Luke 12.32-34
The Rev. Hal Chorpenning,
Plymouth Congregational UCC
Fort Collins, Colorado
 
Today we are experiencing a synchronicity of observances in the life of our church: it is both World Communion Sunday and the kickoff of our stewardship campaign. Initially, I thought about it as more of an eclipse, with one special Sunday covering the other, but as I thought more about it, it provides an opportunity for us to see our faith, our generosity, our giving in a global and a local context.

By a show of hands, how many of us think of ourselves as rich? A few years back the Occupy Wall Street Movement took aim at the “One Percenters” -– the people who are in the very top income bracket in our country -– and denounced the disparity of income in our country. And to be sure, even though that movement has dissipated, the problem of income inequality worsens. But it isn’t just a problem for us nationally…it’s a global issue. Let me ask you another question: By a show of hands, and looking beyond the United States, how many of think that you are not simply doing okay, but wealthy in the global scheme of things?

This may surprise you, but if your household income is $32,400 or more, you are a “One Percenter,” globally speaking. The median income for households in Fort Collins is $60,110, and the mean household income is $80,591.[1] Does that help put things in perspective?

Median household income in Italy is just over $20,000 a year (one-third of Fort Collins), and in Portugal it’s just over $16,000 a year…those are developed European economies. In Angola, it’s about $3,500 a year, and in Liberia it is only $781.[2]

Let me ask that first question again: By a show of hands, how many of us think of ourselves as rich? So, when we celebrate World Communion Sunday, perhaps it’s helpful for us to have a global perspective on our own wealth.  [Jesus interrupts…][3]

* * *
[Jesus: Hal? … Hal?]
Who is that?
[It’s Jesus, Hal.]
No, it’s not!
[Sure, it is, Hal! Let me prove it…you know this one, don’t you: “Much will be demanded from everyone who has been given much; and from the one who has been entrusted with much, even more will be asked.”][4]

Yeah, that’s from the end of the Parable of the Unfaithful Slave. And if you really are Jesus, are you trying to tell us that I – we – have been entrusted with a lot and that we will be asked for even more?

[You figure it out, Hal. Duh! Okay, see if this makes sense: “There was a certain rich man who clothed himself in purple and fine linen, and who feasted luxuriously every day. At his gate lay a certain poor man named Lazarus who was covered with sores. Lazarus longed to eat the crumbs that fell from the rich man’s table. Instead, dogs would come and lick his sores. (I know it’s gross, but I’m trying to make a point here…)

“The poor man died and was carried by angels to Abraham’s side. The rich man also died and was buried. While being tormented in the place of the dead, he looked up and saw Abraham at a distance with Lazarus at his side. He shouted, ‘Father Abraham, have mercy on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, because I’m suffering in this flame.’ But Abraham said, ‘Child, remember that during your lifetime you received good things, whereas Lazarus received terrible things. Now Lazarus is being comforted and you are in great pain. Moreover, a great crevasse has been fixed between us and you. Those who wish to cross over from here to you cannot. Neither can anyone cross from there to us.’

“The rich man said, ‘Then I beg you, Father, send Lazarus to my father’s house. I have five brothers. He needs to warn them so that they don’t come to this place of agony.’ Abraham replied, ‘They have Moses and the Prophets. They must listen to them.’ The rich man said, ‘No, Father Abraham! But if someone from the dead goes to them, they will change their hearts and lives.’ Abraham said, ‘If they don’t listen to Moses and the Prophets, then neither will they be persuaded if someone rises from the dead.’”][5]

Okay, Jesus, I’m feeling persuaded – since you are, after all, someone who rises from the dead. Can I ask you a question? Why is it that you are always talking about money? Are you trying to lay a guilt trip on us?

[Jesus: I talk about two things more than anything else, especially when I’m at dinner with sinners and tax collectors: love and money…both have a lot to do with you becoming a co-creator of the kingdom of God that I came to proclaim. And the reason I talked so much about love and money is that you have so much to give…sometimes you just need to be…well…prompted.]
Okay, then. Consider me prompted. And thanks for the reminder, Jesus.

[Jesus: No problem, Hal, and just remember, “I am with you always…even until the end of the age.”][6]
* * *

I know that’s a lot to think about. We’ve been showing you videos about how Plymouth is changing peoples’ lives and by extension why your financial support is so essential. And you can see all of those videos at plymouthucc.org/give. But I wonder if the reason that most of us give is that Jesus calls us to open our hearts, and that heart-journey helps us know where we should invest the money that has been entrusted to us.

When we examine ourselves, we know that we are rich by comparison to most of the world, even if Madison Avenue tells us that we are lacking and that our personal wants come before all else. And we know in our hearts that God has entrusted much to us and that we are being called to pay it forward, to go deeper, to give generously. You and I are being called by God -– and not by the advertising industry –- to put our treasure where our hearts are, to invest in the kingdom of God whose hallmarks are faithfulness, justice, peace, and freedom. That is a deeply counter-cultural message in our nation today.

