Rev. Ron Patterson
October 23, 2022
2 Timothy 4:6-8
Plymouth Congregational Church, UCC
Fort Collins, CO
 
Did you ever attend the reading of a will? Except for a few times on PBS mainly on the Mystery series, or in the pages of a book, I never did, did  you? 

Well, this morning, we attended the reading of a will or a memoir or a sort of life summary compiled by the apostle Paul, a short time, some say, before the Romans killed him. Paul was facing a death sentence, he was probably in jail and like a lot of people who know that their time is short, he turns around and takes a look at where he has been and then announces exactly where he believes he is headed.

And he makes a little statement that I pray to God every single person on this life journey will be able to make at some point on their pilgrimage. He says, “I have fought the good fight, I have finished the race, I have kept the faith.” 

Now, I can’t imagine anything better or anything sweeter or anything more powerful than being able to come to the end of the line with a life affirmation like that one. That’s coming to the end of life on a high note. That’s truly claiming the crown of victory. And the question is how do you or I get there—how do we lay the foundation to build that sort of life? How do we live so that when we come to the end or to that point which our faith says is the real beginning, we can honestly say that we have fought the good fight, finished the race and kept the faith?

And since I want to be able to look back over my life and figure that it amounted to something, I really want to know how to do that and I hope you do too, so let me make three suggestions for us to consider and let me put these suggestions in the form of questions that together we can chew over with one another. 

First, what fight are we in? If you want to be able to say that you have fought the good fight, take a long hard look at what you are fighting for and what you invest your energy and your passion and your time in supporting. This is a Consecration Sunday question, it seems to me, so let’s ask it as individuals and as a congregation. What fight are we in? 

There’s lots of things people seem willing to fight for. So called second amendment rights make some people crazy violent. Ideas about freedom based on fear make people willing to mob others. Lies seem to transition into accepted truth in the hands of clever politicians empowered by bad religion and dirty dollars. Am I the only one surprised almost daily at the creative depth of nasty negativity?    

A wise friend suggested to me once that it is always important to choose your battles, and while I have opinions on almost everything — opinions that would probably alienate more people that I could convince, let me suggest that fighting the good fight is not about fighting, but about figuring out which of those daily struggles are good and loving and compassionate and those actions and attitudes which reflect the way of Jesus. 

If you just want to fight, get mad. Put a nasty profane flag on your truck and drive up and down on College Avenue. If you want to fight, smear those who disagree with you. If you want to fight, raise up the rabble and make a fuss to defend your turf. If you want to battle, organize the most selfish interests or the lowest common denominator of a bunch of fear filled people and you will surely make lots of headlines — it happens every day. If “not in my back yard” is the only fight I’m willing to fight then by the light of God’s love, I am truly in a sad spiritual state.

On the other hand, if you or I want to fight the good fight, apply the Gospel. Include self-sacrifice and some patience and some moral struggle. If you want to fight the good fight, tuck the story of the Good Samaritan and the Prodigal child into your memory bank and take on the issues that come your way with a mixture of remembering that God loves you no matter what and because of that we had better fight hard to love others with the same intensity — no matter what color or nationality or political party they happen to represent. It’s not easy, but if you want to be able to say you have fought the good fight, make sure you are in a good fight and not just a fight. 

Second, what race are we running? Another great question for Consecration Sunday. There are a lot of races out there. I know quite a few of you have starred in some important races. New discoveries, new technologies, an expansion of scientific knowledge, new ways of understanding the human condition. This congregation is full of academics and other star performers in all sorts of races. Repeatedly, I have been amazed and filled with joy as I catch glimpses of the life story of so many of you.

But since life is a journey and not a destination, I think the challenge of every single day, no matter where we are on that journey is to determine which race we are running and to decide if that race is worth winning. 
 
I don’t need to convince any of you, I think, that a great deal of life is about busyness. All of us have things we need to do. All of us need to make a living and take care of our responsibilities — that’s just a fact, but when those needs take over our lives and cause us to loose sight of why we are doing those things we can suddenly find ourselves running not in the human race, but in the rat race. 
Let me share a story. There was a man in the community in Florida where we lived who had a successful career. Every year, he would buy thousands of new shoes for children and if you ask him why he did it, he would tell you that when he was a little boy, his mom and dad couldn’t afford shoes and he was ashamed to go to school. And then he would get big smile on his face and say: “All God’s children need shoes.” Now that’s a simple race, but that is a race that by the grace of God he ran and that was a race worth winning. What race are you running?

And let me make it clear. This is not a competitive race. It is not about wealth or spectacular results. It is about putting yourself out there somewhere to do something that leaves some corner of this good earth however small a bit better for your having passed that way.

A couple of weeks ago, I showed up one morning at the church building and discovered two members of this congregation painting the curb stones at the entrances with red paint, to remind people that those entrances need to be kept clear for emergency vehicles. They were doing something they could because it needed doing. They are not professional painters, no one hired them to do it, they did it because it needed doing. Is there some race you need to run? Are there things you need to do, sometimes simple, maybe easy, but that need doing and that might set a pattern of behavior that could lead you toward the sort of miracle making that makes this race of life worth running? 

