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11/9/2025

22nd Sunday after Pentecost

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9/28/2025

16th Sunday after Pentecost

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8/31/2025

12th Sunday after Pentecost

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8/24/2025

11th Sunday after Pentecost

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9/22/2024

Jubilee III

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10/1/2023

Diana Butler Bass

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10/16/2022

Be Grateful and Never Lose Heart

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Rev. Ron Patterson
Plymouth Congregational, UCC
Fort Collins, CO
Luke 18:1-8
 
This morning, I want to share a memory with you, a personal memory from my childhood and invite you to think about a similar story from your own life. This is one of those sermons where I’m going to tell a story, not because it is the be-all and end all of stories, it’s probably not even a very good story, but I’m going to tell it because it’s a part of my story about gratitude, that I hope will get you to thinking about a grateful part of your story. 

My great-grandmother was born shortly after the Civil War. Her father had been in the Union Army in an Ohio Regiment, and she spent her girlhood in a small Ohio town. She married my great-grandfather and moved to his family’s farm. When I came along, she was a woman in her ninety’s with glasses as thick as coke bottles and skin as tough as leather and hands gnarled from milking too many cows for too many years. She was a brilliant farm manager, a tough business woman and a sharp tongued judge of morality. She had no patience for most lesser mortals and would, I am told, pronounce her opinions on almost any topic.  She was far from a perfect person. She had flaws which made some of the family dislike her intensely—particularly her six daughters-in-law, other family members fear her, and more than a few of her seven children and dozens of grandchildren uncomfortable in her presence. But I knew none of that at the time.

I only knew that she loved little children and I was a child, just one of her seventy or eighty great-grand children and despite learning later in life of her imperfections, I loved her and thought she was amazing. My clearest memory of her was from when I was about six or seven and she would sit in her rocking chair clutching her worn leather Bible in one hand and her oversized magnifying glass in the other. She would sit for hours rocking and reading that book. And I remember pulling out a kitchen chair from the table to over near where she rocked and sitting down next to her. And if you did that, she would read out loud with a strong voice as clear to me now as my own: “The Lord is my shepherd, I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters….” or “I lift up mine eyes unto the hills, from whence cometh my help, my help cometh from the Lord, which made heaven and earth.”  And she would keep reading as long as one of the little ones sat beside her, and then after a time, she would take our hand and tell us how important it was to pray and to thank God and be grateful. And then, she would pray with us. And that’s what she did. That’s what she did, day in and day out until her eyesight failed and her cataracts brought her reading to an end. 

And the doctor said that her heart could not stand cataract surgery, which at that time—over sixty years ago, was a terrible ordeal, but she insisted. She told that doctor that unless she could read her Bible, it didn’t matter if she survived or not. So she had that surgery and for the next several years, she kept on rocking and reading that Bible and praying and giving thanks because that was how she had decided to spend the remainder of the days God gave her. 

Now somewhere in your life there is, I hope, a story like that one. A story about a person who refused to lose heart. A story about a person whose faith was the center of their life. A story of gratitude. It could be a story about a person who gave you some extraordinary gift or who you saw giving to another. It might be the memory of someone who appeared in your life in a special way at a time of crisis and who helped you make it through. What I am asking you to do is to think about someone you loved or who you respected who taught you what it meant to live the words of Jesus about giving or about praying always and never losing heart. 

That’s thought I want to share today. Be grateful and don’t lose heart. There are so many things we can loose and so many of us have lost so much, but if you don’t lose heart and if you are grateful, I believe everything that looks like an end is only a beginning. 

But that’s not easy, is it? We do lose heart; we do lose heart, don’t we? We get worried about some thing, or someone says something that upsets us or we get wound up about something that is happening in the news or in the neighborhood or to someone we love. Sometimes, we lose heart when our jobs get us down. 

For me it sometimes doesn’t take too much and I get down on myself and start doubting and twisting in the wind of my own fears. And forget all about being grateful for my blessings. Does that ever happen to you? 

