PLYMOUTH UCC CHURCH
Sermons
  • Home
  • Welcome!
    • I'm New Here
    • I'm a CSU Student
    • LGBTQ+
    • How Do I Join?
    • More Questions
  • Worship
    • What is Worship?
    • Worship Online >
      • Streaming Worship
      • Download Bulletins
      • Digital Pew Card
    • Easter & Holy Week
    • Easter Flowers
    • Share the Plate (Current) >
      • Share the Plate History
    • Learn More >
      • Faith Statements
      • Sermons
      • Music Program
      • Worship Sign-Ups
  • News & Events
    • Church Blog >
      • Ministry Highlights Form
    • eNews
    • Special Events
    • Calendars >
      • Today's Schedule
      • Mobile Calendar
      • Full Calendar
      • Calendar Request Form
  • Living Our Faith
    • Christian Formation >
      • Children
      • Nursery Care >
        • Child Care Handbook
      • Youth
      • OWL (Our Whole Lives)
      • Foraging for Faith
      • Adults
      • Visiting Scholar
    • Outreach & Mission >
      • The O&M Board >
        • Grocery Card
      • Climate Action
      • End Gun Violence
      • FFH
      • Immigration
      • Student Support
    • Labyrinth
  • Connect
    • Find Your Place at Plymouth
    • Contact >
      • Contact Us Form
      • Clergy & Staff
      • Lay Leadership
      • Building Rental >
        • Church Use Payments
    • Our Community >
      • Fellowship
      • Gallery
      • Calling & Caring
      • Meal Signups
    • Online Connections >
      • Church App
      • Text Connection >
        • Fun Text Question
        • Text Responses
        • Wellness Check-In
  • Give
    • All About Giving
    • Pledge Online >
      • Increase Your Pledge
    • Other Ways to Give >
      • Text to Give
      • Sustaining Gifts
      • Planned Giving
      • Share the Plate Giving
    • Statements
  • Member Info
    • Member Menu
    • New Members

1/8/2023

Remember Your Baptism

0 Comments

Read Now
 
Remember Your Baptism
A sermon related to Matt 3:13-17
Rev. J.T. Smiedendorf
 
CENTRAL FOCUS:
That baptism represents an immersion, a rebirth, into the living, loving Way of Jesus.
 
Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for it is proper for us in this way to fulfill all righteousness.” Then he consented. 16 And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw God’s Spirit descending like a dove and alighting on him. 17 And a voice from the heavens said, “This is my Son, the Beloved, with whom I am well pleased.”
 
For the Word of God in Scripture
For the Word of God among us
For the Word of God within us
Thanks be to God
 
Inspired by the presence of water in this morning's scripture story, I'd like to share with you one of my favorite stories of water.
 
In southwestern South Dakota there is a First Nation reservation called Pine Ridge, the home of the Oglala band of the Lakota Nation. On my first visit there a number of years ago, I was privileged to meet Duane, a middle-aged Lakota man. As a part of our day’s work with Re-Member, a nonprofit group on the reservation started by some UCC people in Michigan, we were sent to help Duane garden. 
 
But Duane was no ordinary gardener. 
He had three large gardens that covered more than an acre. And the garden’s produce of beans, squash, corn, and melons was meant for the elders in the nearby village of Porcupine. Knowing the scarcity and the preciousness of water on the reservation, Duane had written a successful grant proposal to purchase drip irrigation equipment. We were there to help lay it out and to plant. Duane showed me how it worked and how to repair it. I even planted corn for the first time, a novelty for a city kid like me.
 
Duane was utilizing the gift of water, wisely, for the greater good and life of the Lakota people.
 
Our sacred story of water this morning comes from Matthew’s early Christian community.
For Matthew, the story of Jesus’ baptism certainly helps accomplish his purpose of showing Jesus as a true Jewish messianic leader. Jesus, like so many Jewish leaders and the Jewish people before, entered the waters of the Jordan River and was deeply affirmed by God’s Presence there in an experience of the Holy Spirit. The esteemed Old Testament scholar Walter Brueggemann noted that this scene is a kind of endorsement reminiscent of those of the Davidic kings and that the Matthew story affirms God's blessing for the coming rule of Jesus.
 