Third, and final question on this Consecration Sunday: what faith are we keeping? And here I suppose that someone who doesn’t know me very well would expect me to lay out a list of the things you or I need to believe to be keepers of the faith. Well, the longer I live the shorter that list becomes. Keeping the faith is not about doctrine or a list of rules. It is not about how much I know about the Bible or how carefully I follow the tradition into which I was born.
When I meet Jesus, I do not expect to be quizzed over how well I understood the Nicene Creed or how perfectly I taught the tenets of Reformed Protestant Christianity. Several years ago at Charnley’s brother’s wedding, the priest, who was a person of gentle faith, invited all of the members of the bridal party — whether they were Catholic or Protestant — to share in Communion as a beautiful affirmation of faith, for a family which included Roman Catholics and Protestants.  

That was the plan as he explained it to the bridal party, but on the day of the wedding as he went to serve my Protestant Sister-in-law, one of the members of his congregation came to his side and in a clear stage whisper said: “Father, she’s not of the faith” — to prevent her priest from making a terrible mistake and serving communion to a Protestant. 

That priest knew that faith is not a holy relic of the past. Faith is not a shrine to what some other generation of people believed sacred.  Faith has nothing to do with labels. Faith is loving as Jesus loved. Faith is caring as Jesus cared. Faith is giving to a hungry person the bread they need to live. Keeping the faith is living the faith in any way we can. 

So then, let’s take a look. Let’s take a look at our lives. Let’s turn around and take a long look. Are we fighting the right fight? Are we running the best race? Are we keeping a faith that makes a difference? May the light of God’s love in Jesus find a home and a heart in this congregation and our loving.  Amen.  

Please note, the recording froze briefly toward the end of the scripture. Read Psalm 103 here.

Psalm 103
The Rev. Hal Chorpenning,
Plymouth Congregational UCC
Fort Collins, Colorado
 
 “There is a quiet light that shines in every heart. It draws no attention to itself, though it is always secretly there. It is what illuminates our minds to see beauty, our desire to seek possibility, and our hearts to love life.” These are the opening words of one of my favorite books, in fact I’ve given more copies of this book away than any other. It’s called To Bless the Space Between Us, and it was written by John O’Donohue, a magnificent Irish priest and poet, philosopher and teacher. “It would be infinitely lonely to live in a world without blessing,” he writes. “The word blessing evokes a sense of warmth and protection; it suggests that no life is alone or unreachable. Each life is clothed in raiment of spirit that secretly links it to everything else.”

What is that invisible spark, that quiet light, that resides within us all and that seeks connection with God and with one another? What is that kernel of energy that, like a split atom, generates infinite drive for union with God, self, and other? One of the hymns we sing often at Plymouth contains the line, “I will hold the Christlight for you in the shadow of your fear.” What is that Christlight within us and how do we let it shine and spread from our selves to illumine the life of another?

Positive connection between one soul and another is possible, and the connection can be made through blessing, which builds a bridge of spirit and goodness, health and healing, between one person and another. And it’s something we don’t do as often as we might. When was the last time you offered someone an explicit blessing?

At the end of every service, you receive a benediction, literally a “good word” or well-wishing from the minister. It is the most obvious blessing in our order of worship, and we take it very seriously as conferring spiritual blessing on you. And there are other blessings as well. Every time we celebrate communion, the minister offers a prayer of consecration over the simple elements of communion, setting them aside as holy with a blessing. When we baptize children or adults, we bless them in the name of the triune God. And every week, at least during non-pandemic times, we do two things with the offering: We sing it forward with a Doxology (usually “Praise God from whom all blessings flow!”) and then in the Unison Prayer of Dedication, together we all bless the offerings that have been made. We can bless things as well as people, and that is what we do today, on this Consecration Sunday, as we bless our pledge commitments for 2022.

I learned something new while preparing this sermon: the Old English root of blessing is blêdsian, which means to consecrate with blood. David Steindl-Rast says that “Blessing is the lifeblood throbbing through the universe.” Before you get totally grossed out, think about this from a religious studies point of view. What did most offerings in many religions look like? They were often sacrifices: sometimes grain, sometimes material wealth, sometimes animals. People bought doves outside the Temple in Jerusalem for sacrifice. We still repeat Jesus’ words, “This is the cup of the new covenant in my blood.” We see it as lifeblood, a metaphor for the container or vehicle of vitality and spirit. And when we collect the offering, where do we put the plates after we sing it forward? We put it on the communion table, and if I were an anthropologist, I’d probably conclude that our communion table is an altar and that we are making a sacrifice of our wealth for God.