Well, I think Jesus knew that about us, he knew that we have this chronic tendency to lose heart and so he told the story we heard this morning of the unjust judge and the persistent widow who kept pestering that judge with her complaints, day and night, until finally the unjust judge gave the woman what she wanted. And then Jesus says, think about it, if a dishonest judge can finally do the right thing, what about God who loves everyone of us as if we are the only one in the universe to love, won’t God listen to our prayers and take care of us?  Be grateful and don’t lose heart!

Several years ago, I started a little activity based on absolute frustration. Part of my job when I served in New York City was to take phone calls that the switchboard at Marble Collegiate Church didn’t know what to do with. Often they were calls from people with problems that were so severe that I found myself just sitting there with my mouth open wondering what on earth I could possibly do to help. 

Well I learned a long time ago, painfully and slowly, that advice is cheap and that giving advice, giving your answers to your problems to another person for their problems rarely works. That advice is often not the best thing you can give another person. Think about the ministry of Jesus. What did he do when someone came to him with a problem? What did he do? Did he give advice? Did he have a quick and ready answer? Not usually. Not usually.

He almost never told people what do to. What he did was offer himself. What he did was listen and invite the person looking for help to see themselves as a child of God. What he did was to invite people into a relationship with him and with God. Because he knew that if we were in relationship, if we were connected to the source of power, to the source of life, then we would find the strength to face the problem and never lose heart.

So after a very long learning curve, before I took one of those phone calls, I would take a moment and offer a simple prayer: “Lord, help me listen, help me understand, and help me accept whatever it is I am about to hear and then give it to you. And then I would listen to the person and then I would listen some more and I remember one day I was listening to a woman who had called from England. It was very late at night there and I could tell she was exhausted and at the end of her rope. She had some tremendous family problems, she was going through a divorce, she had a son who was an absolute nightmare to her and her mother was dying and I was three thousand miles away from her pain and tempted all the while to start giving her advice, but I just kept listening and suddenly, something prompted me to pick up a post-it note—you know, one of those little yellow slips of gummed paper and I wrote her first name on that piece of paper for some reason. 

Then I said to her, you know, your problems are so immense, but my faith says to me that they are not larger than God’s love for you. I can’t make your problems go away, but I want to ask your permission to do something. I have written your first name on a slip of paper. Chances are we are never going to meet in this life, but I am going to tape that slip of paper onto the screen of my computer terminal and every time I look at my computer, dozens of time every day, I am going to repeat your name and ask God to give you the strength you need not to lose heart and to be grateful. 

To this day, I don’t know where that idea came from, but every time I run into a situation which pushes me to the edge or which exhausts the possibilities of the gifts God has given me and I feel like losing heart myself or am with someone else in that same fix, I reach for a post-it note and put that name somewhere I can see it as a reminder that I need to keep praying and never lose heart and be grateful for God’s love. 

Now, somewhere in your life there is the story of someone who touched your life and tried to teach you the power of never giving up and never losing heart.  Cherish that memory and take their story as your marching orders for the days you have left. As I see it, there is no better way and no deeper purpose for your life and mine than to live those memories and to share them. 

One other thing:  somewhere there is someone who needs to learn that same message from us. Perhaps it’s the person sitting next to you this morning or one of your neighbors or someone you have not met. Maybe it’s this troubled world of ours and some of the hate blinded and hurt burdened individuals running around spreading discord or killing people. You may never meet a person like that face to face, but they need your prayers. Maybe it’s some of those folks so convinced that their opinions are right that they figure there’s not enough room on this good earth for the rest of us. Well, they need our prayers too, and whether they know it or not, a group of good people, people of faith and courage in this nation and in our faith tradition and in every nation and every faith tradition, may be the ones who will keep this good earth of ours from self-destructing. 

Our reading for this morning ends on that note. It talks about that day when Jesus will come again. It ends with the question: “When the Son of Man comes, will he find faith on earth?” And the answer is a resounding “yes,” if we keep praying, if we keep being grateful, and never, never, never lose heart!
 
Amen.