It is that coming rule of Jesus or the Realm of God that Jesus proclaimed that is the deeper purpose of baptism. Baptism is a kind of initiation and immersion into that Divine Realm, a transformation into a new way of life where one experiences one’s true Divine affirmation and blessing and, like Jesus, leads a life guided and sustained by Spirit that serves Life, a life of love and integrity and service and generosity and community. Indeed, in Luke’s version of this story, John the Baptist’s call was to prepare for a new age, to become part of a movement to prepare the way for it, and when people asked, ‘What then should we do?’ John said to them, ‘Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.’ he told tax collectors to collect no more than was proper and soldiers to give up their racket of extortion and simply do their jobs.
 
Baptism in the water of the Jordan certainly celebrated and sealed this new way of living for the individual, but it clearly had a goal of changing society, redeeming it from its ills of selfishness, poverty, violence, and corruption.  John’s invitation called people to prepare the way of God by changing one’s life, preparing the way within, seeing and acting differently, living in the world and with others differently.  Baptism meant there would be relational and social change leading toward the fullness of God’s Realm and that we each would need to choose, to act to immerse ourselves in this new reality.
 
Do you remember your baptism?
I don't remember my baptism in late 1963 because I grew up in a family in the Methodist Church and Methodists do infant baptism. While I do appreciate and truly love the welcome and the blessing that comes with celebrating a new life in our community through infant baptism, baptizing babies does miss a profound adult experience of consciously choosing faith not just in Jesus and in the God of Jesus, but in living into the Way of Jesus and toward the vision of the Beloved Community. Baptism is meant not only to be a profound reorientation of the inner world, but to be a profoundly countercultural choice. Baptism is a big deal, change of direction moment for youth and adults.
 
In fact, for the apostle Paul the ritual of baptism was such a big deal that it was imaged as a form of death, death of the old and rebirth into a new life in Christ. Indeed, there could be no better symbol than that of water for baptism, the waters of birth. And, despite the common church practice of sprinkling water on babies and sometimes adults, there could be no better symbolic act than full immersion into the water to re-emerge anew. It was not uncommon in the early church for those wishing to follow Jesus to study for months and then to be stripped of their clothing before experiencing a full immersion baptism, often on Easter, to initiate their new and full life in Christ, rising from the water to clothed anew in all white.
 
This morning I'm not here to propose a change in our practices of baptism, but I am here to call us again to immersing ourselves in the Way of Jesus, to be in the practice of becoming beloved community.
 
I am calling us to remember our baptism, to remember that life we are initiated into and who goes with us on that journey and how important it is. If you have not been baptized, I invite you to consider a conscious choice to follow the way of Jesus and to consecrate that choice in the ritual of baptism.
 
Remember your baptism.
The Way of Jesus is a profound way of love where there is a deep intention, a free will choice to love in a way that brings healing and justice that moves us beyond cycles of despair and bitterness, of violence and revenge. Baptism is acknowledging the choice to love in a way that goes beyond a judgment as to whether others deserve love, goes beyond simple tit for tat and eye for an eye, goes beyond the focus on what the other did or did not do. It goes beyond a reactive reality about the Other to a creative reality of the Self that simply asks, “How can I manifest love here and now? Love for myself and other, love for community and the whole earth? What form of love would serve the life in me AND the other now and moving forward?”
 
Matthew’s Sermon on the Mount summarizes the vision of what baptism initiates us into, the Realm of God, life in the Beloved Community where cycles that drain life are replaced by intentions and actions that give life.
            Love your enemies and pray for those who persecute you
            Turn the other cheek
            Blessed are the merciful
            Blessed are the peacemakers
            Blessed are the humble
            Store up treasures of the Spirit
            Seek first the Realm of God and do not worry
            Treat others as you would like to be treated
           
Remembering our baptism is remembering that we are called to choose this kind of love.
The fact the you and I often fall short is not as important as remembering our baptism and choosing again the Way of Jesus.
 