So, what does consecration and blessing mean for us, who are 21st century followers of Christ? I turn to the 103rd Psalm, our text for today: “Let my whole being bless the Lord. Let everything inside me bless his holy name…and never forget all God’s good deeds.” I appreciate the way the Common English Bible renders that phrase, “Let my whole being bless the Lord,” rather than the more typical “Bless the Lord, O my soul.” Think about that for a moment, how do you let your whole being — body and soul — turn toward God to build a sense of connection that allows gratitude, love, healing, and wholeness to flow in the channel of your blessing? How do you orient your life so that it isn’t just saying a word of blessing on a Sunday or even before a meal, but rather that your actions, thoughts, and deeds become a form of blessing that you offer to God?

When Paul advises us to “pray without ceasing,”[1] he is not asking us to kneel down all day, but rather to orient our lives such that our lives themselves become a blessing, a channel of positive spiritual energy flowing between God, us, and others.

In the Celtic tradition, there is a great tradition of blessing things, people, and occasions. These were often learned by heart and offered in spoken word from one person to another or even while milking a cow or banking a fire at the end of the evening. In a few moments, we’ll offer a Celtic blessing from the Iona Community as we consecrate and bless our pledges for 2022, continuing that ancient tradition with contemporary words.

When we do that, I hope that you’ll think of blessing not of the slips of paper that we put in the basket or the online pledges that you may have made, but think of all the work of our members and friends that those pledges represent. Money is like stored energy that derives from our labor, and we are offering it to support the mission and ministry of this congregation. I am thankful that we recognize that all good gifts come from God and that when we offer them to God in gratitude, they form a tangible blessing that helps extends God’s realm through the activity of this church.

The other wonderful thing about blessing is that it cannot be bound by geographic location or even physical separation caused by a pandemic. A blessing cuts right through the distance!

So, we gather as God’s people, here in the sanctuary or in a hundred living rooms and family rooms of our online worshipers, and we gather to express gratitude with the commitment of our financial resources for 2022. And we gather to bless them, opening a channel of positive energy between the work they represent and the mission and ministry of this congregation.

May the whole being of each person who comprises this congregation bless the Lord, and may God’s blessing be on each of you. Amen.
 
© 2021 Hal Chorpenning, all rights reserved. Please contact [email protected] for permission to reprint, which will typically be granted for non-profit uses.

[1] 1Thess. 5.16

2 Corinthians 9.6-15
Stewardship Consecration Sunday
Plymouth Congregational Church, UCC
The Rev. Jane Anne Ferguson

6What I mean is this: the one who sows a small number of seeds will also reap a small crop, and the one who sows a generous amount of seeds will also reap a generous crop. 7Everyone should give whatever they have decided in their heart. They shouldn't give with hesitation or because of pressure. God loves a cheerful giver. 8God has the power to provide you with more than enough of every kind of grace. That way, you will have everything you need always and in everything to provide more than enough for every kind of good work. 9As it is written,

“[They] scattered everywhere; [they] gave to the needy; [their] righteousness remains forever.” 10The one who supplies seed for planting and bread for eating will supply and multiply your seed and will increase your crop, which is righteousness. 11You will be made rich in every way so that you can be generous in every way. Such generosity produces thanksgiving to God through us. 12Your ministry of this service to God's people isn’t only fully meeting their needs but it is also multiplying in many expressions of thanksgiving to God. 13They will give honor to God for your obedience to your confession of Christ's gospel. They will do this because this service provides evidence of your obedience, and because of your generosity in sharing with them and with everyone. 14They will also pray for you, and they will care deeply for you because of the outstanding grace that God has given to you. 15Thank God for the gifts of God that words cannot describe! [1]

For the Word of God through scripture, for the Word of God among us, for the Word of God within us….thanks be to God! 

And echoing the words of Paul again, Thank God for the gifts of God that words cannot describe! What are the gifts of God in your life that words cannot describe? Think about it. I invite you to pause this video and take the time you need to really think about and/or discuss this question. Take a moment to name a few these gifts with those who are with you or to jot them down.

What did you discover? As I did this exercise alone in my study, I found I first went to the “macro” of family and soul friends and loving community and having an abundance financial resources to generously share with those who have less. Then I went to the “micro” of a warm, comfy, safe bed and blue skies over a sunny, warm beach with gentle ocean waves and tomatoes just off the vine and coffee in the morning. Somewhere in between “macro” and “micro” I found the gift of story with its imagery, metaphor and wisdom, the gift of poetry, of alone time with God, of the sound of laughter with good friends around a dinner table. 

I could go on and so could you….the point is to celebrate God’s gifts and receive them whole-heartedly so that we are really nurtured and blessed by them so that we can share God’s gifts with others in need with open hearts and hands. And thus share God’s love revealed in Jesus! Remember, friends, we cannot give away what we do not have. If we do not take time to let God’s gifts and God’s love sink deep into our souls, how can we share them? We can do a lot of good works, but are we sharing from open and abundant hearts and from the abundant heart of God? Just doing good works can lead to soul burn out and scarcity feelings.

