“The Joy of Serving”
Philippians 2.1-11
The Rev. Hal Chorpenning
Plymouth Congregational UCC, Fort Collins, Colorado
October 8, 2023
 
Have you ever wanted to have a time machine that would let you travel across the millennia? I’m intrigued by this passage for a number of reasons, the first of which is that it comes from very early in the Christian era. The Letter to the Church in Philippi is earlier than any of the canonical gospels, having been written about 20 years after Jesus’ death. Even without a time machine, this text allows us to glimpse into what was happening in the early church before it was burdened by the powerful hand of those who insisted upon uniformity and what they considered orthodox.

It’s also interesting because this piece of text is actually the earliest known hymn in the Christian tradition, and it contains pieces of the early wisdom tradition of Jesus that seemed as countercultural then as they do now. Paul writes of joy not in the things in the ancient world that one would hope for: honor, status, wealth. In the Roman world it was better to be an influential patron that anyone who had to rely on patronage for survival, whether you were a client trying to do business, a landless peasant, or an enslaved part of the household. This hymn rejects that status idea entirely.

Rather, Paul speaks of complete joy consisting in self-giving love, compassion, empathy, lacking selfish ambition, seeing ourselves in humility, looking after the common good instead of self-interest.

What Paul asks of the church in Philippi is what he invites us into today, namely getting a brain transplant. Now, before you start thinking of Dr. Frankenstein (or Boris Karloff or Mel Brooks) placing the brain of a criminal inside the monster, let me rephrase that. Paul is inviting us to have a MIND transplant, letting go of the old, socially normative way of thinking and instead embracing a new way of encountering the world. “Let the same mind be in you that was in Jesus Christ,” he writes.

This is the type of transformation that we refer to in the middle of our mission statement’s actions of inviting, transforming, and sending. It’s a big shift in our attitude about what is important in life. It’s about letting go of what our society (and Roman society) values most: status, wealth, worldly power, ego. There are plenty of examples of that in our culture; you don’t have to be Elon Musk to buy into it, because on some level it affects us all.

It isn’t a very easy sell to ask people to make that attitudinal shift. One of the great hymns of the Reformation asks us to “let goods and kindred go…this mortal life also.” I wonder if that is where many of us have attachments that keep us from letting go. It isn’t that goods and kindred and life are bad — not at all — but rather the sense of physical security they offer is actually pretty tenuous. Physical possessions and wealth may give us comfort, but they can disappear overnight in a fire or an economic downturn. Many of us have experienced the loss of our kindred through death or the rupture of a relationship. And while many of us cling to this life and aim to be healthy, none of us makes it out alive.

Sometimes, we need to let some attachments go in order to make space for something else to move in. Here is some trivia for you to share with a friend: when lobsters grow, they molt or shed their shell when their bodies need space. Here’s the weird part: in their first five to seven years of life, they do this process about 25 times. Imagine that: a juvenile lobster is feeling a bit crowded in its shell, so it sloughs it off, giving it room to grow inside a new shell that it generates. Do distractions or attachments ever make your shell feel too tight?

We all have attachments that we need to release, attitudes that may have served us well in the past, but perhaps have been outgrown. Or even cultural assumptions that we buy into without considering them in light of our faith. Think for a minute: what are some of the assumptions or attitudes that you cling to and need to let go of?

Our culture tells us that you have to be young, intelligent, ambitious, “successful.” What does your faith say to that?

Our culture prefers that you are straight, cisgender, white, and male. What does your faith say about that?

Our culture values those who are wealthy, powerful, influential. What does your faith value?

Paul writes that Jesus “emptied himself,” releasing all attachments. The act of self-emptying is called kenosis in Greek, and it is the opposite of clinging to our attachments. Richard Rohr calls this the touchstone of all Jesus’ teaching: “Let go! Don’t cling! Don’t hoard! Don’t assert your importance! Don’t fret.”[1]

Does that sound appealing to you? To me, releasing those things sounds like being unencumbered, climbing out of a too-tight shell, and in a real sense freed from the cultural expectations that keep so many of us bound. In order to be free, we also need to let go of some of the distractions that fill in our empty spaces: worry, TV, and social media.
Once we have made some space in our minds, hearts, and attitudes, it allows the movement of the Spirit to flow through us, among us, without so many blockages. It isn’t that we’re ever totally successful in the letting go, but even releasing some of those attachments gives us room to breathe.

