PLYMOUTH UCC CHURCH
Sermons
  • Home
  • Welcome!
    • I'm New Here
    • I'm a CSU Student
    • LGBTQ+
    • How Do I Join?
    • More Questions
  • Worship
    • What is Worship?
    • Worship Online >
      • Streaming Worship
      • Download Bulletins
      • Digital Pew Card
    • Easter & Holy Week
    • Easter Flowers
    • Share the Plate (Current) >
      • Share the Plate History
    • Learn More >
      • Faith Statements
      • Sermons
      • Music Program
      • Worship Sign-Ups
  • News & Events
    • Church Blog >
      • Ministry Highlights Form
    • eNews
    • Special Events
    • Calendars >
      • Today's Schedule
      • Mobile Calendar
      • Full Calendar
      • Calendar Request Form
  • Living Our Faith
    • Christian Formation >
      • Children
      • Nursery Care >
        • Child Care Handbook
      • Youth
      • OWL (Our Whole Lives)
      • Foraging for Faith
      • Adults
      • Visiting Scholar
    • Outreach & Mission >
      • The O&M Board >
        • Grocery Card
      • Climate Action
      • End Gun Violence
      • FFH
      • Immigration
      • Student Support
    • Labyrinth
  • Connect
    • Find Your Place at Plymouth
    • Contact >
      • Contact Us Form
      • Clergy & Staff
      • Lay Leadership
      • Building Rental >
        • Church Use Payments
    • Our Community >
      • Fellowship
      • Gallery
      • Calling & Caring
      • Meal Signups
    • Online Connections >
      • Church App
      • Text Connection >
        • Fun Text Question
        • Text Responses
        • Wellness Check-In
  • Give
    • All About Giving
    • Pledge Online >
      • Increase Your Pledge
    • Other Ways to Give >
      • Text to Give
      • Sustaining Gifts
      • Planned Giving
      • Share the Plate Giving
    • Statements
  • Member Info
    • Member Menu
    • New Members

12/26/2021

Christmas Stories

0 Comments

Read Now
 
For the first Sunday after Christmas, the three pastors share stories and poems of Christmas.

Share

0 Comments

12/19/2021

Love and Light amidst Darkness

0 Comments

Read Now
 

Author

J.T. comes to Plymouth as an experienced interim pastor, most recently, as Bridge Minister at University Congregational UCC in Seattle. Previously, he served congregations in Denver, Laramie, and Forest Grove, Oregon. Read more

Share

0 Comments

12/12/2021

Hard Truth, Sweet Fruit

0 Comments

Read Now
 
Rev. J.T. Smiedemdorf
Plymouth Congregational Church
Fort Collins, CO
An Advent sermon related to Luke 3:7-18
 
John said to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits worthy of repentance. Do not begin to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. 9 Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.”
 
10 And the crowds asked him, “What then should we do?” 11 In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.” 12 Even tax collectors came to be baptized, and they asked him, “Teacher, what should we do?” 13 He said to them, “Collect no more than the amount prescribed for you.” 14 Soldiers also asked him, “And we, what should we do?” He said to them, “Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.”
 
15 As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, 16 John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.”
 
18 So, with many other exhortations, he proclaimed the good news to the people.
 
 
Our tradition puts us in a strange predicament this morning.  

While the darkness grows deeper in our hemisphere as the season of Advent lengthens, and while the prophet join exclaims “You brood of vipers,” we are asked to light the Advent candle of joy. Now joy makes sense if I am excitedly and confidently drawing near to the light and the delights of Christmas Day. As a kid that was certainly the case, waiting for special once a year smells, songs, presents, and treats to eat.
 
But our story brings us not to such delights, but to John the Baptizer.
What do we do with John on this Advent Sunday of joy? John: the Wildman in the wilderness. Rough clothing, rough diet, rough speech: You brood of vipers! And….. the wrath that is to come! Maybe John is like that crazy uncle on Thanksgiving that you have to invite because he is family. Disruptive to domestic peace and pleasant conversation, but there he is right in the middle of the story.
 
What can John say to us today? What could John possibly say to us about joy as we journey toward the manger?
 
The history of Advent might help us get started on this riddle.