The abundant soul place of open-hearted generosity is where Paul is leading the church folks in Corinth as he encourages them to give to the offering being collected for the poor in the Christian community in Jerusalem. Paul knows that there is great financial need in that community, and he is compelled by the love of God he has experienced in Jesus Christ to help. He also knows that the mutuality of giving and receiving will unite the Christian community which is expanding from its Jewish roots in Jerusalem across the empire to include Gentiles in God’s love in Christ. He knows that many – not all, some are poor or are slaves – yet many in the Gentile Christian communities have more to give, they are wealthier. They have not been oppressed and persecuted by the empire as are the Jewish communities. This offering collection is a brilliant opportunity in practical sharing to meet needs and in building bridges across class, ethnic and religious interpretation divides. 

So Paul exhorts the church at Corinth, and exhorts us as 21st century church, to greater generosity! He uses with harvest imagery which is familiar to Americans at this time of year… those who sow a small crop reap a small harvest and those who sow a big crop reap a big harvest. Hmm…there is an underlying question: do we want a small or a big harvest? He alludes to and quotes Psalm 112, saying, the faithful followers of God are those who “scattered/shared their resources everywhere; [they] gave to the needy; [their] righteousness or goodness remains forever.” Hmm…. there is an underlying question: do we want to be God’s faithful followers like our ancestors in faith? Paul continues the exhortation by saying in essence, “And don’t worry because the one – and yes, he is referencing God, the Holy One here…the one who supplies the seed for sowing and then the bread for eating will supply you. You will be rich in blessings as are the righteous, the trustworthy followers of God and this will produce in you great thankfulness and generosity. Blessings will overflow! 

All this makes for feeling good about harvest and abundance and a donation to the Food Bank, doesn’t it! But hmmm….as I reread the text, I find another underlying question: How much? How much do we give to get this overflowing feeling good of being blessed and being a blessing? Paul writes at the beginning of his exhortation, “Everyone should give whatever they have decided in their heart. They shouldn't give with hesitation or because of pressure. God loves a cheerful giver.” There’s an over-used stewardship quote for you. “God loves a cheerful giver.” Maybe you have seen it embroidered on a pillow or cross-stitched on linen and hanging framed on a wall. 

After pondering the Greek word for “cheerful,” hilaros, which also means “joyous” and “prompt to do anything,” … and yes, is the root of “hilarious,” I asked myself what are the implications of being a “cheerful” giver? A giver who is joyous and prompt to do anything needed? Do I, personally, give with any hesitation or because of pressure? Or do I give readily and without guilt or fear? Do I give out of an attitude of abundance or from an outlook of scarcity? Think about that for a few moments. [On screen: 15 seconds of shots of trees/beauty.]

I know I have experienced giving from a scarcity attitude, an attitude of reluctance or hesitation. Have you? In scarcity giving we might say to ourselves, “I have enough in the bank; I have more than enough for my own needs, but I can’t let go of the “what ifs”, the fears of not having enough sometime in the future to give as generously as I really deep down might want to give.” OR we might say to ourselves, “I don’t have a lot to spare and I want to give more. I should give more. I will say I will give more just so I don’t feel guilty and feel like God won’t like me if I give less. I wonder if I can pay the utility bills if I give that much, but I don’t want God to be mad at me.”  OR we might say to ourselves, “If I give this much, perhaps I will receive a some external reward or get noticed in the community or get a bigger place in heaven.”

New Testament scholar Ernest Best writes about this passage saying, “Those who give out of self-interest to receive a reward here or hereafter are reluctant givers, for they act under an inner compulsion to seek their own good. There is no genuine joy, only a cool and calculating self-concern.  If we give or withhold giving out of fear, if we give because we feel guilty and want to get right with God, if we give out of needing reward we are hesitant givers giving out of pressure and fear, self-concern and scarcity rather than out of  joy and abundance. 

Now I tell you these things on peril that I will persuade some of you not to give! If you are thinking “Yikes…I don’t know why I give so maybe I just shouldn’t give or pledge at all….” DON’T GO THERE! Take a deep breath!! There is an alternative!

Give from joy… Joy, along with love, casts out fear and guilt and the need to look good in others’ eyes. Give from joy that you have found this church community to be with even in the midst of the social distancing we have at the moment. Give from the joy of watching your children grow up in this community and experience God here in learning and playing and service. Give from the joy of knowing how connected we are to ministries and agencies in northern Colorado that help prevent homelessness or care for the homeless or welcome the immigrant with shelter and clothing or feed the children who could go hungry without the Food Bank of Larimer County. Give from the joy of learning together and praying together in small groups, of knitting prayer shawls together, of singing together even if with the weird parameters we have around singing right now. Give from the joy of all those gifts from God that you thought of that cannot be described with words! Give from the joy of being in the midst of our trying times surrounded by God’s people as we lift one another up with the love that Jesus made manifest in our world! Give from joy even if it is very hard to “feel” joyful emotionally right now. Giving is a way of connecting and I find connecting with others brings me out of my pandemic, election, fire danger, and racism examination anxiety and dismay! 

