusalem a desolation. 11 Our holy and beautiful house, where our ancestors praised you, 
has been burned by fire, and all our pleasant places have become ruins. 12 After all this, will you restrain yourself, O LORD? Will you keep silent, and punish us so severely?)

Micah 5. 2-4; Isaiah 35.1-10
Zephaniah 3.14-18; Luke 1.26-38 (scroll to bottom for texts)
Advent Service of Lessons and Carols
Plymouth Congregational Church, UCC
The Reverend Jane Anne Ferguson
 
I listened to these ancient texts this week in tandem with hearing the news of the week: the continued debate of impeachment hearings in Congress, the naming of 16-year-old Greta Thunberg, climate change activist, as Time magazine’s Person of the Year and the bullying response of the President to that news, the memory of the Sandy Hook school shooting on its 7th anniversary yesterday, December 14th, and the knowledge that families are still separated at our southern border and children are kept in cages. This is heartbreaking, fear-producing stuff.

After the synagogue shooting this past April in Poway, CA, New York Times columnist, David Brooks, titled his column, “An Era Defined by Fear; the emotional tone underneath the political conflicts.”  Brooks writes that fear pervades our society. That is really no news to any of us. But he lays it out so succinctly that we recognize it, especially as it is in stark contrast to the celebration of this season.  Brooks tells us that politicians use fear to rise to power setting one group or tribe of people against another. Fear comes from our own personal traumas and experiences in childhood and beyond. Fear is exploited by the media to grab headlines. Fear grips our minds, making us numb and unable to hear good news. Fear makes us angry and acting out of anger produces more fear. Fear paralyze sour ability to take practical action, to get stuff done for the good of ourselves, our families, our communities and our world. Fear paralyzes our ability to share abundance, to be generous.

Did you hear the word of God proclaimed by our prophets today, Micah, Isaiah, Zephaniah and the gospel writer, Luke? Each of these powerful writers was addressing a community in their time that was beset by fear. Fear of oppression and persecution, fear of failure, fear of even surviving. We are not the first generation to live in the midst of great fear. Isaiah says to the people through all that revitalizing imagery of the barren wilderness coming alive, “Be strong, do not fear! God will come to save you.” Zephaniah tells the people, “you shall fear disaster no more! Rejoice and exult. Do not fear, do not let your hands grow weak...God is in your midst.” The angel says to Mary, “Do not be afraid for you have found favor with God.” Micah promises One who is coming as a shepherd to lead and protect the people. “They shall live secure; [for] this One is of peace. “

These words are also for us in our era of fear. They are not “pie-in-the-sky by and by” words. They hold Truth that grounds us. Truth we can know through our faith, through trusting in God’s presence even in the midst of extreme adversity when there seems to be no hope on the horizon, through putting our faith into action day after day. At the end of his column, Brooks writes, “Fear comes in the night. But eventually you have to wake up in the morning, get out of bed and get stuff done.”

My friends, for us that “stuff” is reading and remembering the promises of we have heard in our texts today. That “stuff” is praying with these promises in our hearts and minds. That “stuff” is our daily acts of kindness to combat the pervasiveness of fear. That “stuff” is working for justice, caring for our families, coming to worship, celebrating this Advent season of Hope, Peace, Joy and Love that prepares us to receive at Christmas and beyond, to receive again and again and again the Holy One who came to show us how to be human by being God with us. 

Does it seem impossible some days to keep on keeping on in the face of the fear and anger in our age? Yes, it does. But remember, the angel says, “With God nothing will be impossible.” And that, my friends, is a promise of pure joy that sustains us through happiness and sadness.

Fear not! God is in the midst of you! God is with us! With God nothing will be impossible....barren wildernesses bloom, miraculous births abound, people are united in love rather than hate. God comes in human form, the baby of a poor, migrant woman grows up to show us all how to live in the transforming ways of God! Be joyful and rejoice! Amen.