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9/18/2022

Life Lessons from a Scoundrel

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Rev. Ron Patterson
Plymouth Congregational Church
Fort Collins, CO
Lection: Luke 16: 1-13
 
Occasionally, Jesus introduces us to someone he knew we would have trouble loving. The older brother, the unjust judge, and the legalistic Pharisee are a few that come quickly to mind. Jesus gives us these characters, I think, to remind us that he’s no stranger to the real world, and that perfection is not a human quality. He offers us these less than perfect people to remind us that God loves us warts and all and to push the envelope well past our comfort zone toward the impossible goal of loving our enemies, all of them. And to remind us that the saints he wants us to become are just a flock of honest sinners; called to be people honest with themselves and with God.   

Which brings me to this morning’s character: the dishonest manager. As Luke presents him, this person may be the least lovable individual in the entire New Testament. In a popularity contest, this unnamed administrator would even give poor Judas a run for his money. Our story begins with an incompetent manager about to be fired for poor performance. Our story starts with a man who can’t do his job, confessing that he is too weak to dig ditches and too proud to beg. 

And from his ineptness and his confession comes a brilliant and successful plan for fraud, extortion and theft. He calls in his employer’s vendors one after another and invites them to falsify their bills. And he does it in a big way. In the process, he sets himself up for future kickbacks, possible blackmail and in essence builds his own golden parachute. Someone has referred to this character Jesus offers us as the patron saint of white-collar crime and crooked politicians.   

But did you notice the unusual thing about this story? When the manager was caught, as Jesus tells the story, the person he had cheated, the owner of the business, instead of insisting on restitution and a stiff prison sentence, complements the dishonest manager on his shrewdness and treats him like grandma or grandpa when they find their beloved toddler with their hand in the cookie jar. 

Now that is one confusing story. It is confusing, because it turns upside down every one of the normal assumptions about honesty and ethics and fairness and business that we learned from our parents or from our mentors or maybe even in Sunday school. This story seems to present and to praise the values most good people believe are worthy of prosecution and which most of the not so good people wish were not exposed to public scrutiny.  

We all know that some people behave this way. We all know that some people get sent to jail for behaving this way. We all know that some people get away with behaving this way, and the saddest truth of all is that there are significant numbers of our fellow citizens who seem willing support politicians who act this way, but I would venture to say that not one single person within the sound of my voice would say that what the manager did was right or justified or good. The story is confusing, but then it turns bizarre. 

It gets worse. Because then Jesus says that like this scoundrel manager, we should make friends for ourselves by using our dishonest wealth in this world, so that when our money is gone, we might find a welcome among the truly wealthy in the world to come. Now do you understand that? What on earth is Jesus talking about? 

Let me make a few suggestions. I think Jesus knew that whenever money is involved, things are never simple; and that whenever money is present, there is compromise and a lack of clarity. Jesus was not opposed to having money. He was not against making money. He was not anti-business as some people have tried to suggest. He just knew that money was only as good as how it was used and only as dangerous as how it was handled. He called wealth dishonest, not because it was illegal or immoral, but because it has this terrible potential for confusing our values and compromising what is best and most beautiful about every one of us.   

Jesus knew that we make better squirrels than saints. He knew that we are great at collecting things and weak when it comes to the really important values and weaker still when it comes to giving and generosity. In fact, in my experience we must work really hard to be generous in a way that reflects the love of Jesus. 

And so, Jesus told the story of this rascal of a manager to get our attention. He told this story, I think, to raise the whole issue of our tendency to use people and collect things. He told this story to keep us alert and engaged in the eternal vigilance that a defense of basic decency demands in a society like ours. He told this story to raise the question of what true riches are in this life and in this world.

And what are those true riches? The Russian novelist and pacifist, Leo Tolstoy once wrote a short story that offered three questions that I think suggest the exact nature of the wealth Jesus is talking about. Let me ask them:

Question one, what is the most important time in our lives? What would you say? What is the most important time? Is it some point in your past? Was it the day you graduated or the day your “ship” came in and you finally knew you were successful? Was it the day you landed your dream job? Maybe it was the day of your marriage or the day your child was born? Perhaps it was the day something that clouded your horizon disappeared or the day you were relieved from the burden of worry that was beating you down? Could it be that the most important time is some date in the future when something you’ve really set your heart on will happen or when something you’ve feared doesn’t happen? All of those are possible answers, but every one of them misses what Jesus was trying to say about true wealth.