Remember your baptism.
And remember you are not alone on that imperfect journey after baptism to live into this kind of love and service of Life.
 
I think of Duane still as someone who inspires me on that journey after baptism.
 
Some years later, I asked about Duane, and found out that he had died. 
It was a sad reminder that like many on the Pine Ridge reservation, living to your late fifties is actually better than average. Measured by certain statistics, Pine Ridge is the second poorest place in the Western Hemisphere (after Haiti). In a land area the size of Connecticut, there is one grocery store and one hospital.  Alcoholism and diabetes are rampant. Duane knew that most of the food that Lakota people can get is of poor nutritional value so he tried to do something about it.
 
So when I remember my baptism, and what I am to live for, Duane is one of those in the communion of saints who goes with me. Duane goes with me and helps me remember my baptism not simply because he was a kind and delightful man, but because even amidst the wilderness of poverty and discrimination, amidst a system of injustice and oppression that creates conditions for despair and death, Duane chose to love, to embrace a vision of life, to have a faith in action, to commit to the life of the people. He chose care for the elders and the children.  Maybe he found his transforming sacred waters in the sweat of the prayer lodge, but I believe Duane was a baptized human, whether he ever did a Christian ritual of baptism or not, because he immersed himself in a higher sacred purpose beyond himself, a purpose to serve compassion and justice, a lifegiving purpose in the Realm of the Great Spirit.
 
Who can help you remember your baptism and what baptism is for?
Who in your communion of saints can whisper in your ear, when life for you or your family or this church is difficult, “Remember your baptism.”
 
Later in worship, during the passing of the peace and the last hymn or even after worship is ended, you are welcome to come forward to the bowl to dip your fingers into the waters and touch your forehead or back of your hand to remember your baptism.
 
Whether we are at life’s end or closer to its beginning or in the middle, it is wise to pray to God, “May we know Your Presence, May your longings be ours.” This is what Jesus sought and experienced in baptism and this is what we seek when we Remember our Baptism.

Share

0 Comments

1/10/2021

Standing on the Edge

0 Comments

Read Now
 

Author

Rev. Carla Cain began her ministry at Plymouth as a Designated Term Associate Minister (two years) in December 2019. Learn more about Carla here.

Share

0 Comments

1/13/2019

Water, Wind and Fire

0 Comments

Read Now
 
First Sunday in Epiphany
Plymouth Congregational Church, UCC
The Rev. Jane Anne Ferguson
 
Luke 3.15-17, 21-22
15The people were filled with expectation, and everyone wondered whether John might be the Christ. 16John replied to them all, "I baptize you with water, but the one who is more powerful than me is coming. I'm not worthy to loosen the strap of his sandals. He will baptize you with the Holy Spirit and fire. 17The shovel he uses to sift the wheat from the husks is in his hands. He will clean out his threshing area and bring the wheat into his barn. But he will burn the husks with a fire that can't be put out."18With many other words John appealed to them, proclaiming good news to the people.  ...  21When everyone was being baptized, Jesus also was baptized. While he was praying, heaven was opened 22and the Holy Spirit came down on him in bodily form like a dove. And there was a voice from heaven: "You are my Son, whom I dearly love; in you I find happiness." 
“Take me to the water, take me to the water
Take me to the water to be baptized.”
(Baptism spiritual)
How many of you remember your baptism? How many remember stories of their baptism? Any one remember confirming the baptismal vows their parents made for them at a confirmation ritual? How many of you –- baptized or not -- wonder what the heck IS this baptism thing? And why is it so important anyway?

Is it essential to your faith?