As early as the fifth century, Christians prepared for Christmas with a 40-day fast. Advent was a season of penitence, self-examination, and repentance. Now in the earliest years of the church, the only church season was Lent, itself a season of fasting and prayer and the traditional color was a deep purple, signifying repentance and suffering. Lent was a solemn season due to the impending crucifixion of Jesus. Yet there was always a twinge of hope and joy in the Easter story. So, on the third Sunday of Lent, the Christians broke their fast and had a feast to signify this hope and joy amid the sadness. Pink became the symbol of this day; priests began to wear pink vestments as a reminder of the coming joy of the resurrection.
 
The third Advent candle, color pink, was selected to be a reminder of this ancient practice of Lent. Advent is a kind of mini-Lent.
 
If there is any war on Christmas, it is a subtle but significant initiative to limit and alter the ‘holy-day’ to focus on family nostalgia and domestic pleasantries, to cultural quirks and consumer crescendos. This focus drains the gravitas out of the story. Those cultural expressions are fine as far as they go, but they won’t go far enough to get us to a meaningful or vital or resilient faith. Indeed, the true meaning and power of Christmas is difficult to access with this limited focus and also from the place of guaranteed comfort and privilege. 
 
And so is true joy. It also is difficult to access from comfort and privilege, from naïve notions of joy and desires for pleasantness.
 
Paula Cooey, Professor of Religion at Trinity University in San Antonio says,
“… joy is more complex than most theories of feeling allow. For example, for ethically mature adults, if not for everyone, joy cannot be experienced innocently. It is experienced instead against the backdrop of the knowledge of the suffering and violence that characterize much of human life. Thus, while one can imagine, …. what it might mean to experience sustained pain in the absence of joy, it is almost impossible to imagine experiencing joy while ignorant of the coexistence of suffering. Tragedy and joy coexist.”
                                   
This is where the prophets come in. It is Hebrew Bible scholar Walter Brueggemann who reminds us that the prophetic imagination is about an alternative consciousness, an alternative narrative to the one of the Empire whether that empire be Roman, British, Russian, or American. That story is about the freedom of God, the inbreaking innovation, the new birth and life lived anew.
 
The prophetic imagination is about a faith in the new life that is needed to overcome forces of death, the forces that are draining life. For John, the new life is about dying to the old ways that do not serve life and being born into a new one. Baptism is that passage and metanoia, turning around our lives, is its purpose. We see this in John’s response to those who said what must we do. He tells them to live differently, honestly, in good and just relationship to others.
 
Father Richard Rohr calls this baptismal way a spirituality of descent.
 
And that kind of descent cannot occur if our joy is facile or naïve, merely pleasantry and happiness in moments of good fortune or insulated comfort. Like labor pains of birth, and the descent and death of going under the water in baptism, the prophet knows that hard truth has to come.  The forces of death, our unjust and life draining ways, must be seen and named. Even a prophet as eloquent as Rev. Dr. Martin Luther King spoke of the fierce urgency of now. There are moments of fierceness and urgency. There are times when it is time to face a difficult reality in ourselves, in our nation, and in our world. The prophet names and confronts the hard truths that need God’s transformation.
 
Such a moment came at the Standing Rock Reservation in 2016 where bands of the Lakota and Dakota peoples live. After quietly rejecting an oil pipeline proposal that would have sent the pipeline under the Missouri River upstream of the mostly white city of Bismarck, the Dakota Access Pipeline was approved to go further south, crossing the waters upstream of the Standing Rock Reservation. In 2016, youth of these nations began a nonviolent effort to stop the construction of the pipeline, even using their bodies as necessary. Not unlike John the Baptizer, they proclaimed the fierce urgency of now and, like John, organized a prayer meeting around the waters.
 
My wife and I went there at the end of October 2016 to help in any way we could. We prayed. We trained in nonviolent resistance. We bore witness to the courage of those standing up to the empire and supported them as best we could. I had never been to a war zone, but this time of being present in the camp and on the front lines showed me the incredible and heartbreaking truth of the funding, weaponry, equipment, and intimidation that the system of empire can bring to bear on those who attempt to interfere with its purpose. 
 