I’ve thought in the past about the story of Jesus and the rich young ruler, who... [Jesus interrupts: Oh, yeah, that’s a good one!] Thank you, for that! I’ve wondered how I might respond if Jesus himself were to ask me face-to-face to give up all of my possessions and follow him. Would it make a difference if it was Jesus standing in front of you, asking you to search your soul and to use what has been entrusted to you for God’s realm? If you don’t listen to Moses and the Prophets, then you probably won’t be persuaded by someone who rises from the dead.

There are a lot of ways that you can invest in God’s realm. There are different ways to bring faith and justice and peace into God’s world. But for me, Plymouth and the United Church of Christ form the most immediate and sustainable way available. I know that all of us are in different financial situations, some have student loans, big medical bills, kids going to college, car payments, and that it isn’t as simple as saying, “Yes, Jesus, I’m going to give all that up and follow you.” But that doesn’t let us off the hook…it isn’t an all-or-nothing proposition. [Jesus interrupts: “Yeah, Zacchaeus (Za-KEY-us) the tax collector to just give half of his possessions away, and…][7] Okay, thanks, Jesus. We get the idea. It’s not all or nothing; it’s do whatever you are able to do — the very best you can.

I started looking at that Graduated Giving Chart that was in the bulletin last week, and I did some math and figured out that Jane Anne and I should increase what we are giving, and both of us feel as though we need to put our money where our hearts are, and our hearts are here with Plymouth and the United Church of Christ. So, Jane Anne and I have decided to increase our pledge to Plymouth next year to $10,000. I don’t say that because I think you should give exactly the same, but because I don’t believe in asking you to do something that we ourselves are not doing. We’re trying to set an example and to encourage you to stretch. And it will mean some sacrifices on our part, which is not all bad…it makes us more intentional about our giving.

Plymouth is at a crossroads with great opportunities for ministry and mission ahead of us. I know that many of you find tremendous value in what we are doing here, in our community, and around the world. As you consider your pledge for 2020, please use the Graduated Giving Chart, be prayerful, and also put your treasure where your heart is.

Amen.
 
© 2019 Hal Chorpenning, all rights reserved. Please contact hal@plymouthucc.org for permission to reprint, which will typically be granted for non-profit uses.
 
[1] http://worldpopulationreview.com/us-cities/fort-collins-population/
[2] http://worldpopulationreview.com/countries/median-income-by-country/
[3] Thanks to Bill Tucker, who was the “off-stage” voice of Jesus.
[4] Luke 12.48 (CEB)
[5] Luke 16.19-31 (CEB)
[6] Matthew 28.20 (my translation)
[7] Luke 19

1 Corinthians 11:17-26
World Communion Sunday
Plymouth Congregational Church, UCC
The Rev. Jane Anne Ferguson
 
1 Corinthians 11:17-26
17 Now in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, to begin with, when you come together as a church, I hear that there are divisions among you; and to some extent I believe it. 19 Indeed, there have to be factions among you, for only so will it become clear who among you are genuine. 20 When you come together, it is not really to eat the LORD's supper. 21 For when the time comes to eat, each of you goes ahead with your own supper, and one goes hungry and another becomes drunk. 22 What! Do you not have homes to eat and drink in? Or do you show contempt for the church of God and humiliate those who have nothing? What should I say to you? Should I commend you? In this matter I do not commend you!
 
23 For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, 24 and when he had given thanks, he broke it and said, "This is my body that is for you. Do this in remembrance of me." 25 In the same way he took the cup also, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me." 26 For as often as you eat this bread and drink the cup, you proclaim the LORD's death until he comes.

The apostle Paul, who wrote our scripture text as part of a letter to the church in Corinth, was a tough-love pastor. He didn’t pull any punches with the churches he founded and served. Lovingly and firmly he instructed them, calling them out on their misbehaviors, their false piety and their injustices. Tough love is what we hear in the opening passage of our scripture reading today. Just before this passage he has been commending them on some good church practices...now he brings the hammer of justice down. “I do not commend you on the way you are celebrating the Lord’s Supper. You are NOT remembering relationship and you are not remembering the Christ who died for you.” Boom!

The problem the Corinthians Christians were having stemmed from the Roman culture and hospitality practices in the first century. The church was meeting in the homes of its wealthier members. In these homes, there was the central dining room which could hold about 9–10 people reclining on couches. So, traditionally, the most important people ate there. Then there was an outer atrium where another 20 or 30 people could gather. Important, but not the inner circle. And then there was another room for the servants and slaves. So the church was not truly gathered together for the Lord’s Supper meal. It was separated in terms of status and class. Some ate well; some not at all. When the early Corinthian church gathered to celebrate the Last Supper or Lord’s Supper there was no distinction between the actual meal and the ritual or eucharist or communion. It was all of a piece in one dinner, a “love feast" or “agape meal.” So if the church is scattered across at least three different spaces eating different foods, how can they celebrate communion in unity? And the group with no food or drink? How could they celebrate at all?
​
The church was meeting... but they were not really in relationship! And this was the big problem that Paul had with them!! Being out of relationship across class and economic spectrums, they were not remembering that Jesus had died a sacrificial death at the hands of the Romans for all of humanity. Or that God had conquered death in Jesus’ resurrection for all humanity. The Corinthian Christians let their comfort zones and unexamined habits get in the way of their commitment to the love of God in Jesus the Christ.