As we gather around Plymouth’s baptismal font this morning we are unified in our remembrances and in our questions. I remember my baptism. I was ten. I was fully immersed in the baptistery of Broadway Baptist Church in Fort Worth, Texas. It was at the beginning of a Sunday evening service. Dressed in a white robe I had come to this moment after a significant amount of earnest prayer during the times of silence in our worship services. I had walked down the middle aisle of the church during the final hymn of a morning service to signify that I wanted to profess Jesus as my Savior and join the church officially through baptism. A week or so later I had a private conversation about my understanding of this with the kindly, older pastor. Then came the evening of baptism. I remember the instructions in detail. I remember the moments of immersion and being led out the other side to dry off and get dressed. I remember entering the worship service already in progress wearing my wet hair slicked back in a pony tail as a badge of honor. I was one of the newly baptized. In times of doubt I have remembered this ritual of commitment as one might remember marriage vows. I made this decision at 10, and even though I may be confused, discouraged and despairing, even mad at God,  the commitment pulls me back into mysterious relationship with the Holy One known in scripture, worship prayer, in Spirit and in the person of Jesus. Any details of your baptism story coming back as I share my story? Any remembrances of a time when a hot shower felt literally life-saving, or the plunge in a cool pool or a bottle of water? When has water brought you new life?

Baptism per se does not make you a Christian. Baptism is a visible and outward sign of an invisible and inward faith commitment made by a person or on behalf of a person. It is a sign, a marker on the journey that we begin at birth towards wholeness in God, maturity of faith and our soul’s search for meaning. The water is not magic. Yet we know the power of water in our everyday lives. We all have experienced water how cleans dirty hands and faces, how it revives a dying plant, how it can quench our thirst. With these sense memories, the ritual act of baptism holds the vivid imagery of being cleansed, of beginning again, of new life and revival from the dead. Potent imagery we can hold on to throughout our lives as a foundation for starting anew time and again in faith through confession and forgiveness, through immersing ourselves deeper in prayer during times of dryness or despair, through sensing a call to spiritual growth and new work in ministry which is the provenance of every Chritian.

I suspect that Jesus needed the ancient Jewish ritual of cleansing from sin that was the meaning of baptism in his time as a marker for himself, for his own faith, as he began his formal ministry. It was also a sign to the people on the riverbank that were followers of John. And I’m sure the story of John’s announcement of Jesus’ ministry spread rapidly throughout his followers and beyond.  How could you forget the words of the your teacher, who has brought you to new faith, when he says, "I baptize you with water, but the one who is more powerful than me is coming. I'm not worthy to loosen the strap of his sandals. He will baptize you with the Holy Spirit and fire.”

Each year in the church season of Epiphany we celebrate Jesus’ baptism by John in the water of the River Jordan. As we have remembered together, it’s imagery is rich and palpable.....however,  the gospel writer of Luke tells us that Jesus didn’t baptize with water. John did, and we are united with Jesus in the experience of this powerful ritual. Yet according to John, Jesus came to bring the baptism of the Holy Spirit and fire. I don’t know about you, but those sound a lot more dangerous than the ritual of sprinkling or pouring water over someone’s head or being intentionally and carefully immersed in water. A lot more out of our control!

John’s description of Jesus’ baptism of Spirit and fire as a winnowing process could be interpreted as separating the good people from the bad people, in the present or in the end times. During Jesus’ time the religious establishment would have thought it was separating the Jews from the Gentiles....fortunately our earliest Christian sisters and brothers discovered this separation did not need to be kept. Jesus broke that barrier himself as he healed Gentiles in several stories throughout the gospel of Luke. And the story of Pentecost in Acts (brought to us by the same writer as Luke) shows that Spirit has no prejudices! God’s spirit is for all!

So what if John was not invoking such a literal meaning as separating people good from bad? What if the imagery of winnowing is about a kind of baptism in itself? John says of the one who is coming, “The shovel –- the winnowing fork -- he uses to sift the wheat from the husks is in his hands. He will clean out his threshing area and bring the wheat into his barn. But he will burn the husks with a fire that can't be put out."