A joy based on Christmas decorations and carols on the radio is not enough to meet with hard truths; the complex reality of life or the power of empire. Enter the prophets like John. Such hard truth prophets like John the Baptizer, Malcom X, Angela Davis, and Dolores Huerta are not always received well.  But they are necessary in our Advent story and for the coming of the new birth.
 
And, yet, these hard truth prophets are not without joy. Their joy is of knowing, feeling, and acting for the alternative vision of God.  Even in the face of empire, even in the growing darkness, they let that deep and complex joy, what theologian Cornel West would call subversive joy, fuel their service and their lives.  The result is the sweet fruit of living differently. “Bear fruit worthy of repentance,” John said.
 
Let me be clear. At my house, we will be decorating a Christmas tree and gathering family. We will listen to the soundtrack of Charlie Brown Christmas and watch some annual holiday Christmas movies. I will be baking a cherished family cookie recipe. I am not against these things. I enjoy these things and I hope you do too in your own way.
 
I am simply reminding all of us that these things are not the Christmas story of our faith. The journey to the manger includes the wild prophets of the wilderness, calling us out to the river, to be immersed in hard truths, and then rise anew into lives bearing the sweet fruit of God’s inbreaking Realm. Even amidst a growing darkness there is a pink candle of joy to light and a new birth of life to wait upon.
 

Author

J.T. comes to Plymouth as an experienced interim pastor, most recently, as Bridge Minister at University Congregational UCC in Seattle. Previously, he served congregations in Denver, Laramie, and Forest Grove, Oregon. Read more

Share

0 Comments

12/5/2021

O for a World

0 Comments

Read Now
 
Luke 3.1-6
The Rev. Hal Chorpenning,
Plymouth Congregational UCC
Fort Collins, Colorado
Advent 2
 
“O for a world preparing for God’s glorious reign of peace, where time and tears will be no more, and all but love will cease.” That is a beautiful vision from a hymn we often sing at Plymouth. It was written by Miriam Therese Winter, a Catholic sister and professor emerita at Hartford Seminary. Even though it isn’t an Advent hymn, per se, it speaks to the proclamation of John the Baptizer, which you heard a moment ago. Quoting Isaiah, we hear that a voice is crying out in the wilderness, as if to say, “O for a world where every valley shall be filled and every mountain and hill made low. O for a world where the crooked shall be made straight, and the rough ways smooth.” Isaiah was writing of preparing for a better world. The people of Israel were in exile in Babylon, but exile isn’t just a historical concept…it is still with us. Where have YOU felt as if we have been living in exile?

O for a world where racial prejudice is not ingrained in our national identity. O for a world where the nations of the world come together to address climate change. O for a world where national unity supersedes faction. O for a world where everyone has a home. O for a world where the pandemic is a footnote of history.

Covid has meant exile for many of us. Last week I was talking with my friend, Radwan Kalaaji, and remembering that before the pandemic struck, we had plans for him to prepare a Syrian meal for our Dinner Church, but those plans were dashed by Covid. He told me about his own bout with the virus and being hospitalized. Our conversation made me realize fully some of the things I miss most as we as a congregation continue to live in exile: dinner church — worshipping and eating together; potlucks — the third sacrament in the UCC (just behind baptism and communion); seeing all our members face-to-face, hearing the voices of kids running around the church; personal connection and hugs. I grieve the loss of these aspects of our life together. O for a world where are delivered from exile and we can reconnect fully as a church.

Last week in her sermon, Jane Anne posed a question about where we find hope and whether some signs of hope are internal to our experience, rather than outside us. And I spent a good, long while thinking about that. I’m still working on the internal dimension of hope, but I feel hopeful when we welcome wonderful new members into our family of faith, when time and again, I see the generosity of our congregation, when I see youth sleeping on our front lawn to raise funds and awareness about homelessness, and when I receive words of encouragement from members about what Plymouth means to them and about my cancer journey.

In the church office, we have a large piece of calligraphy by the Vietnamese Buddhist sage, Thich Nhat Hanh given to us by Jane Ellen Combelic, one of our members who now lives in Scotland. It says, “There is no way to peace; peace is the way.”

How do we prepare the way? We can start with ourselves.