Be a joyful, cheerful giver…and whatever amount you challenge yourself to give, don’t look back! Just give from your open heart. You will be made rich in every way so that you can be generous in every way. Such generosity produces thanksgiving to God through us. Your ministry of this service to God's people isn’t only fully meeting their needs but it is also multiplying in many expressions of thanksgiving to God. In other words, says Paul, your joyful, thankful giving will produce thanksgiving in those who receive from your gifts. They will give thanks to God for you even as you give thanks that you can give to help them. It’s a win-win situation. The more abundance flows the more there will be to do the joyful work of God in this world. 

In a moment you will have a chance to say a prayer of consecration over your pledge card or a symbol of your pledge card, if you have already sent it in or pledged online. We joyfully pray over our pledges to recognize and honor that giving is sacred. Giving brings us closer in beloved community and closer to the Holy One. God does have work for us to do, to continue doing, in our tired and troubled world, my friends. We are a community of faithful and hardworking pilgrims on this sacred journey. Let us be joyful, cheerful givers as we walk the road together. Amen. 

©The Reverend Jane Anne Ferguson, 2020 and beyond. May be reprinted with permission only.  

[1] Bible, Common English. CEB Common English Bible with Apocrypha - eBook [ePub] (Kindle Locations 44634-44637). Common English Bible. Kindle Edition.
[2]  Best, Ernest. Second Corinthians: Interpretation: A Bible Commentary for Teaching and Preaching (p. 86). Presbyterian Publishing Corporation. Kindle Edition.

Luke 19.1-10
The Rev. Hal Chorpenning
Plymouth Congregational UCC
Fort Collins, Colorado
 
It’s interesting that today’s story from Luke’s gospel involves Zacchaeus climbing up a tree. (When exactly was the last time you saw a grownup climb high up a tree? That may be the first sign that there is something extraordinary going on here!)

Part of the reason I find this interesting is that this year at Plymouth, we’ve invited you not to go higher…but rather to Go Deeper. We don’t ask you to perch yourself at the top of a tree or even at the top of the cross in our chancel…instead, one of our members created roots that visually symbolize going DEEPER, not higher. And the Stewardship Board invited you to Go Deeper and give thanks for the gifts of Faith, Hope, Community, Life, Treasure, Love, and for Plymouth. You’ve been invited by our preachers this month – Charles Buck, Sue Artt, and me – to be part of a minor miracle in the making, to imagine God’s heavenly economy, rather than the dismal science of human economy, to imagine what it would be like if we spent our money on things that changed the lives of our fellow humans, instead of buying a new couch. And how mission changes lives. Holy Cow, we even had a surprise visit from Jesus during the sermon three weeks ago!

Luke tells us that Zacchaeus is a tax collector. Now, I don’t want you to think of him as a respectable IRS employee, because that isn’t what the role entailed in ancient Judea. Instead, think of someone collaborating with the occupying Roman army and extorting money from the subject people in order to line his own pockets. (Even if you consider your taxes to be extortionate, this is a totally different situation!) So, what we witness as Zacchaeus brings Jesus into his home is a radical personal epiphany and a counter-cultural transformation away from human economy into heavenly economy. Zacchaeus says I will give half my possessions to the poor, and I will pay back four times as much to anyone I’ve defrauded.

Isn’t it interesting that Jesus doesn’t even ask Zacchaeus to do this? It isn’t like the story of the Rich Young Ruler, as Jesus responds to the man’s question about what he must do to inherit eternal life – give away all your possessions. (And you remember how it ends…the Rich Young Ruler ends up going away grieving.)

What is the one thing Jesus asks of Zacchaeus? There is only one sentence in this text that encapsulates what Jesus demands: “Zacchaeus, hurry and come down!” Because of his stature, Zacchaeus was just trying to see Jesus from afar, but Jesus notices him and says, “Come down.”
You all know that beautiful Shaker hymn that Aaron Copeland used in “Appalachian Spring,” “’Tis the gift to be simple, ‘tis the gift to be free, ’tis the gift to come down where we ought to be, and when we find ourselves in the place just right, ’twill be in the valley of love and delight.”

I wonder if that is what Jesus has been calling us at Plymouth to do this year… “Plymouth, come down! Come down from that treetop and Go Deeper. Dig into your faith. Remember that you are rooted in God’s love and in the faith of this community. Understand what holds you in place. Go Deeper!”

I don’t know whether you read about this or not, but the UCC together with several local churches in Chicago last week invested $38,000 to buy $5.3 million in destructive medical debt for over 5,000 anonymous residents of Cook County, Illinois – and then they forgave all of the debt. That is God’s heavenly economy at work. Whether it is immigration justice or ending gun violence or educating our children or ending loneliness for seniors or deepening the faith of the person next to you, or giving you a song to sing, you are changing lives through Plymouth.