©The Rev. Jane Anne Ferguson, 2019. All rights reserved.

Isaiah 11.1-10 & Matthew 3.1-12
The Rev. Hal Chorpenning
Plymouth Congregational UCC,
Fort Collins, Colorado
Advent II
 
Repent! That is the key message we hear from John the Baptizer. That would certainly make him popular at a church potluck or an upscale cocktail party, wouldn’t it? I’ve sometimes thought it would be really awkward to have Jesus at Thanksgiving dinner with all of our celebratory excess, but he doesn’t hold a candle to his cousin, John.

Many of the paintings and frescoes I’ve seen of John portray him as something of a wild man, looking disheveled and unkempt. One of the very early frescoes labels him in Latin: Ioannis Precursor, literally the forerunner of Jesus. The funny thing for me is that I find those images appealing, because they are often so human in their portrayal. John looks like he bears the sadness of the human condition on his face. His expression seems to acknowledge that humanity is in need of a radical turn-around, and the best way he knows how to do that is to be provocative and to offer a baptism for the repentance of sins, and it is a cleansing ritual not unknown in Judaism.

In last week’s sermon, I claimed that John was just the precursor and that Jesus was the one really doing a new thing, not by baptizing with water, but with fire and the Holy Spirit. The idea is that Jesus’ baptism will be transforming us, refining us, not just cleansing us…that it will instill in us a new sense of God’s presence, what Dom Crossan calls a different kind of heart transplant – not of the pumping organ in your chest, but a radical transplant of the spirit within you…that your old spirit is done and gone and that Christ’s spirit is implanted into you.

And it would take something incredibly radical to disrupt the food chain Isaiah describes: Let’s face it, if you ever watched Wild Kingdom or Sir David Attenborough on TV, you know that the natural order means that wolves are meant to eat lambs, and that leopards are meant to eat goats, and that lions are meant to eat calves. It is nature, red it tooth and claw. All of us understand that the natural order is less likely to change than human behavior. Unlike the rest of the animal kingdom, we have the ability to choose our responses and our behaviors. But that is a tall order.

So, what about disrupting our assumptions? Don’t most of us assume that self-interest is normal and ethical? Don’t we assume that the “invisible hand of the market” is and should control our economy? Don’t we assume that “the poor will always be with us?” and that even though we tried to end homelessness in Fort Collins by 2020, it was something of a pipe dream? (I was told as much by an older Presbyterian clergyperson back when I was on the Leadership Team of Homeward 2020.) Every year for the past 15 years, I have seen our teens sleep out to raise funds and awareness to prevent homelessness, and I’ve slept out with them three or four years…and I’m still waiting for one of my colleagues to do the same! What if one of the young people who participates gets the idea that maybe things don’t have to be the way they are? What if one of them threw everything they’ve got into dreaming up a new way to work on the root causes of homelessness and came up with a solution? With all due respect to the focus on STEM in our educational system, our ethical and social structures need more emphasis, because science and technology are clearly out-pacing economics, social relations, theology, politics, arts, and literature, and as a people, we’re suffering from it.

What if parents like me did less to encourage our kids to play competitive sports and get the highest grades and spent more time inculcating the kind of values our faith espouses? What if we stopped trying so hard to make them “successful” and focused on compassion instead? What kind of world might be created if we allow ourselves to be baptized with fire and with the Holy Spirit?

Nobody is going to force you to change, to repent, to engage in deep inner transformation. And the reason is simple: nobody can do that for you. Transformation is an “inside job.” And it’s right in the middle of Plymouth’s mission statement of worshiping God and making the kingdom visible by inviting people into our faith, transforming ourselves deeply, and then sending us out into the world. All of us need to work on becoming better citizens of God’s realm, and that will require some realignment of our priorities and it will require some sacrifice of the things relatively affluent Americans love most: recreation, time, privilege, and money. A few weeks ago, I saw a meme on Facebook that said, “Sometimes being a good Christian means being a bad Roman.”