Even as we long for a world where “time and tears will be no more and all but love will cease,” we can practice living into it. We can practice peace in our own lives, with our families, with our colleagues, with our kids, with our teachers, with the clerk at King Soopers, with our fellow parishioners, with our spouses, and especially with ourselves. I read something online last week with this suggestion: “In your small circles of influence, choose to be the peace you seek.”

Think about that: in this next week, what are ways that you can do more than simply wish for peace, but to BE the peace you seek? What are two or three very practical ways that you can embody peace this week? Are you willing to commit to do them?

Sometimes I have trouble finding a way to internal peace, to being at peace with myself. I have a very strong self-critical streak and sometimes I really work at trying not to be judgmental with myself for not doing things perfectly, whether it’s our various methods of livestreaming or not losing weight as fast as I’d like or feeling as if I’m not as good a dad and husband as I could be. It’s hard to be at peace when those messages are trying to sabotage us. Do you ever have those self-critical thoughts? As I said in a sermon a few months back, I’m putting perfection on hold for the duration of the pandemic…and maybe forever. Can I get an Amen? None of us is a perfect vessel of God’s love, and we aren’t going to find peace unless we accept ourselves just as God accepts us, warts and all.

Perhaps one of the ways we can “be peace” during this holiday season is to quiet our self-judgement and our judgement of others and instead offer some grace to ourselves and to those around us.

If peace is the way — the way of Jesus, the way of God’s realm, the way of righteousness — we need to get on the path and just do it. Even if every mountain and hill has not yet been made low and every crooked path has not yet been made straight, we can still walk the path of peace. But it needs to start within us and emanate from us.

Here is a short meditation that I learned many years ago from my mentor, Marcus Borg, and which I use to start my prayer time each morning: “Lord Jesus Christ, you are the light of the world, fill my mind with your peace, and my heart with your love.” I’m going to invite us to pray together with that: I’ll offer the words of the prayer and ask you to breathe in as I say, “Lord Jesus Christ,” and breathe out on “you are the light of the world.” Breathe in on “fill my mind with your peace,” and out on “and my heart with your love.” Let’s try that together a couple of times. Put your feet on the floor, sit up as straight as is comfortable, close your eyes, and just breathe. “Lord Jesus Christ, you are the light of the world, fill my mind with your peace, and my heart with your love.”

It’s a great, short prayer that you can offer anytime, especially when you are having one of those moments when you are feeling neither particularly peaceful nor particularly loving!

I want to acknowledge that this is a difficult time of the year for many of us, whether from busyness or in our grief or missing people we cannot see in person. And I want to acknowledge that you may be feeling very weary, exhausted, and depressed with the pandemic. All of those things are normal.

AND we can still take steps toward inner peace, even in contest with such circumstances. Walking the path of peace might even help you feel some hope and light.

“O for a world preparing for God’s glorious reign of peace, where time and tears will be no more, and all but love will cease.” May it be so. Amen.
 
© 2021 Hal Chorpenning, all rights reserved. Please contact hal@plymouthucc.org for permission to reprint, which will typically be granted for non-profit uses.


Author

The Rev. Hal Chorpenning has been Plymouth's senior minister since 2002. Before that, he was associate conference minister with the Connecticut Conference of the UCC. A grant from the Lilly Endowment enabled him to study Celtic Christianity in the UK and Ireland. Prior to ordained ministry, Hal had a business in corporate communications. Read more about Hal.

Share

0 Comments
Details

    Archives

    March 2023
    February 2023
    January 2023
    December 2022
    November 2022
    October 2022
    September 2022
    August 2022
    July 2022
    June 2022
    May 2022
    April 2022
    March 2022
    February 2022
    January 2022
    December 2021
    November 2021
    October 2021
    September 2021
    August 2021
    July 2021
    June 2021
    May 2021
    April 2021
    March 2021
    February 2021
    January 2021
    December 2020
    November 2020
    October 2020
    September 2020
    August 2020
    July 2020
    June 2020
    May 2020
    April 2020
    March 2020
    February 2020
    January 2020
    December 2019
    November 2019
    October 2019
    September 2019
    August 2019
    July 2019
    June 2019
    May 2019
    April 2019
    March 2019
    February 2019
    January 2019
    December 2018
    November 2018
    October 2018
    September 2018
    August 2018
    July 2018
    June 2018
    May 2018
    April 2018
    March 2018
    February 2018
    January 2018
    December 2017
    November 2017
    October 2017
    September 2017
    August 2017
    July 2017
    June 2017
    May 2017
    April 2017
    March 2017
    February 2017
    January 2017
    December 2016

