Hal preaches on ​Ephesians 5:8-14.

John 4.2–15
The Rev. Hal Chorpenning
Plymouth Congregational UCC, Fort Collins, Colorado
March 19, 2017
 
Have you ever thought how fortunate we are to have great drinking water in Fort Collins? It’s no accident that we are the home of two dozen breweries ranging from Black Bottle Brewery, which is about a half mile east of us on Prospect Road, and the behemoth Anheuser-Busch Brewery on I-25. Seriously, our water tastes great straight from the tap. Imagine what would happen to the brewing industry if we had the water problems faced by the residents of Flint, Michigan.

Water is one of those basic elements of survival that we actually think about in the western half of the United States. We understand how precious – and how divisive – water rights can be.
I am always intrigued by the approach in Colorado newspapers when reporting good news about snowpack – which is never straight-out good news: “The South Platte River Basin is at 138 percent of normal…but it may not last if spring rains don’t arrive.” You know the good news – bad news drill, which is better than all bad news.

The desert setting for today’s gospel story is even more dire. In a parched landscape without reservoirs, purification, and plumbing, water is even more dear. Wells in that setting were essential to life. And as Jesus tells the Samaritan woman at the well, we are all thirsting for water that will slake our parched souls…the living water that Jesus offers.

For many of us, and I include myself, we sometimes don’t know exactly how to satisfy the inner thirst we experience. You know what I’m talking about: when we know in the depths of our being that something is wrong: when we’re anxious or stressed out or depressed or lonely or fearful. We try to alleviate the discomfort we feel by grabbing a bag of potato chips or a bottle of scotch or a valium or we have an extramarital affair or smoke a joint or we take it out on our kids or our spouses or we go shopping. We are thirsty, but clearly we don’t know which well to drink from.

And now we as a nation are being reminded of an age-old thirst for justice, especially for the people Jesus called “the least of these, who are members of my family.” And this week’s budget announcement is just the tip of the iceberg. Those of us who have influence (even the influence of sending a postcard to a member of Congress) are being called upon to lift our voices for justice.

Whether the issue is increased defense spending or slashing Health and Human Services, the EPA, Agriculture, WIC, climate-change prevention programs, UN peacekeeping, and the complete defunding of the National Endowment for the Arts, the National Endowment for the Humanities, and the Corporation for Public Broadcasting…this is going to be thirsty work. Jesus said that those who hunger and thirst for righteousness will be satisfied, But it’s going to take our involvement and labor, so get ready.

One way to prepare ourselves is to be sure that we are drawing from very deep spiritual wells. We all have a need for connection with something greater than we are…something transcendent and holy and numinous. But to acknowledge that God calls on us to work for justice and to try to tap into the wellspring of the holy has become fairly countercultural, especially in our current political climate.

Sometimes we each experience our own well running dry. We hit bottom or go broke or we have a personal crisis. The popular psychologist Brené Brown (whose work on perfectionism is currently being studied by a group here at Plymouth) initially called what she experienced a “breakdown.” She recounts how in her own life, she licked alcoholism and was so obsessive about her diet that she knew the glycemic load of every food item on the shelves of her local grocery store, but then the well ran dry. A progressive Episcopalian who loves Marcus Borg, Brown tried to explain it to her therapist as a crisis, and her wise therapist reframed it for her as a spiritual awakening, which is why she refers now refers to it as a “breakdown spiritual awakening.”

When was the last time your well ran dry? When was the last time it really hit the fan? Have you ever thought of it as an opportunity for spiritual awakening? And how did you cope in the midst of that crisis? There are life-giving wells and poisoned wells from which we can drink. There are productive and destructive waters we can consume in trying to satisfy our thirst.