And what we stand to gain is what Americans talk least about — you know…the Mr. Rogers values — loving relationships with others, being spiritually and emotionally grounded, relying on neighbors, having a sense of security that does not depend on a stock portfolio, gated communities, or carrying a firearm. And most of all, it means being connected to the presence of God.

Being baptized with water? That’s easy. Not so much with fire and the Holy Spirit.

Imagine if you heard this prophecy:
“The business magnate will support the homeless man.
The Democrat shall embrace the Republican as a sister or brother.
The gun manufacturer will build tools with the smithy.
The Russian oligarch and the Andean farmer will work as one.
The refugee and the white supremacist will be at home with one another. And a little child shall lead them.”

What would you add to that list of unlikely, but desirable, events? What enemies do you wish would become lovers? What circumstances would you love to transform? God knows there is so much to be done…and there is a place to start.

In 1780, John Adams (who considered studying for  the Congregational ministry at Harvard before he opted for law) wrote to his wife Abigail from Paris: “I must study Politicks and War that my sons may have liberty to study Mathematicks and Philosophy, Geography, natural History, Naval Architecture, Navigation, Commerce and Agriculture, in order to give their children a right to study Painting, Poetry, Musick, Architecture, Statuary and Porcelaine.” That is what Adams envisioned as transformation and progress, and he risked his life for it.

Though you and I know that we cannot change the world overnight, with God’s help we have a place to start: with prayer. The first step is to open ourselves up the transformative power of God…to pray, to talk about, to work for a world that Jesus would recognize as God’s realm. And doing so, we must avoid falling into the traps of despair or hopelessness or lacking trust in God’s presence in the world. We have to keep the faith…just as the Hebrew people did when they were in captive exile in Babylon.
You and I have the amazing privilege of getting to pray for and to work for the kind of nation and the kind of world that God would be proud of, and it starts in here. It is a nation, it is a world, that is full of pain, but those may be the birth pangs of coming into a new way of being. You and I are called to be the agents of transformation in ourselves and in God’s world, so in this Advent season of active waiting, let us keep the faith.

There is a voice in the wilderness calling, so keep awake, listen deeply, and pray fervently, because the kingdom of God is at hand.

Amen.
 
© 2019 Hal Chorpenning, all rights reserved. Please contact hal@plymouthucc.org for permission to reprint, which will typically be granted for non-profit uses.

Isaiah 2.1-5
The Rev. Hal Chorpenning,
Plymouth Congregational UCC
Fort Collins, Colorado
 
Advent is the time of year when we start thinking that we can fall into the same comfortable pattern of lighting candles, anticipating Christmas — and hearing endless refrains of “Rudolph” and “White Christmas” as we shop for presents. But today I’d like to suggest something a little different.

The texts that we read during Advent include some familiar stories, like John the Baptizer telling us that he is not messiah…who will not baptize with water, but with the Holy Spirit and with fire. And during this season, we also get lots of prophecy from Isaiah, of the wolf and the lamb living harmoniously, the shoot growing forth from the tree of Jesse, and the young woman bearing a son. And on this first Sunday of Advent, we get a prophecy of peace…of an anything-but-familiar way of living in the world.

Today’s text comes from the first of three sections of the Book of Isaiah, and it sounds almost like a pilgrimage psalm, “Come, let us go up to the mountain of the Lord.” This chapter reinforces the idea of Jerusalem (the mountain of the Lord) is the home of God. Even though we think of God as “everywhere” not just in Jerusalem, the writer is setting the reign of God above all the empires of the earth…Assyria and Babylon, then Rome, then London, then Washington. That implies that it won’t be business as usual in God’s world…that something new is going to happen.