Kenosis, letting go, allows us to see things differently. It prepares us to hear the gospel message with new ears. It makes room in our hearts to experience joy in a new way, having put on the mind of Christ. Then we can “look not to our own interests, but to the interest of others.”

A couple of things that I love about the image and theme for our pledge campaign are the idea of JOY in giving, not obligatory giving. If we’ve released some attachments, it frees us up for joy. The other piece I love is the heart image. We can experience happiness in our minds, but joy is an emotion we experience with the heart, body, and soul as well. So, even if we’ve had a successful brain transplant, release brings joy to the other parts of our being as individuals and as a congregation.

I had planned to speak today more about servant leadership, modeling our lives after Jesus. And we have room on our boards for servant leaders. I know how many of us feel the pinch of time, of work, of family, of obligation. And part of letting go is entering the freedom of release from distraction, so that we have space to consider important ministry (which comes from the Latin word for servant).

May we see ourselves with the same perspective that God sees us. May we have spaciousness within our souls to make room for following Jesus. May we have freedom to do the work of the Holy Spirit. And in all of it, may we find true joy.

Amen.

© 2023 Hal Chorpenning, all rights reserved. Please contact [email protected] for permission to reprint, which will typically be granted for non-profit uses.
 
[1] Richard Rohr, Daily Meditation for December 18, 2018.

What’s So Full About Being Empty?
Romans 12:1-2 and Philippians 2:1-8
Plymouth Congregational Church, UCC
The Rev. Jane Anne Ferguson
 
Romans 12:1-2
12 So, brothers and sisters, because of God's mercies, I encourage you to present your bodies as a living sacrifice that is holy and pleasing to God. This is your appropriate priestly service. 2 Don't be conformed to the patterns of this world, but be transformed by the renewing of your minds so that you can figure out what God's will is--what is good and pleasing and mature. 
Bible, Common English. CEB Common English Bible with Apocrypha - eBook [ePub] (Kindle Locations 43786-43789). Common English Bible. Kindle Edition.

Philippians 2:1-8
2Therefore, if there is any encouragement in Christ, any comfort in love, any sharing in the Spirit, any sympathy, 2complete my joy by thinking the same way, having the same love, being united, and agreeing with each other. 3Don't do anything for selfish purposes, but with humility think of others as better than yourselves. 4Instead of each person watching out for their own good, watch out for what is better for others. 5Adopt the attitude that was in Christ Jesus: 6Though he was in the form of God, he did not consider being equal with God something to exploit. 7But he emptied himself by taking the form of a slave and by becoming like human beings. When he found himself in the form of a  human, 8he humbled himself by becoming obedient to the point of death, even death on a cross.  
Bible, Common English. CEB Common English Bible with Apocrypha - eBook [ePub] (Kindle Locations 45118-45125). Common English Bible. Kindle Edition.
 
Welcome to our third installment of the sermon series, “Thorny Theological Themes.” Our words for today are.....“Surrender and Emptying.” Yikes! These are not usually positive words in our culture. To surrender implies giving up, admitting defeat, failure, sacrifice of everything. Empty implies there is nothing there. Nothing in the gift box, the grocery bag, the gas tank. Why would we want to give up, to sacrifice? To be satisfied with having nothing?

I grew up with these texts from Romans and Philippians. With the words, give your life as a sacrifice for Jesus, empty yourself of your self for God as Jesus did.  Coupled with “Be Saved” sermons  and “I surrender all ... all to Jesus I surrender” hymns, the words sacrifice, surrender and empty were full of conflicting emotions. I wanted to be a good Christian, to follow Jesus, but I also wanted to live my life with my gifts and joys and passions. Were these things bad? As a young adult and even into later adulthood,  these passages had all the makings of what I now call “door mat”  or “what a wretch am I” theology. I am nothing unless I discover and follow exactly what God wants me to be. Which couldn’t possible be what I wanted to be since I was only a sinner. My hopes and dreams couldn’t be the right thing, could they?