What is the most important time? Right now! Right now; this instant, not the last instant or the one to come, but this instant is the most important time. The past is gone, the future is in God’s hands, and you and I only have right now to be and to do and to let the light of God’s love shine. Now is the most important time. Now is the time for us to be faithful with the gifts we have been given. 

Second question: who is the most important person in your life? Think about this one a bit. Is it some celebrity? Could it be the president or some figure from history? As I recall, years ago our candidates for president were asked this question in one of the debates and great political hay was made over the answer because one of them said that Jesus was the most important person in their life. 

One day a minister giving a children’s sermon ask the children if they could name the animal he was describing. He said it had a bushy tale and no hands were raised. He said it ran up and down trees and still no child said a thing. Finally, the minister suggested that this animal gathered acorns and stored them for the winter and still none of the children responded. Finally one little boy raised his hand shyly and said: “Pastor, I think you’re talking about a squirrel, but I know you want me to say ‘Jesus.’" Who is the most important person in your life? What’s the answer? 

The most important person is the person you are with in any given moment. It is that person who bears the image of God. It is that person who bears the image of Jesus. It is that person whose life you could transform by your loving or whose love could transform your life. 

Treat each person that way; treat each person as if they are the most important person and you will never confuse your values with your money—your true wealth with the part which rusts and remains behind when this physical life is over. The most important person is the person you are with.

Third question, what is the most important thing to do? What are some of the answers we hear everyday? How about exercise or eat your fiber or get enough sleep? How about watch your weight and listen to your doctor. Most of us are walking encyclopedias of the nagging necessary and contemporary conventional wisdom. Most of us are wrapped up in a bundle of things we think are important. Most of us cut our teeth on little gems of practical advice like Poor Richard’s famous “early to bed and early to rise, makes one healthy, wealthy and wise,” but that’s not the correct answer either.

The correct answer: the most important thing is to do the good you can do as soon as you can for the person nearest at hand. In other words, the most important thing to do is to love your neighbor. Love your neighbor. Do that, Jesus says, and you will be wealthy, you will have abundant life, you will have treasure in heaven. 

Let me tell you one more story. Early in my ministry I met a woman who had three daughters. She loved them all. I grew to like all three of them, they were wonderful people in so many ways. When all three were in worship, you could count on the fact that whichever one came in first would sit near mom, and the other two would sit as far away from the first as possible and as far away from each other as that small meeting house would allow. The three sisters mistrusted one another and were jealous of one another. They were just so very different. I don’t really know, but something must have happened between them as teenagers or as young woman they just couldn’t let go. They would speak, but they could not communicate. 

When their mother died, she left some money with the stipulation that all three of them had to agree on how to spend the money. It had to be spent and they had to agree. It was the mother’s hope I think that they would share with one another some adventure or some project or perhaps a vacation and maybe rediscover the love they had known as little girls. 

Well, it didn’t work, they mistrusted one another too much to share and since it was the only thing they could agree about, they spent the mother’s money on the most lavish funeral I have ever attended.  

Jesus would have understood. Jesus would have understood that it was not the money that caused the problem; it was the attitude and the actions of the human actors that got in the way and made that money dishonest.  

Here’s the thing, when it comes to money, too often too many people know the price of everything and the value of nothing. All three of those sisters knew the price of their mother’s funeral, but they had missed the value of her love and the depth of her grief over their failure to love one another. And Jesus understood that behavior like that seems to be a part of our original equipment. 

Remember the dishonest manager? He succeeded in his dishonesty. He was wise in the way of the world. Jesus invites us to succeed with the same cunning on our life journey. Now is the time, the one we are with is the one, and our call is simply to love and to share in anyway we can. That is the way that leads to life. 
 
Amen.