We come today to celebrate and give thanks for the bounty God has entrusted to us, to stand in the light of God’s heavenly economy. We are here to celebrate a community that not only provides a shelter from the storm of our rancorous politics, but gives us a way to make a difference as an outpost of God’s realm. We are here to consecrate and ask for God’s blessing on our commitments for 2020. We are here to keep on Going Deeper and reach the wellsprings of our faith that nurture not only own lives, but all the lives this congregation touches.

May our journey continue.

Amen.
 
© 2019 Hal Chorpenning, all rights reserved. Please contact [email protected] for permission to reprint, which will typically be granted for non-profit uses.

Mark 12.28-34
The Rev. Hal Chorpenning,
Plymouth Congregational UCC
Fort Collins, Colorado
 
I sometimes give people books that have meant a lot to me, and the one I’ve given more than any other is To Bless the Space between Us by the late Irish priest and poet, John O’Donohue. It is a lovely volume of blessings for many occasions, and they tend to be very evocative of what the spirit is doing within and among us. O’Donohue defines a blessing as “a circle of light drawn around a person to protect, heal, and strengthen.”[1] I would also say that the act of blessing involves the transfer of love from one to another.

For more than a decade I have used one of his blessings when I inter the body or ashes of one of our members, called a blessing “On Passing a Graveyard.”

May perpetual light shine upon
The faces of all who rest here.
May the lives they lived
Unfold further in spirit.
May all their past travails
Find ease in the kindness of clay.
May the remembering earth
Mind every memory they brought.
May the rains from the heavens
Fall gently upon them.
May the wildflowers and grasses
Whisper their wishes into light.
May we reverence the village of presence
In the stillness of this silent field.[2]

Those words of blessing are etched on a standing stone at the entrance to our Memorial Garden, and they may cause those who visit to read them and to offer a blessing on all those who remains rest here at Plymouth.

O’Donohue writes “In the parched deserts of postmodernity, a blessing can be like the discovery of a fresh well. It would be lovely if we could rediscover our power to bless one another. I believe each of us can bless. When a blessing is invoked, it changes the atmosphere.”[3] And for me the atmospheric change is steeped in self-giving love for another, who receives the blessing.

I agree that we — each of us — do have the power to bless and empower one another. You don’t have to be an ordained minister to bless others, and yet we do so at the end of every service, offering a benediction, which is a blessing on you. In fact, benedictus is the Latin word for “blessed.”

We also ask for God’s blessing on animals, as we did a month or so ago during our annual service. And we bless things as well, when we offer a blessing over a meal or with a prayer of dedication for the offering each Sunday. In some traditions, only the minister or priest blesses the offering, but I shifted the litany so that it’s something we all do in worship at each service.
When I was doing my field work in divinity school with the Franciscan AIDS Ministry in Denver, I became acquainted with the writings of brilliant Jesuit from India, named Anthony de Mello. (He’s also the second Roman Catholic priest I’ve quoted in this Reformation Sunday sermon!) He had the amazing ability to spin quips and aphorisms –- as Jesus did –- that turn things upside down or cause you to think about things in new ways. De Mello writes, “We sanctify whatever we are grateful for.” In other words, we make holy whatever we’re thankful for.

Think about that in your own life: what are you grateful for, and how does your sense of gratitude sanctify it?

Will you spend a moment with me, close your eyes if you wish, and just think about what you are grateful for, and ask for God’s blessing upon those people, things, or aspects of your very existence. [pause]

“We sanctify whatever we are grateful for.” We might just as well say that we consecrate whatever we are grateful for. The Oxford English Dictionary defines the verb “consecrate” this way: “to set apart as sacred; to dedicate solemnly to a sacred or religious purpose; or to give sacramental character by performing the appropriate rite.”

In a few minutes, we will do that: we’ll bring our offerings and our pledge cards forward, putting them in a basket, and then together we will ask for God’s blessing on them. This is the same sort of thing I do when we celebrate communion, and I consecrate the elements by setting them apart and dedicate them to a sacred purpose. In consecrating our offerings and our pledges, we are setting aside a portion of our wealth (which is the stored energy from our labor) and we are dedicating it to the ministry and mission of this church.

I think sometimes it’s easy to lose sight of the idea that money is stored energy and what we are doing as we pledge is sharing some of that stored energy to further the realm of God in our own time and place. Each of us has set aside a certain amount of our stored energy and today we gather as God’s people to bless it, to sanctify it, to consecrate it. And the act of setting it aside and asking for God’s blessing makes it materially and spiritually different from, say, what we give to our alma mater or NPR.

Turning to Jesus and his interrogative conversation with one of the scribes in today’s reading, what does it mean in tangible terms to acknowledge that God alone is God, that we are to love God with all our heart, soul, mind, and strength? That we are to love our neighbor as ourselves?