    Visit our sermon podcast site

    Categories

    All
    Abundance
    Accountability
    Advent
    All Saints' Sunday
    All Things Together For Good
    Antiracism
    Apostle Paul
    Ascension
    Ash Wednesday
    Authority
    Awakening
    Baptism
    Baptism Of Christ Sunday
    Beatitudes
    Beginnings
    Being Saved
    Belief
    Beloved Community
    Bent Over
    Blessings
    Book Of Acts
    Book Of Deuteronomy
    Book Of Ecclesiastes
    Book Of Exodus
    Book Of Ezekiel
    Book Of Genesis
    Book Of Habakkuk
    Book Of Isaiah
    Book Of Jeremiah
    Book Of Job
    Book Of Joel
    Book Of Jonah
    Book Of Joshua
    Book Of Leviticus
    Book Of Micah
    Book Of Numbers
    Book Of Proverbs
    Book Of Psalms
    Book Of Revelation
    Book Of Ruth
    Book Of Samuel
    Book Of Wisdom
    Books Of Kings
    Born Again
    Breath
    Call
    Celtic Christianity
    Centering Prayer
    Change
    Choices
    Christmas Eve
    Christmas Season
    Christology
    Church
    Comfort
    Coming Out
    Community
    Compassion
    Complaining
    Conflict
    Congregationalism
    Consecration Sunday
    Courage
    Covenant
    COVID-19
    Creation
    Dance
    Depression
    Desert Fathers & Mothers
    Dialogue
    Difficult People
    Discipleship
    Divine Love
    Dominion
    Doubt
    Dreamers/DACA
    Dreams
    Earth Day
    Easter Season
    Easter Sunday
    Elijah
    Emptiness
    Environmental Sunday
    Epiphany
    Epiphany Season
    Epiphany Sunday
    Eulogy
    Fairness
    Faith
    Fear
    Following Jesus
    Forgiveness
    Friends & Family Sunday
    Gardening With God
    Generosity
    Gifts
    Giving
    God
    God Is Still Speaking
    Good News
    Good Samaritan
    Good Shepherd
    Gospels: John 01 To 05
    Gospels: John 06 To 10
    Gospels: John 11 To 15
    Gospels: John 16 To 21
    Gospels: Luke 01 To 06
    Gospels: Luke 07 To 12
    Gospels: Luke 13 To 18
    Gospels: Luke 19 To 24
    Gospels: Mark 01 To 04
    Gospels: Mark 05 To 08
    Gospels: Mark 09 To 12
    Gospels: Mark 13 To 16
    Gospels: Mathew 16-21
    Gospels: Matthew 01 To 07
    Gospels Matthew 08 To 14
    Gospels Matthew 15 To 21
    Gospels Matthew 22 To 28
    Grace
    Gratitude
    Grief
    Guest Preacher
    Gun Violence
    Harvest
    Healing
    Heart
    Heaven
    Hero's Journey
    Holy Spirit
    Holy-week
    Hope
    Hospitality
    Immigration
    Inclusion
    Independence Day
    Instant Sermon
    Jean Vanier
    Jesus
    John Dominic Crossan
    John The Baptizer
    Joseph
    Journey
    Joy
    Jubilee
    Jubilee Sunday
    Juneteenth
    Justice
    Kingdom Of God
    Labyrinth
    L'Arche Communities
    Lay Preacher
    Leadership
    Learning
    Lent
    Letters: Colossians
    Letters: Corinthians
    Letters: Ephesians
    Letters: Galatians
    Letters: Hebrews
    Letters: James
    Letters: John
    Letters: Philippians
    Letters: Romans
    LGBTQ
    Liberation
    Life
    Light
    Lineage
    Liturgical Year
    Living In Exile
    Living Water
    Loss
    Lost
    Love
    Luke 07 To 12
    Lynching
    Magnificat
    Martin Luther King
    Maya Angelou
    Meditation
    Membership
    Memorial Day
    Memorial Service
    Mental Illness
    Metamorphosis
    Metanoia
    Middle Way
    Mission
    Newness
    New Year
    New Year's Resolutions
    Nicodemus
    Older-sermon-audio
    Palmpassion-sunday
    Palm Sunday
    Pandemic
    Parables
    Paradox
    Patience
    Pause
    Peace
    Pentecost Sunday
    Pilgrimage
    Pilgrims
    Podbean Link
    Possibility
    Prayer
    Prodigal Son
    Prophecy
    Protestant Reformation
    Rebirth
    Reclaiming Jesus
    Reformation Sunday
    Reign Of Christ Sunday
    Relationship With God
    Render Unto Caesar
    Repentance
    Resurrection
    Rev. Carla Cain
    Reversals
    Rev. Hal Chorpenning
    Rev. Jake Miles Joseph
    Rev. Jane Anne Ferguson
    Rev. J. T. Smiedendorf
    Rev. Laura Nelson
    Rev. Mandy Hall
    Rev. Mark Lee
    Rev. Marta Fioriti
    Rev. Ron Patterson
    Rev. Sue Artt
    Righteousness
    Road To Emmaus
    Sabbath
    Salt
    Salt And Light
    Salvation
    Sarah
    Season After Pentecost
    Seeking
    September 11
    Sermon On The Mount
    Sharing
    Showing Up
    Singing
    Soul
    Spiritual Practices
    Stewardship
    Storms
    Taizé
    Ten Commandments
    Thanksgiving
    Thanksgiving Day
    The Cross
    The Gospel
    The Last Week
    The Sower
    The World
    Thorny Theological Themes
    Totenfest
    Transfiguration
    Transfiguration Sunday
    Transformation
    Transitions
    Trinity Sunday
    Trusting God
    Truth
    Unity
    Vision
    Waiting
    Welcome
    Where Is Jesus?
    Wilderness
    Wisdom
    Women
    World Communion Sunday
    Wrestling With God
    Yeats