Physical fitness and psychological health are two life-giving wells from which you can drink. The third well is spiritual health. Carl Jung, the great Swiss psychoanalyst, stressed the importance of spirituality in the mix. Writing in 1965, Jung expressed it this way:

"The decisive question for humanity is this: Are we related to something infinite or not? That is the telling question of life. Only if we know that the thing which truly matters is the infinite can we avoid fixing our interest upon futilities, and upon all kinds of goals which are not of real importance… [and I would say, drinking from the wrong wells]. The more a person lays stress on false possessions, and the less sensitivity they have for what is essential, and the less satisfying they find life. … If we understand and feel that here in this life we already have a link with the infinite, desires and attitudes change."
 
Most of you know this already…it isn’t news, but perhaps it serves as a reminder.

Returning to the water metaphor, there is a necessity for reservoirs, purification, and plumbing in our spiritual lives as well as for our physical sustenance. That threefold water supply is part of the purpose of this and every church or synagogue or mosque or sangha or temple…because every individual runs dry on occasion. It is part of the human condition.

We each will experience a spiritual drought, and most of us don’t have the reservoir necessary to see ourselves individually through moments of crisis or drifting apart from God. I hope that for you, Plymouth is like a reservoir fed by deep springs: providing an ample supply of living water.
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Our lives can become sullied by our own pollutants and we need rituals of cleansing. We sometimes lose perspective on what clean water really should taste like and my prayer for you is that you get a good mouthful of clean, living water in this church.

And the plumbing system for living water is all around you: it isn’t just Jake and Jane Anne and me who are conduits of God’s grace, but the people you see next to you in the pews. All of us help to supply living water to one another and to people far beyond this congregation. Together, we refill the reservoir.

If you ever wonder why church is important, just remember: it’s about the deep well, reservoir, purification, and plumbing.

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I would like to invite you to join me in a brief guided meditation if that is something you wish to do…and if not, that is fine also. I invite you to close your eyes and take a few deep breaths. Allow your body to relax and your mind to come to a still point. Allow your self to open to the presence of God in this place.
And imagine that you are in a dry and arid land. It is hot and dusty. You hear a dry wind blowing the sand around your feet. You walk along through this desert wilderness seeing only the occasional cactus and you begin to sense your thirst.
Ahead of you, you see a man standing by a well. As you draw nearer he invites you to come and have a drink. He is a familiar figure to you, and you recognize him as Jesus. He draws water up and offers it to you in a cup. As you taste the water it is cool and sweet. You sense that your deepest thirst falling away. You feel refreshed and cooled by the water he has offered you. And you sense an inner calm washing over you. [pause]

You realize that any time you thirst for living water, it is available to you…that you can come to the well and that Jesus will draw up that clear, cool water and hold it out for you.
As you prepare to walk forward through the wilderness, you offer thanks for that living water. And as you continue your journey, Jesus offers you his blessing and his promise that he will supply living water whenever you need it.

So, as you are ready, allow yourself to come back into this time and place. Take a deep breath, open your eyes. And know that the presence of Christ is in this and every place with you.
 
May the water God provides bless you.
May God’s gift of water be available to all people.
May it slake our thirst, wash our wounds, refresh our tired bodies. May its sound calm our anxiety and stress.
May the holiness of water, which comprises much of our bodies and God’s earth, remind you of your own baptism into our faith.
Amen.
 
© 2017 Hal Chorpenning, all rights reserved. Please contact hal@plymouthucc.org for permission to reprint.

Jane Anne preaches on ​John 3:1-17. 

The Rev. Jake Miles Joseph
Plymouth Congregational UCC, Fort Collins, CO
Matthew 4:1-11
March 5, 2017
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Will you pray with me: God, be with us as we journey into the woods. I pray that this morning the meditations of our hearts and the words I dare speak from this pulpit will be true, honest, and good to your hearing, our God, who leads us through the woods and wilderness of our hearts. Amen.
 