The action of winnowing is separating the wheat seed where all the growth potential, the nutrition, is stored from the outer protective covering of the chaff which is not necessary for food or planting after the wheat is harvested. Winnowing involves wind and fire. The seed is thrown up into the air with the shovel and the lighter chaff blows off while the heavier seed falls to the ground to be gathered. The waste product of the chaff, the unnecessary protective covering which would prevent the seed from sprouting or being useful in food, is eventually gathered and thrown in the fire.

Baptism with water is about new life, about coming into the community of Christian faith, about turning toward the ways of God as a new direction on the journey in life. What if baptism through the winnowing process of wind and fire can be seen as a baptism of liberation for individuals as well whole communities of faith? After his baptism by water, Jesus entered his ministry of proclamation and healing and calling people into relationship with God and one another. Jesus’ earthly ministry was a dynamic movement to reclaim and build God’s realm of justice and love. According to John, Jesus’ baptism brings the cleansing wind of Spirit that blows away protections and obstructions that are no longer needed so we may see clearly the realm of God.  Jesus’ baptism of Spirit and fire takes our communal and individual protective habits of scarcity, fear, greed, and pride that separate us from our fellow human beings and throws them into the fire of God’s forgiveness! They are toast! Trash that we no longer need. And the Spirit not only blows them clean away, but also burns them up so we can’t even reclaim them. We are rid of all the old stuff, the chaff,  that weighs us down. We are new, fresh, seeds of God’s power and growth in the world.

In Jesus’ baptism through the Holy Spirit and fire, we are invited into the whirlwind of God’s love, a process of winnowing that will literally change our lives, forever. And just as we can remember the church’s sacrament of baptism by water every year and all that it’s life-changing meaning, we can also remember that Jesus’ invitation into the winnowing of Holy Wind and Fire. We can join anew the movement of building God’s realm of justice and love here and now.

Here at Plymouth baptism signifies participation in God’s Movement, God’s realm. The movement Jesus remembered and re-established in his times, the movement of God’s refining Love blowing through our lives, ridding us, cleansing us, of all that is not an essential part of who we are created to be in God’s image. Reminding each one of us as Jesus was reminded through the message of the dove.... "You are my Son, you are my Daughter, my Beloved One, whom I dearly love; in you I find happiness." 

God finds happiness in you, in us! Isn’t that amazing! And isn’t it something to witness to and share with the world!
Take us to the water, Let us feel your Holy wind.
Bring us through your cleansing fire
So we may be baptized.
Amen and amen.
©The Rev. Jane Anne Ferguson, 2019 and beyond. May be reprinted with permission only.

Author

The Rev. Jane Anne Ferguson, Associate, Minister, is a writer, storyteller, and contributor to Feasting on the Word, a popular biblical commentary. She is also the writer of sermon-stories.com, a lectionary-based story-commentary series. Learn more about Jane Ann here. ​​​​​

Share

0 Comments
Details

    Archives

    March 2023
    February 2023
    January 2023
    December 2022
    November 2022
    October 2022
    September 2022
    August 2022
    July 2022
    June 2022
    May 2022
    April 2022
    March 2022
    February 2022
    January 2022
    December 2021
    November 2021
    October 2021
    September 2021
    August 2021
    July 2021
    June 2021
    May 2021
    April 2021
    March 2021
    February 2021
    January 2021
    December 2020
    November 2020
    October 2020
    September 2020
    August 2020
    July 2020
    June 2020
    May 2020
    April 2020
    March 2020
    February 2020
    January 2020
    December 2019
    November 2019
    October 2019
    September 2019
    August 2019
    July 2019
    June 2019
    May 2019
    April 2019
    March 2019
    February 2019
    January 2019
    December 2018
    November 2018
    October 2018
    September 2018
    August 2018
    July 2018
    June 2018
    May 2018
    April 2018
    March 2018
    February 2018
    January 2018
    December 2017
    November 2017
    October 2017
    September 2017
    August 2017
    July 2017
    June 2017
    May 2017
    April 2017
    March 2017
    February 2017
    January 2017
    December 2016