Luke 16: 1-13
Then Jesus said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was squandering his property. So he summoned him and said to him, ‘What is this that I hear about you? Give me an accounting of your management, because you cannot be my manager any longer.’ Then the manager said to himself, ‘What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.’ So, summoning his master’s debtors one by one, he asked the first, ‘How much do you owe my master?’ He answered, ‘A hundred jugs of olive oil.’ He said to him, ‘Take your bill, sit down quickly, and make it fifty.’ Then he asked another, ‘And how much do you owe?’ He replied, ‘A hundred containers of wheat.’ He said to him, ‘Take your bill and make it eighty.’ And his master commended the dishonest manager because he had acted shrewdly; for the children of this age are more shrewd in dealing with their own generation than are the children of light. And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes. “Whoever is faithful in a very little is faithful also in much; and whoever is dishonest in a very little is dishonest also in much. If then you have not been faithful with the dishonest wealth, who will entrust to you the true riches? And if you have not been faithful with what belongs to another, who will give you what is your own? No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.”

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8/21/2022

Unable To Stand

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Rev. Ron Patterson
August 21, 2022
Plymouth Congregational Churh, UCC
Fort Collins, CO  
Lection: Luke 13:10-17
 
Did you ever meet the bent-over woman? Did you ever hear her story? I used to think I knew a lot about the New Testament until one day on Long Island back in the eighties, my friend Laura Remsen, a woman well up into her eighties came in to see me and asked me if I knew the story of the bent-over woman. I told her I’d never heard it and she took some delight in opening the Bible there on the end of my desk and showing me the story of the bent-over woman in the 13th chapter of Luke. I love it---I absolutely love it, when members of the congregation know more Bible stories than I do!

Well, as Laura stood there, I read the story of the bent-over woman.  And what I read was what we heard today. As Luke tells the story, a bent-over woman comes up to Jesus. She’s been bent over for eighteen years, she’s not able to stand up straight. According to the story, her back is bent and her spine is twisted in pain and the cause is a spirit or as one of the older translations has it, “a spirit of infirmity.” She comes to Jesus because she has heard that he is a healer; she comes to him hoping to be healed.

And just that quick, with a word and with a touch, Jesus sets her free. Jesus heals her spirit and for the first time in eighteen years, she stands up straight and gets on with her life.

Question: Do you believe in spiritual healing? Do you believe in miracles? Do you think that this story is the actual account of a woman with a bent spine being suddenly straightened? Now I am not going to try to answer those three questions directly today, because they need more time than I have this morning, but I am going to invite you to think with me about the bent over woman and her healing for a few minutes—and then whenever we can in the next couple of months, to get together to talk about the things that bend your back and mine—I’m a good listeners and I have the time. 

Let me begin by saying that my friend Laura sat down in my office that day and together we did some Bible study using the commentaries and other translations I had at hand. Together we became convinced that the story of the bent over woman carries life lessons all of us need to hear. 

First of all, the story says that her spine was bent by a spirit, a spirit of infirmity. Now what on earth does that mean? What could have bent her over? As modern people, people who have trouble believing in evil spirits, I suppose that the most obvious answer was scoliosis or osteoporosis or some other disease of the bone or the spine. The obvious answer was that this woman was bent over by a medical problem and that if we met her, we might suggest that she needed to see a good orthopedist or a specialist of some sort. That maybe she needed surgery or perhaps she needed a back brace or some pills.

But Dr. Luke—and some scholars suggest that the gospel writer Luke was a physician—Dr. Luke has something more in mind here.  Because instead of choosing a word which referred to simply a biological or a medical condition, Dr. Luke choose to describe the woman’s condition with a word that has four meanings. A spirit of infirmity could be a medical problem to be sure, it could have been a spinal injury or a physical disease, but the same Greek word includes three more meanings. 

Her spirit of infirmity might have been a psychological problem—like clinical depression—the sort of depression which grabs hold of our lives and makes each day seem like a burden. Depression is like holding the whole world on your back without seeing any possible way of getting it off. This word covers the sort of emotional problems many of us have had to face or go through with the people we love. Things like this take the joy away and bend us over with worry or a sense of despair that just hangs on and won’t let go.   