I was struck this week by Pope Francis’s visit to Japan, especially to the atomic bomb sites of Hiroshima and Nagasaki. While we were visiting my son Cameron in Japan last spring, Jane Anne and I visited Hiroshima and found it to be an incredibly moving experience. It is not easy to be an American and to visit the city that was leveled by a bomb dropped by our nation to end the Second World War. When we were there, we noticed a conspicuous scarcity of Americans, especially visiting the museum that details life in Hiroshima before, during, and after the bombing. One of the artifacts that touched me particularly was a child’s tricycle that had been twisted and burned by the blast. My dad served in the Pacific during World War II and was later a B-17 pilot, so it had some deep, personal resonances for me. Without judging whether the use of atomic weapons was an appropriate decision, all of us can acknowledge that it happened, and that there were extraordinary casualties.

And it was there in Japan, the only nation to endure an atomic bombing, that Pope Francis called for a world free from nuclear weapons, saying, “The use of atomic energy for purposes of war is immoral…we will be judged on this.”[1] That is a new thing! That is kingdom talk, not empire talk. It is a radical departure from what we consider the normalcy of civilization. Our nation spends nearly $50 billion on the nuclear weapons industry…what else might we do with that $50 billion?[2]

Isaiah, Micah, and Joel all use the imagery of “beating swords into plowshares and spears into pruning hooks.” And that is what Pope Francis is saying. Fifty billion dollars could build a lot of plowshares. Could we ever consider something so radical?

Jesus was a radical in ways that John never was. John came offering a baptism for the repentance of sins, and Jesus came healing the sick and proclaiming God’s liberating reign…in other words, regime change…through the movement of the Holy Spirit.

Walter Brueggemann, a UCC theologian writes, “being baptized with God’s holy spirit [means]…we may be visited by a spirit of openness, generosity, energy, that ‘the force’ may come over us, carry us to do obedient things we have not yet done, kingdom things we did not think we had in us, neighbor things from which we cringe. The whole tenor of Advent is that God may act in us, through us, beyond us, more than we imagined because newness is on its way among us. John is not the newness. He prepares us for the newness….Advent is preparing for the demands of newness that will break the tired patterns of fear in our lives.”[3]

What are the tired patterns of fear in our nation that hamstring us? Could be find a new way, a kingdom way, to share the abundance God has entrusted to us? Could we find a new way to focus our efforts the collective good, rather than simply our individual well-being and economic self-interest?

What are the tired patterns of fear in your own life? Could you find a new way, a kingdom way, of understanding and sharing the abundance God has entrusted to you? Could you let go of thinking that you are an inadequate parent, partner, student, daughter or son – and perhaps see in yourself what God already sees in you? Could you let go of some of the “what ifs” in your life and simply live in the moment? Could you let go of some of your attitude of scarcity – that there is never enough – and instead focus on the abundance that God has given you, not just in economic terms, but in terms of time, relationship, love, and faith?

Are you ready for some newness to break forth in Advent this year? If so, what might you ask God to help you with? The wonder of our faith is that you are not alone…you don’t have to muscle through tough changes on your own, because God is with you every step of the way.

Will you pray with me? God, we ask for you to accompany us on our Advent journey. May we take time to be present with you, with those we love, and with ourselves. May be gentle with the people around us and with ourselves. And may we be alert to the changes you may be calling forth within us and among us, and may we keep awake to the newness that Advent brings.

Amen.
 
© 2019 Hal Chorpenning, all rights reserved. Please contact hal@plymouthucc.org for permission to reprint, which will typically be granted for non-profit uses.
 
[1] “Pope Francis called for a world free of nuclear weapons” by Christopher White, Washington Post, November 24, 2019.
[2] Ibid.
[3] Walter Brueggemann, Celebrating Abundance. (Louisville: Westminster John Knox Press, 2017), p. 4

Isaiah 25: 6-10a
All Saints Sunday, November 3, 2019
Plymouth Congregational Church, UCC
The Rev. Jane Anne Ferguson
 
Isaiah 25:6-9
25:6 On this mountain the LORD of hosts will make for all peoples a feast of rich food, a feast of well-aged wines, of rich food filled with marrow, of well-aged wines strained clear.
25:7 And he will destroy on this mountain the shroud that is cast over all peoples, the sheet that is spread over all nations; he will swallow up death forever.
25:8 Then the Lord GOD will wipe away the tears from all faces, and the disgrace of his people he will take away from all the earth, for the LORD has spoken.
25:9 It will be said on that day, Lo, this is our God; we have waited for him, so that he might save us. This is the LORD for whom we have waited; let us be glad and rejoice in his salvation.
25:10a For the hand of the LORD will rest on this mountain.