    Visit our sermon podcast site

    Categories

    All
    Abundance
    Accountability
    Advent
    All Saints' Sunday
    All Things Together For Good
    Antiracism
    Apostle Paul
    Ascension
    Ash Wednesday
    Authority
    Awakening
    Baptism
    Baptism Of Christ Sunday
    Beatitudes
    Beginnings
    Being Saved
    Belief
    Beloved Community
    Bent Over
    Blessings
    Book Of Acts
    Book Of Deuteronomy
    Book Of Ecclesiastes
    Book Of Exodus
    Book Of Ezekiel
    Book Of Genesis
    Book Of Habakkuk
    Book Of Isaiah
    Book Of Jeremiah
    Book Of Job
    Book Of Joel
    Book Of Jonah
    Book Of Joshua
    Book Of Leviticus
    Book Of Micah
    Book Of Numbers
    Book Of Proverbs
    Book Of Psalms
    Book Of Revelation
    Book Of Ruth
    Book Of Samuel
    Book Of Wisdom
    Books Of Kings
    Born Again
    Breath
    Call
    Celtic Christianity
    Centering Prayer
    Change
    Choices
    Christmas Eve
    Christmas Season
    Christology
    Church
    Comfort
    Coming Out
    Community
    Compassion
    Complaining
    Conflict
    Congregationalism
    Consecration Sunday
    Courage
    Covenant
    COVID-19
    Creation
    Dance
    Depression
    Desert Fathers & Mothers
    Dialogue
    Difficult People
    Discipleship
    Divine Love
    Dominion
    Doubt
    Dreamers/DACA
    Dreams
    Earth Day
    Easter Season
    Easter Sunday
    Elijah
    Emptiness
    Environmental Sunday
    Epiphany
    Epiphany Season
    Epiphany Sunday
    Eulogy
    Fairness
    Faith
    Fear
    Following Jesus
    Forgiveness
    Friends & Family Sunday
    Gardening With God
    Generosity
    Gifts
    Giving
    God
    God Is Still Speaking
    Good News
    Good Samaritan
    Good Shepherd
    Gospels: John 01 To 05
    Gospels: John 06 To 10
    Gospels: John 11 To 15
    Gospels: John 16 To 21
    Gospels: Luke 01 To 06
    Gospels: Luke 07 To 12
    Gospels: Luke 13 To 18
    Gospels: Luke 19 To 24
    Gospels: Mark 01 To 04
    Gospels: Mark 05 To 08
    Gospels: Mark 09 To 12
    Gospels: Mark 13 To 16
    Gospels: Mathew 16-21
    Gospels: Matthew 01 To 07
    Gospels Matthew 08 To 14
    Gospels Matthew 15 To 21
    Gospels Matthew 22 To 28
    Grace
    Gratitude
    Grief
    Guest Preacher
    Gun Violence
    Harvest
    Healing
    Heart
    Heaven
    Hero's Journey
    Holy Spirit
    Holy-week
    Hope
    Hospitality
    Immigration
    Inclusion
    Independence Day
    Instant Sermon
    Jean Vanier
    Jesus
    John Dominic Crossan
    John The Baptizer
    Joseph
    Journey
    Joy
    Jubilee
    Jubilee Sunday
    Juneteenth
    Justice
    Kingdom Of God
    Labyrinth
    L'Arche Communities
    Lay Preacher
    Leadership
    Learning
    Lent
    Letters: Colossians
    Letters: Corinthians
    Letters: Ephesians
    Letters: Galatians
    Letters: Hebrews
    Letters: James
    Letters: John
    Letters: Philippians
    Letters: Romans
    LGBTQ
    Liberation
    Life
    Light
    Lineage
    Liturgical Year
    Living In Exile
    Living Water
    Loss
    Lost
    Love
    Luke 07 To 12
    Lynching
    Magnificat
    Martin Luther King
    Maya Angelou
    Meditation
    Membership
    Memorial Day
    Memorial Service
    Mental Illness
    Metamorphosis
    Metanoia
    Middle Way
    Mission
    Newness
    New Year
    New Year's Resolutions
    Nicodemus
    Older-sermon-audio
    Palmpassion-sunday
    Palm Sunday
    Pandemic
    Parables
    Paradox
    Patience
    Pause
    Peace
    Pentecost Sunday
    Pilgrimage
    Pilgrims
    Podbean Link
    Possibility
    Prayer
    Prodigal Son
    Prophecy
    Protestant Reformation
    Rebirth
    Reclaiming Jesus
    Reformation Sunday
    Reign Of Christ Sunday
    Relationship With God
    Render Unto Caesar
    Repentance
    Resurrection
    Rev. Carla Cain
    Reversals
    Rev. Hal Chorpenning
    Rev. Jake Miles Joseph
    Rev. Jane Anne Ferguson
    Rev. J. T. Smiedendorf
    Rev. Laura Nelson
    Rev. Mandy Hall
    Rev. Mark Lee
    Rev. Marta Fioriti
    Rev. Ron Patterson
    Rev. Sue Artt
    Righteousness
    Road To Emmaus
    Sabbath
    Salt
    Salt And Light
    Salvation
    Sarah
    Season After Pentecost
    Seeking
    September 11
    Sermon On The Mount
    Sharing
    Showing Up
    Singing
    Soul
    Spiritual Practices
    Stewardship
    Storms
    Taizé
    Ten Commandments
    Thanksgiving
    Thanksgiving Day
    The Cross
    The Gospel
    The Last Week
    The Sower
    The World
    Thorny Theological Themes
    Totenfest
    Transfiguration
    Transfiguration Sunday
    Transformation
    Transitions
    Trinity Sunday
    Trusting God
    Truth
    Unity
    Vision
    Waiting
    Welcome
    Where Is Jesus?
    Wilderness
    Wisdom
    Women
    World Communion Sunday
    Wrestling With God
    Yeats