The evil spirit which had hold of her life could also have been a social problem—like being an abused spouse or a person with a substance abuse problem. She could have been caught in a complicated relational web that was sapping her energy and weighing her down.Her back could have been bent over by the worry another person was foisting into her life. She might have been bent over by abuse or weighed down with the emotional pain of watching someone she loved destroy themselves. When the behavior of another takes our love and twists it into worry our love for that other person can break us down and bend us over. 

The same word also covers the idea of an economic problem or the pressure of people caught in the crosshair of pandemic and politics gone crazy.  Maybe the woman was bent over with worry about the gun-toting crazies and the future of our nation. Or bent over from the worry of having more month than money.  Maybe she was the first century equivalent of a person who has lost their job or whose unemployment benefits are running out. Maybe she’s like the person stuck in a minimum wage job with kids to feed or who is on a fixed income and the cost of prescription drugs just keeps going up. 

Maybe she is like some people I know who must choose between eating right and taking the medicine they need to live. On the other hand, maybe her back is bent by having too much, too many things, too many responsibilities, too much to keep track of. Do I really have to remind any of you about the poverty of prosperity? Every one of those possible meanings and probable scenarios are conveyed in the little Greek word translated “a spirit of infirmity.” 

And here, I hope you see the implication. Luke is trying to tell us that every one of those situations can weigh us down and bend us over and eventually take our health away. The implication is that all four are related and that Jesus has the power to change all of these conditions and their consequences. That Jesus healed this woman and that Jesus can heal us. 

Now, let’s get personal. What bends you over? What grinds you down? What causes you to feel the weight of the world? What depresses you or makes you anxious? What truly worries you and keeps you awake at night? 

The bent-over woman is the patron saint of life in the modern world. If we had icons in this faith tradition, we would hang her icon right up here in front where we could see it every Sunday. She is the matron of the migraine, the heroine of the heart attack, the shepherd of the sleepless night, the paragon of the parental nightmare which those of us with children have too often experienced. The same spirit of infirmity which bent her over is the cause of too much of the preventable illnesses in this world. Goodness knows there are enough things that can go wrong with our bodies without the stress we bring on ourselves or the self-inflicted wounds we suffer.   

She represents the dame of depression. She is the detailer of the worst-case scenario so many of us run through in our minds every night. She personifies the pink slip specter of the fear of an empty bank account and cancelled health insurance. She points out the power that a poorly performing portfolio can have over a person’s life. She incarnates any worry we have ever had. She is the queen of the worry warts of the world. Her portrait graces any grudge we have ever borne, any bone we have insisted on picking, and every old score we have ever wasted our time trying to settle. She reminds us of every rotten thing about others that crowds our memory and ruins our remembrance of life’s best things. 

She represents any enemy we have failed to love, any minority we have ever despised and every ounce of negative energy which we have held for more than the time it takes to let it go. Did you ever hear a twelve stepper use the expression: “Let go and let God”?  The bent over woman’s motto for eighteen long years has been, I can manage, I can make it on my own, don’t worry about me, I’m tough and I can take it. That’s why she is bent over and in one way or another, a little bit or a lot, every one of us is bent over too. 

The point of this little gospel story is that the human body is never fooled. And that’s where Jesus comes into the picture. Jesus is a helper and Jesus is a healer. Jesus is the one who wants to hear the story of what has us bent over and he’s the one who wants to help and who wants us to help one another. Jesus says come to me all you who are heavy-laden and burdened and I will give you rest and I will give you hope and I will give you abundant life. Let go of what weighs you down. Forgive others and experience the miracle of being truly forgiven—it’s like letting go of a ton of bricks.

Put your hand in my hand and let go of whatever causes you to clench your fist—anger, frustration, failure, fear—you name it—all of it wrinkles the heart and burdens the soul—let it go and let me show you the way of love. I have loved you without condition, love one another as I have loved you is what Jesus is saying. Love God and love yourself enough to take care of yourself, body, mind and soul. And that is the good news and that is the best news and that is the promise of life and it is true, it is true, it is true! 