The poetic prophecy of Isaiah is set against the backdrop of the Hebrew peoples’ physical and spiritual devastation when a foreign empire conquers their country and destroys their city, Jerusalem. Families are pulled apart as captives are taken into slavery in exile. Their homes are torn down around them. There is death all around. It seemed as if God had abandoned them! Death had cast a shroud over the whole people. If images from recent news of refugee camps and the devastation of Middle Eastern cities are coming to your mind, then you are getting the situation of God’s people in this text.

Death is an “active force of negativity that moves to counter and cancel and prevent well-being,” writes Old Testament scholar, Walter Brueggemann.[i] Death, in its many forms, leaves us feeling diminished and separated from God. Grief after death is not a one time visitor....it’s thread runs through our lives in many ways. As a chaplain friend of mine says, “There are so many little deaths in life – dying is just one of them.”

We most certainly experience the shroud of death Isaiah speaks of when our loved ones die. Some deaths are just way before their time and come with tragic circumstances. And even when the death of a loved one has been peaceful and comes naturally at the end of a vital, productive life we can still feel the devastation of loneliness and abandonment.  We grieve many other losses in life..... job loss – relationship loss – loss of meaning in the midst of despair and depression – loss of community in moving across the country – the loss of a beloved pet. We grieve when we hear the news of violence against other human beings – gun violence, domestic violence, the violence of prejudice and injustices of all kinds, the violence of war. We grieve when we hear of and experience  ecological violence against God’s creation. And we often feel helpless in the midst of grief, disgraced that we cannot lift ourselves up from the mire, that we cannot change the circumstances that caused us or others to grieve. We feel alone.

In all these experiences our hearts, our souls, long for companions in community and in the presence of God. We need those who will walk beside us, following our lead as we move through the sorrow, the anger, the numbness, the loneliness. We need companions without judgment, without time frames, or fix-it solutions to cheer us up.  We need companions who patiently walk with us toward the hope of transformation. The best gift we can give someone in grief is simply being a companion.
The poet, Patricia McKernon Runkle beautifully expresses this kind of companioning in her poem “When You Meet Someone Deep in Grief.”
 
Slip off your needs
and set them by the door.
 
Enter barefoot
this darkened chapel
 
hollowed by loss
hallowed by sorrow
 
its gray stone walls
and floor.
 
You, congregation
of one
 
are here to listen
not to sing.
 
Kneel in the back pew.
Make no sound,
 
let the candles
speak. [ii]
 
In other words, just be. You do not have to fix. Listen. Or simply sit in silence with the one in grief. Your presence is the balm, the greatest “fix” you can offer.

The prophet Isaiah proclaims that our companioning God invites us to sit and be at God’s table of hope and abundance in the midst of grief and loss – in the midst of the many little dyings, as well as the big ones, in the midst of fear and devastation. At God’s table we are transformed by God’s companioning. God feeds us with love in a feast of rich food, a feast of well-aged wines – or here in Fort Collins, maybe we should say, well-brewed beer. The prophet declares that God will destroy the shroud, the sheet of deep grief that is spread over all nations; God will swallow up death forever and will wipe away the tears from all faces. I believe that in the death and resurrection of Jesus who is now the Christ, the redeeming presence of God with us, death was swallowed up forever in an ultimate and cosmic way that is both mystery and revelation. And we can trust this mystery because of the new life that it reveals.