One of the ways that plays out for me is in the idea that we ourselves are to be a blessing. We are meant to be living, loving wells that pour out fresh, clear water for God’s world. And I see you doing that: by visiting those who are sick, standing up for immigrants and refugees, sleeping out for the homeless, listening to those who need counsel, creating a home for nonprofits like PFLAG and Laudamus and Prairie Mountain Zendo and AA.

One of our late members, Bob Calkins, a wise retired psychiatrist, would always challenge me when I got into more abstract theology by saying, “Hal, it’s all about love.” And I have a feeling that Jesus would agree. It’s about the love of God, neighbor, and self…and being a blessing.

I think offering a blessing is an expression of love of God, neighbor, and self. Interestingly, though, none of us just gives a blessing…we are also the recipients of blessing from God and from those around us. And when we focus on the blessings we’ve received, it results in gratitude. And then the process turns like a Mobius strip, such that we have been loved and blessed, and in turn we want to love and bless others, and the process continues.

I count myself as blessed to be in this community which does so much to love and bless others not just here at Plymouth, but beyond the four walls of this place. You are a blessing!
​
Thank you and bless you!
Amen.
 
© 2018 Hal Chorpenning, all rights reserved. Please contact [email protected] for permission to reprint, which will typically be granted for non-profit uses.
 
[1] John O’Donohue, To Bless the Space between Us. (NY: Doubleday, 2008), p. 198
[2] ibid., p. 95
[3] ibid., introduction.

The Rev. Jane Anne Ferguson
Consecration Sunday
October 22, 2017 
Plymouth Congregational Church, UCC 
2 Corinthians 9:6-15 

2 Corinthians 9:6-15
6 The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. 7 Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work. 
 
9 As it is written, "God scatters abroad, God gives to the poor; God’s righteousness endures forever."  
 
10 God who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. 11 You will be enriched in every way for your great generosity, which will produce thanksgiving to God through us; 12 for the rendering of this ministry not only supplies the needs of the saints but also overflows with many thanksgivings to God. 13 Through the  testing of this ministry you glorify God by your obedience to the confession of the gospel of Christ and by the generosity of your sharing with them and with all others, 14 while they long for you and pray for you because of the surpassing grace of God that God has given you. 15 Thanks be to God for God’s indescribable gift!  
 
My dad once walked into my kitchen and said “This is just like your grandmother’s!” What he meant was the number of plants and bits of plants I have in my kitchen window. And its true. We have a greenhouse window above the kitchen sink and it is full. Of pots of herbs. A few flowers I nurture through the winter. The last of the tomatoes ripening. And yes at least a couple of odd-shaped bottles of plants sprouting roots in water. It is reminiscent of Grandmother Ferguson’s kitchen window sills in the old farmhouse in Oklahoma. 

I loved Grandma Ferguson’s house. Not fancy at all, comfortable, old pictures on the walls, the smell of the earth and the smell of iron from the well water. Her Oklahoma red dirt garden out back was complete with terrapins, as she called them, box turtles. We would paint their shells with finger nail polish to identify them the next time we came. There were chickens, goats, cows, sometimes puppies... 

I’m guessing I first heard the old hymn that gives us the sermon title this morning sitting in with her in the sanctuary of the First Baptist Church of Harrah, OK. I even remember the old sanctuary where my dad and all his siblings grew up wiggling in the pews beside her. “Bringing in the Sheaves” was written in 1874 by Knowles Shaw, who was inspired by Psalm 126:6,

"He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him. Sowing in the morning, sowing seeds of kindness, Sowing in the noontide and the dewy eve; Waiting for the harvest, and the time of reaping, We shall come rejoicing, bringing in the sheaves. Refrain: Bringing in the sheaves, bringing in the sheaves, We shall come rejoicing, bringing in the sheaves, Bringing in the sheaves, bringing in the sheaves, We shall come rejoicing, bringing in the sheaves.
 
What have you harvested recently in your life? Let’s think literally first. Vegetables, flowers from a raised bed or container garden? How many have actually harvested wheat or hay or soybeans or corn or some other large crop?

Now let’s think figuratively... in metaphor. What have you harvested in your life? What are some seeds you have planted in relationships, family, school, career, a hobby, sport, a craft that have resulted in a satisfying, abundant harvest?.....for instance just over 25 years ago I decided to study storytelling, to start learning and telling stories...I took classes and went to workshops and spent hours   in the library looking up old books of tales (this was before the internet made it easier to find all kinds of stories from different cultures and traditions)....I spent hours crafting a story, writing it down at the beginning,.... making storyboards of the scenes....rehearsing and rehearsing....I would get very nervous before telling. The harvest of all those hours of study and research is abundance. More than I ever imagined. I still work at my storytelling , I still tend it like we have to tend a garden day by day, week by week, year by year, .....but now I learn stories with an ease that surprises me. I have a style of telling that has developed over the years that   surprises me. And telling stories is second nature to me. I feel fully who I am and a closeness to God I never imagined when I tell stories...that’s not why I set out to tell stories...its the harvest of all the years of tending the practice of storytelling. What about you?