“Once upon a time, in a far off kingdom, there lay a small village at the edge of the woods…
Into the woods, Without delay, But careful not To lose the way. Into the woods,
Who knows what may
Be lurking on the journey? Into the woods
To get the thing That makes it worth The journeying. into the woods.”i
 
These poetic words come to us from the prologue of the play, Into the Woods, which is a musical that combined many of the historic Brothers Grim, Disney, and other Fairy Tales into one epic story with an equally and epically complicated plot. In the end, this story of fairy tales inverts the traditional understanding of black and white good and bad. It shows how that reading of these classic stories is too easy. There are no easy categories of people anymore in a globalized world. Even our Fairy Tales have to change and make new meaning. It isn’t just the Bible with this issue. Into the Woods demonstrates that temptation, passion, wishing for something, death, and the idea of “happily ever after,” is all much more complicated than they initially appear or that we would like to think. The mores, ethics lessons, and morals of the story are really, in the end of this story of going “Into the Woods,” reveled to be as clear as… mud.
 
Today, likewise, we begin our own journey with Jesus into the woods of the wilderness of Lent. Into the woods without delay… be careful not to lose the way. Like the play, Into the Woods, we will see that the idea of Lent and the lessons we are to learn are more complicated that the tales of old and the norms we have accepted and have been led to believe. Lent is about more than giving stuff up (chocolate, candy, cursing) and proving our worthiness for Easter to God, for it is about journeying into the deepest, thickest, most complicated Fairy Tale Land of all… our own hearts, our own real and true selves, and our own needs. Progressive Churches love to talk in platitudes about finding our “authentic selves,” but we forget to mention that is a very risky business. There are more villains and heroes within each of us than in all of the fairy tales ever written down. Lent is about confessing a deeper truth not to each other or even necessarily to God. It is, in my view after studying today’s Scripture, about being honest with ourselves about our own inner woods, needs, and growing edges for the year to come.
 
What is the emotional thicket or briar patch or castle tower (Rapunzel) that you need to let go of or face with truth and honesty this year? Is there someone in your life keeping you captive through manipulation or emotional abuse in a tower who you need to let go of or escape from? Let us venture now, into the woods of our hearts. This is a harrowing journey, brothers and sisters, but together with strength and community we can emerge with new insight and truth on the other side of Lent. Remember that Hansel and Gretel never turned on each other even as they were lost and hopeless. This is no small miracle for siblings. Who knows what may be lurking on the journey of self-discovery?
 
There is another way to interpret Matthew Chapter 4, verse 1; “Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.” If we look at the actual original Greek of the Gospel of Matthew, the same verse can be interpreted as reading, “Then Jesus was sent forth by the Holy Spirit of God into the woods, into the wilderness, into the solitude, into the loneliness (sent out into the uninhabited/ desolate/ forlorn places of his own soul) to prove himself to himself, to be examined, to be tested by the adversary alone."
 
Now here is the interesting thing. In the same way that we assume that Cinderella lives happily ever after once she meets her prince or that Jack is the good and wholesome character in “Jack and the Beanstalk” (while the giants have done nothing wrong…), we also assume from having heard the story too many times (every year in Lent) that Jesus knows who the adversary is throughout this entire time in the woods. We assume that the adversary is a physically embodied devil standing there with Jesus and bringing him to these different tests.
 
We envision the adversary here a little bit like a host on a game show (something like Survivor)… creating an ethical obstacle course. If we assume that is the case, then it raises two important questions:
 
First, why, if this is an encounter with the adversary… the Devil, is it the Spirit of God/ The Holy Spirit who leads Jesus into the woods in the first place? This runs counter to the popular prosperity Gospel and sometimes even the progressive Christian Gospel that God doesn’t want us to be challenged or to dig too deep! God just wants easy and fun in life.
 