Friends, here in this community of God’s saints we endeavor to companion one another on the journey of life’s mystery that extends through and beyond physical death. God is our ever-present companion drawing us all together. As companioning community we are tangible evidence of the presence of God in all our lives.

You have been and continue to be companions of your pastors as we continue to walk through the grief of my son’s death and through the grief of Hal’s cancer diagnosis and treatment. You are with us in tangible and intangible ways, in prayers, in the mountains of cards you have sent. You are with us in the prayer flags that you made for me after Colin’s death. They hung on our back fence for at least nine months until I noticed early this summer that they were disappearing. I finally realized those darn squirrels were taking them. Irritated I went out to salvage what was left, muttering to myself, “Those were MY prayer flags!”

Then later that day Hal took me to our deck and pointed up. There in a very large, very tall, evergreen in our neighbor’s yard, way at the top of the tree, was a very colorful squirrel’s nest, made with prayer flags. They had been “transformed!” So they still companion me....and I hear Colin’s laughter each time I look at them. They assure me of God’s companioning presence that comes through you and through the beauty and surprise of nature.

The words of Isaiah assure us that God’s hope is as abundant as a great feast.  And that the shroud of death is not the ultimate future. God’s life is the ultimate future. God’s presence offers transformation because God is the ultimate companion in the many deaths of our lives. God comes into the darkened chapel of our souls and sits with us as a congregation of one, listening to our grief. God sends us to one another to listen as companions in grief. And through our companioning we are transformed in our individual grief as well as in our community. Transformed to companion those here in Fort Collins, in northern Colorado, in our country and around the world who suffer the death-dealing forces violence, prejudice and injustice.

Even in the very real ache of grief we can say with the prophet and with conviction, God will swallow up death forever.  God will wipe away all tears and take away the shroud of disgrace that covers the earth through human violence and greed. Don’t you want to participate with this companioning God in this miraculous transformation? The invitation is open as we companion one another through God’s love.

© The Rev. Jane Anne Ferguson, 2019.  All rights reserved. Permission is granted to reprint Patricia McKernon Runkle's poem from her website: griefscompass.com. 

[i] Walter Bruggemann, Isaiah 1 -39, (Westminster John Knox Press, Louisville, KY: 1998, 199).

[ii] Patricia McKernon Runkle, “When You Meet Someone Deep in Grief”.  The is poem is reprinted here with the permission of the poet. You can discover more about Patricia McKernon Runkle at her website, www.griefscompass.com and on Good Reads. Her book on her own grief journey after her brother’s death is titled, Grief’s Compass; Walking the Wilderness with Emily Dickinson.

Isaiah 40.1-5
The Rev. Hal Chorpenning,
Plymouth Congregational UCC
Fort Collins, Colorado
 
You and I are not the first people to live in difficult political times. We are not the first people to feel as though our world might be at an end. We are not the first people who need the cycle of lament, comfort, and hope. We are not the first people to turn to God in a vexing, unstable time.

About 540 BC, when this middle section of Isaiah was written, some of the best and brightest in Jerusalem had been taken into captivity in Babylon, an abduction that lasted for nearly 60 years. Can you imagine what kind of fear and hopelessness you would feel if your favorite political and religious leaders were banished from your nation for two generations – so for us that is going back to the Kennedy Administration. What if all of the best and brightest minds in America had been taken away, and their children and grandchildren were only now returning?

You and I are not the first people to live in difficult political times. And the treasure of Isaiah is that we get to hear the fresh words of God’s comfort…words that may be 2,500 years old, but that speak to us in a nation where leaders no longer value truth, where gun violence is accepted as inevitable, where income disparity grows wider, where immigrant children are separated from their parents and detained, where many deny their own racism, and where morality and justice are absent from the national dialogue. This dismal situation is not God’s final word. There is a reason that Martin Luther King, Jr., used this passage in his 1963 “I Have a Dream” speech. Dr. King knew that the evils of segregation and racism were not God’s final word.