What have you harvested in your life with the perseverance and love and the help of God that surprised you? The beauty of life is that we never have to stop planting seeds of change and growth and harvesting their results.

Growing a church can be like growing a garden, well maybe more like tending an entire farm! Each church is started in its earliest years with a handful of folks, the first seeds....and they begin to grow community and ministry as they worship together, study together, care for one another, laugh and cry together. They sow seeds of God’s love and justice, reaping the harvest through times of joy and sorrow.

The apostle Paul was tending the garden of the church in Corinth when he gave them the words of encouragement that you just heard our liturgist read. To paraphrase Paul, “You reap as you sow, abundantly or sparingly, God supplies the abundance that empowers your generosity and sharing...Out of God’s abundance of blessing our ministries, our community, in the name of Christ grows....Thanks be to God for God’s indescribable gift....of love in Christ Jesus and so much abundance that we must share!”

So what about the harvest of our lives together here at Plymouth? The harvest of our pledges, our tithes and offerings, that make up our yearly operating budget? The harvest of our work together to make God’s realm of justice and love visible?We give faithfully year after year and there are many things we see grow, but we may miss the abundant and amazing scope of the harvest. We have a harvest of ministries that is so abundant that people can glean from our fields. In Hebrew scriptures we hear of God’s mandate about gleaning to God’s people. They are to always leave enough in their fields at harvest time so that the poor, the widows and the orphans, those on the margins of society could come and glean from the fields.

They could harvest from the fields they had could not plant or tend because of their particular vulnerability, to feed for their themselves and their families.

People glean from the fields of Plymouth through our generous giving of financial resources. Our pledges support a growing operating budget. We give above and beyond that to disaster relief, to Neighbors in Need for UCC ministries around our country, to the Christmas Fund to enhance support for retired UCC ministers.

We have a beautiful building to share with the Fort Collins community. We have active vital staff that not only tend Plymouth’s garden but reach out to connect us with the wider church and to be leaders in social change. Our youth are involved each summer and throughout the school year in mission and service trips....this summer our abundance spilled over into the Red Bud Reservation of South Dakota....and there are several Front Range Youth Events planned so they can continue service closer to home. The Immigration Team is very visible right now and growing in its ministry. Think of our giving to Bennett School, through the Alternative Giving Fair, the Giving Tree at Christmas, Faith Family Hospitality.....these just name a few ways in which people glean from our generous and abundant field.

And they glean from our spiritual engagement in this community. We come to worship, we meet for study and spiritual growth, for fellowship and to care for one another, to volunteer, in very tangible ways. This spiritual and physical energy spills out into the wider community of Fort Collins and northern CO. as we take the spirit of God that we encounter together in worship to our places of work, our schools , our neighbors. The abundance of Plymouth’s fields of ministry overflow.

In the midst of abundance we know that ministries, like plants, need constant tending , watering, feeding, warmth and light to grow. They may be new growth or they may be in the midst of change. There are times when ministries need tending with extra care. Like the Japanese eggplant I still have growing on our patio. I bought it on sale late in the season. It’s almost dried out with too little water, its almost drowned with the rains we had. In fact I had to repot it once because the soil was too wet. I bring it in when it threatens to freeze outside...and after losing blossoms, almost dying...it now has blossoms and four little eggplants growing. There are times when ministries need pruning in order to grow -– like my bougainvillea vine... When it looks like its at death’s door, I trim it back and give it a little plan food and it grows more leaves....it blooms pink at Christmas and magenta all summer. Then drops its leaves and we start again. Ministries in churches are like that.

What needs tending at Plymouth? Our Christian Formation programs need consistent tending children and youth with new volunteers, teachers bring creative and imaginative faith. Our evening service needs consistent tending so it is not a ghettoized or isolated group within Plymouth but a vital, connected part of Plymouth’s wide abundant fields. Our Calling and Caring program of lay visitation needs care as it expands to serve a larger church. Our outreach to college students in our community, starting with our immediate neighbors at CSU and reaching out in time across town to Front Range needs a great deal of tending as a new ministry of our community. Developing lay leadership skills and volunteer recruitment and management needs very consistent tending. development and involvement from a wider segment of our members. Progressive evangelism....making ourselves visible for the sake of expanding and making visible the realm of God in northern Colorado needs meticulous care. Understanding what it means to offer extravagant welcome must be tended each time we open our doors....we will never finish tending our welcome. We will never finish tending our vital faith for God keeps giving abundantly so that we can share abundantly.

The old song continues.... Sowing in the sunshine, sowing in the shadows, Fearing neither clouds nor winter’s chilling breeze; By and by the harvest, and the labor ended, We shall come rejoicing, bringing in the sheaves.

We know the labor never really ends....it just changes with the seasons, with new growth, with the extravagant giving of God. Thanks be to God for God’s indescribable gifts to us as today we bring in the sheaves of God’s abundance and grace. Amen!

© The Rev. Jane Anne Ferguson, 2017. May be reprinted with permission only.