What bent the woman was real. What burdens you and me is just as real, but by the power of God in Jesus Christ, those real burdens can disappear. Give them to God, let them go and let the love that will never let you go come into your heart. 
Please pray with me: Loving God, you see our lives and yet you love us. Take the things that burden us and weight us down and bend us over. We give them to you and seek your healing and hope in Jesus. Hear us now, as we pray in his name. Amen.     

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3/27/2022

Living an Abundant Faith

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Luke 15.1-3, 11-32
The Rev. Hal Chorpenning,
Plymouth Congregational UCC
Fort Collins, Colorado
 
One of my favorite seminary professors, Ed Everding, had a wonderful, three-word paradigm for examining a biblical text: SAYS – MEANT – MEANS. And you can do this, too, when you’re reading scripture. SAYS: What do the words on the page actually say? Is the passage a poem, a story, a song, a prophecy, a letter? (The one genre you won’t find anywhere in the Bible is a science textbook.) What kind of language does the writer use? MEANT: What might this text have meant to the people who initially heard it or read it? What sort of message might they have derived in their historical setting? And finally, MEANS: Now, that we know what it says and what it may have meant millennia in the past, what might it mean for us in our setting today? Let’s try it with today’s text.

SAYS: The Parable of the Prodigal Son is one of the best-known stories of Jesus in the Bible. Even people who have never stepped foot in a church may know this one. Obviously, it’s a parable, which plunks down a story and provokes the listener to wonder what other meaning is there. It’s important to look at the words on the page and perhaps look at different translations if you aren’t a linguistic scholar. It’s also important to look at what ISN’T on the page. For instance, in this story, we never hear about the mom. Is she dead? Is she silent?
The other thing missing is the word “prodigal,” which doesn’t appear in the text. In fact, the word “prodigal” never occurs in the Bible, but it has grown up as part of the tradition over the years. The first biblical use in English is a description in the 16th century Geneva Bible, which is the English translation used by the Pilgrims of Plymouth. The meaning of “prodigal” is oftentimes thought of in a pejorative sense of being wasteful and excessive. But the Oxford English Dictionary also offers another definition: someone or something that “has, gives, or yields something on a lavish scale; generous, copious, abundant.” Now, just hold onto that idea for a few minutes.

MEANT: What do we think the parable meant to those who heard it? One of the obvious meanings is that we are like the son who has gone astray, rejected God, fallen off the tracks, and are trying to find our way home. We may see the father’s reaction as one like God’s: that no matter what we do (wasting our inheritance, living with ritually unclean beasts like swine, rejecting the love we’ve been shown), God always offers us an extravagant welcome home as a consequence of reconfiguring our minds and our hearts and setting off in a better direction.

I took some of the words for this morning’s prayer of confession from the “Full to the Brim” Lenten resources we’re using, and it clearly cast us in the role of the son who has missed the mark. That is the dominant way the parable has been interpreted, and it’s not wrong. All of us mess up on a regular basis, and it’s important for us to see the errors of our ways and get back on track.

But there was this phrase that I read in our bulletin a few weeks ago, and it really struck me: “a frugal faith.” A frugal faith…it’s not a good thing, is it? Having come from New England, I can assure you that there are plenty of Congregationalists who think that frugality and thrift are biblical virtues that should be lived out every day. Surprisingly, there really is nothing about frugality in the Bible. There is one reference to scarcity in Deuteronomy, but it is usually referred to as a counterpoise to God’s abundance. Is that surprising to you? Didn’t you think that the injunction to be frugal was part of our faith? I wonder if we’ve allowed millennia of cultural build-up about our fear of scarcity to shade the ways we view our faith.

That’s not all: In the New Revised Standard Version, there are 79 references to abundance starting in Genesis and ending in Jude.