Singing is a way that God’s people have worked through tragedy across the millennia. The songs of the Civil Rights struggle are familiar to many of us, and the words of the prophet and captured in this one, short refrain: “Comfort, comfort, O my people! Tell of peace, thus says our God!” Will you sing it with me? “Comfort, comfort, O my people! Tell of peace, thus says our God!”

These words of comfort are driven into our souls when we sing them. They become part of us, part of who we are and what we believe in the marrow of our being. That short refrain can be part of your spiritual toolkit that you bring with you everywhere.

So, when you are watching the evening news and you hear about another school shooting, go ahead and sing: “Comfort, comfort, O my people! Tell of peace, thus says our God!” And when you are listening to NPR in your car and you hear of another strings of untruths that have been released over Twitter, “Comfort, comfort, O my people! Tell of peace, thus says our God!” And when you hear of the devastation of a hurricane, “Comfort, comfort, O my people! Tell of peace, thus says our God!”

Now, that refrain is yours to bring with you wherever you go. Not that it is going to fix everything – it won’t – but it may provide enough of God’s energy – spiritual juice – for you to keep you going when things seem grim.

It is a hard time that we live in, my friends. And if you and I don’t keep our spiritual batteries charged, we are not going to be able to engage the challenge and rise up to be co-creators of the realm of God here and now. It takes spiritual energy to go to the border with Mexico and bear witness. It takes spiritual energy to meet with Cory Gardner’s staff and witness that sane gun controls are essential for our nation. It takes spiritual energy to work toward the end of homelessness in our community. If we don’t lean into our faith, we will lose hope and wither. The good news is that we have a very deep well to draw from: the words of the prophets, the teachings of Jesus, and the presence of God in this very hour.

Hope is a muscle that needs a workout to grow and develop. And like our forebears in the faith, we are being given an opportunity to do some spiritual weightlifting, to build hope, and to flex the muscles of our faith. I know that we are an accomplished, self-reliant bunch of folks, but as I told you a few weeks back, you are not alone, and you don’t have to do this on your own. We need hope and we need to rely on our God. And things will change if we work together. “Every valley shall be lifted up, and every mountain and hill made low.”

It takes courage to have hope in the face of evil. People of faith have been doing it for millennia, and now the hour has come for us to know that God has our backs…that we must have hope and rely on the God who is with us, and on Jesus who proclaimed God’s realm of justice and peace that we pray for every Sunday.

“Comfort, comfort, O my people! Tell of peace, thus says our God!” Amen.
 
© 2019 Hal Chorpenning, all rights reserved. Please contact hal@plymouthucc.org for permission to reprint, which will typically be granted for non-profit uses.

Isaiah 43.1-7
The Rev. Hal Chorpenning,
​Plymouth Congregational UCC
Fort Collins, Colorado

I know that for some of us, this is the most difficult Sunday of the year, because it provides an occasion when our grief can come to the surface again. Some of us have lost spouses, moms, dads, grandparents, children, dear friends. And though it is a difficult day, it is one of those rites of the church that acknowledge what we might rather sweep under the rug and ignore: that we are grieving, that we ache, that there is a piece of us that has died, too.

And I stand with you this morning: I grieve, I ache, and a piece of me has died. And one of the reasons I love this place, this congregation, the church in all its failings and its glories is that we know how to come together and get real. We mark births with baptism. We mark marriages of opposite-sex and same-sex couples. We even have a rite in our UCC Book of Worship for the ending of a marriage! We know how to name things…to say “died” instead of “passed away” …to say “wife” or “partner” instead of “special friend”…we say “money,” instead of “benevolences.” I love this church because we know how to distinguished unvarnished truth from polite BS…because we aren’t afraid to be REAL and genuine with what we are experiencing and how it meshes and sometimes tangles with our faith.