916 West Prospect Road Fort Collins CO 80526

Sunday Worship

9 & 11 a.m.

Contact Us

970-482-9212

​Members, log into F1Go here.

Subscribe

* indicates required
  • Home
  • Welcome!
    • I'm New Here
    • I'm a CSU Student
    • LGBTQ+
    • How Do I Join?
    • More Questions
  • Worship
    • What is Worship?
    • Worship Online >
      • Streaming Worship
      • Download Bulletins
      • Digital Pew Card
    • Easter & Holy Week
    • Easter Flowers
    • Share the Plate (Current) >
      • Share the Plate History
    • Learn More >
      • Faith Statements
      • Sermons
      • Music Program
      • Worship Sign-Ups
  • News & Events
    • Church Blog >
      • Ministry Highlights Form
    • eNews
    • Special Events
    • Calendars >
      • Today's Schedule
      • Mobile Calendar
      • Full Calendar
      • Calendar Request Form
  • Living Our Faith
    • Christian Formation >
      • Children
      • Nursery Care >
        • Child Care Handbook
      • Youth
      • OWL (Our Whole Lives)
      • Foraging for Faith
      • Adults
      • Visiting Scholar
    • Outreach & Mission >
      • The O&M Board >
        • Grocery Card
      • Climate Action
      • End Gun Violence
      • FFH
      • Immigration
      • Student Support
    • Labyrinth
  • Connect
    • Find Your Place at Plymouth
    • Contact >
      • Contact Us Form
      • Clergy & Staff
      • Lay Leadership
      • Building Rental >
        • Church Use Payments
    • Our Community >
      • Fellowship
      • Gallery
      • Calling & Caring
      • Meal Signups
    • Online Connections >
      • Church App
      • Text Connection >
        • Fun Text Question
        • Text Responses
        • Wellness Check-In
  • Give
    • All About Giving
    • Pledge Online >
      • Increase Your Pledge
    • Other Ways to Give >
      • Text to Give
      • Sustaining Gifts
      • Planned Giving
      • Share the Plate Giving
    • Statements
  • Member Info
    • Member Menu
    • New Members