916 West Prospect Road Fort Collins CO 80526

Sunday Worship

9 & 11 a.m.

Contact Us

970-482-9212

​Members, log into F1Go here.

Subscribe

* indicates required
  • Home
  • Welcome!
    • I'm New Here
    • I'm a CSU Student
    • LGBTQ+
    • How Do I Join?
    • More Questions
  • Worship
    • What is Worship?
    • Worship Online >
      • Streaming Worship
      • Download Bulletins
      • Digital Pew Card
    • Easter & Holy Week
    • Easter Flowers
    • Share the Plate (Current) >
      • Share the Plate History
    • Learn More >
      • Faith Statements
      • Sermons
      • Music Program
      • Worship Sign-Ups
  • News & Events
    • Church Blog >
      • Ministry Highlights Form
    • eNews
    • Special Events
    • Calendars >
      • Today's Schedule
      • Mobile Calendar
      • Full Calendar
      • Calendar Request Form
  • Living Our Faith
    • Christian Formation >
      • Children
      • Nursery Care >
        • Child Care Handbook
      • Youth
      • OWL (Our Whole Lives)
      • Foraging for Faith
      • Adults
      • Visiting Scholar
    • Outreach & Mission >
      • The O&M Board >
        • Grocery Card
      • Climate Action
      • End Gun Violence
      • FFH
      • Immigration
      • Student Support
    • Labyrinth
  • Connect
    • Find Your Place at Plymouth
    • Contact >
      • Contact Us Form
      • Clergy & Staff
      • Lay Leadership
      • Building Rental >
        • Church Use Payments
    • Our Community >
      • Fellowship
      • Gallery
      • Calling & Caring
      • Meal Signups
    • Online Connections >
      • Church App
      • Text Connection >
        • Fun Text Question
        • Text Responses
        • Wellness Check-In
  • Give
    • All About Giving
    • Pledge Online >
      • Increase Your Pledge
    • Other Ways to Give >
      • Text to Give
      • Sustaining Gifts
      • Planned Giving
      • Share the Plate Giving
    • Statements
  • Member Info
    • Member Menu
    • New Members