I love this church because we are a people who tie together personal faith and social responsibility. Yes, we are here this morning as people who are grieving or as those who are here to support them, and we are also here acknowledging that there is a sickness in our American culture that resulted in the violent deaths of eleven faithful Jews worshipping God at the Tree of Life synagogue in Pittsburgh. And we lift their lives up to God with love and light.

Sometimes churches go astray when they become esoteric, with ritual and liturgy that say nothing to people or perhaps even to God. Sometimes churches reinforce the cultural norms of Empire and afflict the oppressed instead of providing them comfort. Sometimes churches are afraid to talk about controversial topics like sex, race, politics, and money. I am grateful that we try to avoid those pitfalls and that you are here today to be real…together.

I love this church because we are not letting go of a central theme of our faith, which is to confront fear and to know that God is with us. God knows that we are going to be challenged, and God reminds us again and again: “Do not fear, for I am with you.” I love this congregation because when you come here you cannot help but know that you are not alone.

In virtually every memorial service I lead, I include the New Creed from the United Church of Canada, whose refrain repeats like a heartbeat: “We are not alone…we are not alone.” And I say to you this day, welcome to this place, because we are not alone. Do not be fearful, because God is with us, and we stand together.

I read and hear so much about loneliness and the absence of community in postmodern society, even as we are supposedly more connected by technology. WebMD claims that “Loneliness is a growing health epidemic.”[1] In fact, they say that loneliness rivals obesity and smoking as a health risk. The New York Times reports that loneliness affects longevity and causes imbalances in stress hormones like cortisol.[2]

Part of the genius of church is that we still provide face-to-face relationships; we provide one of the only places where intergenerational community is the norm. Literally, for God’s sake, ministers still make house calls! This is not to say that we can all come to church more regularly and start smoking and eating more saturated fats…but most of us have known all along that we feel better when we connect with God and neighbors at Plymouth. And, yes, it is still possible to feel lonely here. So, if you are looking for a place to plug in at Plymouth, come and talk to one of your ministers…we’d love to help find a place where you feel at home here!

Another truth for this Totenfest is that we all want to leave a legacy, to leave the world in better shape for having been here. And God knows the world needs our help. Earlier this week, I received a large envelope from a law firm here in town, and as I went through the pages I learned that one of our members who died last year, Lynn Richards, had included in her will a bequest for Plymouth. And I’m telling you this with her wife, Stacy’s, permission. The gift of $48,000 will become part of Plymouth’s endowment; it is the largest bequest our church has ever received. And I am deeply grateful that Lynn’s legacy includes a way to affect the mission of this congregation in perpetuity. Her caring will continue beyond any of our lifetimes…it’s a warm and wonderful reminder of Lynn, and it was particularly poignant to receive that letter during this week when we observe All Saints Day and Totenfest.

I asked myself the question, “What legacy will I leave behind?” and I think it’s a good question for us all to ask. How do you want to be remembered by friends and family and community? What can you do today to affect the impact you will have on the world? How can you leave this planet a better place for having lived here?

Life really is short. We really don’t have much time to gladden the hearts of those who are on this journey with us. So, we must be swift to love and to make a difference. And we must celebrate those whose lives we remember this day.

Mary Oliver writes:
“To live in this world
You must be able to do three things:
To love what is mortal;
To hold it
Against your bones knowing
Your own life depends on it;
And, when the time comes to let it go,
To let it go.”[3]

And for me, what makes the letting go possible is knowing that we are not alone, that God loves us, and has called us by name.

I invite you to come forward if you wish, along the window aisle, and to speak aloud the name of someone you have loved and lost this past year.
 
© 2018 Hal Chorpenning, all rights reserved. Please contact hal@plymouthucc.org for permission to reprint, which will typically be granted for non-profit uses.

[1] WebMD, May 8, 2018. https://www.webmd.com/balance/news/20180504/loneliness-rivals-obesity-smoking-as-health-risk
[2] “The Surprising Effects of Loneliness on Health,” NYT, December 11, 2017
[3] From “A Blackwater Woods” by Mary Oliver