The idea that God wants Jesus to go spend time in the woods of his soul problematizes our normal fairy tale reading of this story of Jesus going into the woods. We assume, for some reason, that Jesus doesn’t want to be there, but the Bible says that the Holy Spirit led him to the woods rather than it forcing or compelling him against his will. This is a self-willed process. So Lent, Plymouth, is a choice we make to follow the Holy Spirit into something difficult. If this is not a year when you are ready to really do the work of lent, then maybe don’t do lent at all. Lent is an intentional space in our year for proving something new to us and it is lonely. First, God takes us to the woods to learn something, to go deeper, to face our fears and inner selves. It is in the woods where we begin to grow in faith, in healing, and in recovery. The woods are where denial ends.
 
Now for the second problem of our easy reading: Why does it take 9 verses and around a month a half of being tempted and wondering in the wilderness before we reach verses 10 and 11 when, “Jesus said to him, ‘Away with you, Satan! For it is written, ‘Worship the Lord your God, and serve only him.’ Then the devil left him, and suddenly angels came and waited on him.” It takes 9 verses and well over a month for Jesus to name the adversary and to send these thoughts and tests away.
 
Why? Who likes being tested? Why would it take Jesus so long to send the adversary (Satin) away? The answer to this can only be found in the woods of our own hearts. The adversary is safe and easy (as popularly depicted with horns and a cape). That which must be overcome is easy to send away, banish, or ignore when we think it is something external, but more often than not… the temptation to give-up on our dreams, to be selfish, to seek power and glory over truth and wholeness, to hoard, to postpone becoming authentically who we are called to be, to give in and to give up to the powers of loneliness of inner woods and forests, to quit, to stop hoping [LONG PAUSE]… those temptations don’t (unfortunately) come from a devil in a red cape. That is simply a fairy tale told to keep our egos safe.
 
Second, the temptation is from within most often, and it is only by journeying and facing the true part of ourselves that we emerge in confidence. It takes time for Jesus to face the inner tempter. We are often our own devils. We are most often our own adversaries. We are the internalized tempters who draw our potential for wholeness away from our authentic, whole selves. This is why it took Jesus so long to send the adversary away, for he was hidden in the shadow of the woods.
 
Isn’t the Bible so much for interesting when we take it seriously?
 
This what lent is all about! Lent is about following the Holy Spirit intentionally into the hard conversations with the latent, unpleasant, and complicated parts of our own hearts. This might not be the year when you are ready for real into the woods work, but when you are Plymouth is here to support you no matter who you are or where you are on your woodland journey.
 
Hey, Pastor Jake, jeeeeez… I don’t attend a UCC church to think about my own loneliness and inner work and spiritual/ emotional self! I leave that touchy feely stuff to the Evangelicals. I am here because I want social justice marching orders with a Divine Imperative that help me feel good about myself without facing the parts of myself that are lost in the woods of despair, hidden depression, deep and very very old childhood shame, lost causes, inauthenticity, and abandoned dreams and hopes. I don’t want to follow Jesus into the woods of Lent.
 
Sister and Brothers, life is not a fairy tale—even in Fort Collins. We willingly go into the woods of Lent with Jesus not to see things as we always see them (easy, black and white, as presented… good/ bad), but we go to the woods to be challenged with hard truths about ourselves and to work for healing, authenticity, and renewal. With Jesus by our side, we have nothing to fear from this process. Hopefully, with this intentional work of Lent woodland journeying, we will emerge in the meadows of Springtime Easter Morning with a new clarity for the work ahead, the purpose and ethics we are called to and honest work for the year ahead. This is the real work of Church.
 
“Into the woods To get the thing
That makes it worth The journeying…
The way is clear, The light is good, I have no fear,
Nor no one should.
The woods are just trees, The trees are just wood.
No need to be afraid there…”ii
 
Into the Woods we go now with Christ. Amen.

1. James Lapine and Stephen Sondheim, Act I Prologue: Into the Woods, Theater, Theatre Communications Group, Edition 1, 1993.

1. James Lapine and Stephen Sondheim, Act I Prologue: Into the Woods, Theater, Theatre Communications Group, Edition 1, 1993.