MEANS: What are some of the meanings of this parable that might serve us today? Is there a character you identify with in the parable? Someone whose experience and outlook resonates with you? To be sure, we can still see ourselves in the role of the younger brother who has gone astray, or we can see ourselves as the resentful older brother who has done all the right things, but who isn’t celebrated by their father…nobody killed a fatted calf for him!
I think sometimes we let ourselves off the hook by playing small and saying, “I’m a sinner and much like the younger brother,” though may very well be true. I know there are times when I need to ask for forgiveness and promise to try and transform my behavior and outlook. Even though we’re a pretty neat bunch of people, all of have done things we regret and want to be forgiven for and to change.

What if we saw ourselves in the role of the father? What if we could become people whose first response is to extend grace and abundance? What if we could be people who are more than willing to forgive wrongdoing when the offender expresses contrition and comes home? What would it take for us to have that kind of faith-in-action? How might that change our lives? Isn’t that part of what we pray for every Sunday: “forgive us our debts as we forgive our debtors,” or in John Philip Newell’s words, “Forgive us the falseness of what we have done as we forgive those who are untrue to us.” We’re supposed to emulate God’s grace and forgiveness, in fact we only ask for it to the extent that we have offered it to others. Listen carefully to the Lord’s Prayer.

I want to be clear that I’m not suggesting any of us should be a doormat and get used by a wrongdoer. Good boundaries are important, and no type of abuse is acceptable. That’s not the kind of unhealthy behavior we’re referring to.
For true reconciliation to occur, there needs to be an act of contrition, a commitment that transformation is happening. The younger brother says, “‘Father, I have sinned against heaven and against you. I no longer deserve to be called your son.’” Is that enough? How does the father know that this isn’t an empty promise? Part of the answer is that he doesn’t know for sure: that’s where grace comes in. What is motivating the father is there on the page in black-and-white: “His father saw him and was moved with compassion.” (It’s that weird Greek word, splagknidzthomai, which means gut-wrenching compassion, which is one of the key issues for Jesus, because it is a characteristic of God and ought to be for us.)

Can you think of a time in your life when someone has asked for forgiveness, and you have been unwilling or unable to go forward with that? Can you think of a time when someone was unapologetic or unwilling to change…but you forgave them anyway? I’ve had some big situations like that where I have been wronged by someone close to me and they never owned their part in the situation, and it takes a long, long time to say, “You are forgiven.” And the strange thing is that even if they don’t know you’ve forgiven them, there will be a change, a transformation, in you. There is a burden lifted from your shoulders, a lightness that takes the place of heaviness. You can even feel it in your body, maybe in your shoulders releasing or the pit in your stomach letting go.

I want to get back to that earlier definition of prodigal: “has, gives, or yields something on a lavish scale; generous, copious, abundant.” Is there a character in the parable whose behavior is described that way? It fits in rather well with our Lenten theme of “Filled to the Brim” or even our cup overflowing. When you hear the story of the father killing the fatted calf and ordering his staff to prepare a feast, what do you imagine that looks and sounds and smells like? There is music and dancing! Do you envisage a variety of things on the table? Dates? Fresh bread? Honey? Wine? Veal? Cheese? It’s lavish isn’t it? It’s “generous, copious, abundant,” isn’t it? So, why isn’t this referred to as the Parable of the Prodigal Father?

The father is not someone who lives with frugal faith, is he? (The older brother, who can’t get over his hurt, perhaps does live a frugal faith.) How can the father just release the pain that his son’s departure and living with pigs must undoubtedly have caused? I think the answer is twofold: grace and compassion. The father lives an abundant faith, one filled to the brim with love and the dearness and power of relationship. That’s his primary concern, not keeping score with his son about how much money he blew. An abundant faith doesn’t count the cost. It doesn’t keep a tally in the record book of insults and slights. An abundant faith looks to compassion, love, hope, and grace as the path to God, because these are the characteristics of the One we worship and in whose image we are made.

May we, each of us and all of us together, strive to live abundantly. And may your cup overflow.

Amen.
 
© 2022 Hal Chorpenning, all rights reserved. Please contact hal at plymouthucc.org for permission to reprint, which will typically be granted for non-profit uses.
 

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