Thus, the stern reprimand from Paul. And his repetition to them of what he had been given about the Last Supper. We often hear the second portion of this passage at Maundy Thursday services because it is the earliest historical written reference to the Last Supper. Paul wrote down the instructions in this letter 20 or so years after the death of Christ. Most likely he had been taught them verbally -– perhaps by a disciple who was at the supper. This is just about as direct a report as we get from that pivotal night in the life of Jesus. All the gospel reports were written twenty to forty or fifty years after Paul’s letter to the church in Corinth. This is a very beloved and historical passage in Christian history.

But it was not originally written for us to revere with sentimentality. It was written to emphasize why and how to celebrate this founding ritual of Christian faith. On the very night he was betrayed Jesus revealed new significance to the bread and the wine of the ancient Passover ritual of deliverance and liberation from oppression. Both Jewish and Gentile Christians in the early church would recognize grapes and grain offerings as typical sacrificial elements prayerfully offered in Jewish and Greco-Roman temple worship. They are first fruits sacrifices given to God in thanksgiving.

 In the tradition passed down through Paul, Jesus says to the first century church and to us, “Remember me when you eat together. Remember that as grapes and grain give their lives to be transformed into wine and bread, I give myself for you so that we may all be transformed in God’s love.” Paul adds to Jesus instructions “as often as you eat this bread and drink the cup, you proclaim the LORD's death until he comes.” Why proclaim Jesus’ death? Because it was through Jesus’ sacrificial giving of his whole life to God even unto death that revealed the unifying power of God over the divisive powers of humanity in the life-giving power of resurrection.  

So what do with do with all this besides fondly remember these metaphors and meanings as we celebrate communion? What about Paul’s reprimand of the first century Christians? Is there anything in the reprimand for us? Surely we would meet with Paul’s approval in our ritual of communion. We do it right now....all in one room....all at one table. Everyone invited.

Yes....and..... Paul’s instructions and admonitions call us to examine the bigger picture of our lives as Christians in our 21st century world. We all know we live in a world of extreme divisions and divisions among the Body of Christ are not new. Like the first century Corinthians unconsciously following the patterns of Roman culture, 21st century Christens are separated into different rooms by class, political and religious affiliation, theological interpretation and practice. Is Paul’s admonition a call to reach out across our Christian differences to celebrate in communion God’s gift of Jesus’ life, death and resurrection?

If so, that is a daunting call. How can we possibly heal from the 2000 years of abuse of one another in the Christian faith? We have fought viciously over theology and ethics, persecuted one another even to the point of death, deeply shamed one another because of differences in biblical interpretation. And many of us gathered here today are the walking wounded of these divisions, as well as hidden sexual abuse in both Catholic and Protestant churches. Is there any hope for reconciliation between Christians? Any hope for breaking down barriers to listen deeply and with compassionate hearts to one another as we listen together to God?

I wish I could say I had a plan for this grand scheme of healing! I have not been divinely gifted with one. The only way forward that I see is to come together in this local body of Christ and seek healing through prayer, through service and through the unifying ritual of communion. I firmly believe that as we acknowledge our wounds, tell our stories to one another in appropriate settings, here in this gathered body of Christ, we begin and further our individual healing. As we risk vulnerability with one another here, we gather the wisdom and strength to reach out in vulnerability and compassion to those in our families, our neighborhoods, our work and our schools who come from what seem to be opposing forces in Christianity.

Vulnerability is not weakness. It is the strength of standing in the authentic being of your soul. It is the joyful and arduous journey to know yourself in all your gifts and wounds. It is the ability to speak your truth in love with diplomacy and compassion, rather than wielding words as weapons. Vulnerability is reserving the right to self protect and have boundaries even as we take risks in sacrificial love to reach out to others. It is knowing that each of us is wounded and seeks healing even as we know that we have most likely wounded someone else and want to seek their healing as well. It is laying down our lives for one another in love through the very living of our lives. It is asking for the grace to forgive and be forgiven.

Forgiveness is not easy. I know from personal experience that sometimes it is just doesn’t feel safe to forgive a person or a system who has abused you. That is when I ask God to do the forgiving that I cannot do. When we feel too wounded to forgive, we can still take the risk of a baby step. We can in vulnerability let go of just enough hurt to trust God has a bigger picture of suffering, healing and forgiving than we do. With God nothing is impossible.

Jesus was and is our supreme model of the strength of vulnerability. He vulnerably offered himself as a vessel of God’s love in all his teachings, stories, healings, miracles and ultimately in sacrificially giving his life in non-violent resistance to a system of false power. God sustained him through it all. How can we respond to Paul’s call to be in relationship and union with all our Christian brothers and sisters? By following Jesus to this table. Here in this core ritual of our faith we remember the strength of Jesus’ vulnerability. Even as he was being betrayed by the political powers of his time he said, “This is my body given for you. This is the cup of the new covenant in my blood. As often as you share this meal remember me.”
​
May it be so. Amen.