I was deathly afraid God’s ways  would mean drudgery, invisibility, and second string status. That voice was coming from culture as much as from theology. For women were second string as human beings. Support staff for men. People of color were second string, at best. Same with pore folks of any color. LGBTQ people were totally invisible when I was growing up. To each of these groups the message of surrender, empty yourselves of who you are, is NOT good news! Thank God, since my childhood there have been activist and theological movements leading us out of closets of oppression and into liberation. Joyfully we now proclaim that we are all equally beloved children of God, each with unique, divine gifts and graces, regardless of gender, race, sexual orientation, or class. We have made great progress and the resistance movements of God’s liberation continue. We still have a ways to go.

Somewhere along the line of my life, struggling with the messages of culture and scripture and church, I discovered a paradox. To sacrifice or surrender or offer my life to God, I have to know I have a Life! A life of gifts and graces uniquely given to me by God and that I am God’s beloved. To be full of who I am in God’s image, I have to be empty of who I am in the eyes of culture, for that is not who I really am. To be Full = Empty.

A famous Zen master had a visitor....some say it was a student, some say it was another master, some say  -- and I think its appropriate for this congregation -– it was a university professor. While the famous master quietly served tea, the professor talked about Zen. The master poured the visitor's cup to the brim, and then kept pouring. The professor watched the overflowing cup until he could no longer restrain himself. "It's full! No more will go in!" the professor blurted. "This is you," the master replied, "How can I show you Zen unless you first empty your cup."[i]

Can you imagine what happened next? The professor could have walked out in a huff and claimed the famous Zen master was an old coot, a fraud. The professor could have spluttered with anger and begun to argue with master. Telling the master that this was a ridiculous metaphor and why not open the lesson with a treatise on compassion, instead. That would be really worthwhile! Or perhaps the professor had the grace to blush, to be suddenly silent and thoughtful. To get a tea towel and clean up the mess. And then to sit and wait. Thoughts churning, perhaps. But to keep silent, to breathe, to listen. After a time the master may have poured the cold tea from the cups, brewed another pot and perhaps, then the teaching could have begun in earnest. Grace in action.

Life has taught me to empty my cup. Particularly, when it comes to scripture texts that hold the baggage of a life time. What I didn’t hear or understand in these texts way back when was their crucial, life-giving wisdom. In the letter to the church in Rome, Paul gives the church instructions about new life under the lordship of God through Jesus, rather than the lordship of Caesar and the false powers of the empire. He instructs the people to structure their lives through God’s grace. Grace, the power of God’s unconditional love that Hal invited us into last week in this series. Paul says, “Because of God’s grace, God’s mercies, you can present your selves, your bodies, your whole lives as living sacrifices for God. Not burnt up, dead sacrifices, but living offerings. Present your vital, passionate, gifted life ready to live under the structure of God’s grace in the midst of all the joys and challenges.”

“This is your appropriate priestly service.” In Christ Jesus, WE are priests to one another, each and every one of us under God’s grace –- women and men, slave and free, Gentile and Jew, no matter our race or sexual orientation or gender identity or social class. We receive God’s revelation for ourselves and collectively for the community. Therefore we do not need to be poured into the mold of the world’s values -– greed, scarcity mentality, fear of the other, intolerance of difference, power over to get control –-  we are transformed, changed in form through grace and empowered to live into God’s will for life, what is good and pleasing and mature. Empowered by grace to grow into all we are made to be in God’s image. Giving our all to God through Jesus, who gave his all to God. I think the world needs our living offerings in a big way right now! The world needs us to help structure it through the structures of God’s grace.

In the letter to the church in Philippi, Paul leads us further in understanding how to be a living sacrifice under the living structure of God’s grace. “Therefore, if there is any encouragement in Christ, any comfort in love, any sharing in the Spirit, any sympathy, complete my joy by thinking the same way, having the same love, being united, and agreeing with each other. Don't do anything for selfish purposes, but with humility think of others as better than yourselves. Instead of each person watching out for their own good, watch out for what is better for others. [THEN] Adopt the attitude that was in Christ Jesus. Put on the mind of Christ.” Jesus became human, he emptied himself, made himself fully available to God, in order to be filled and used by God. To live God’ grace. An empty cup waiting to be filled.

Here is the seemingly dangerous part. The leap of faith to empty ourselves  of the ways we are conformed to this world means looking inward. The leap of faith is to look within at the fear, greed, consumerism, possessiveness, scarcity thinking, suspicion even hatred of the “other”, to look at the anger, hurt, and wounds, that may be in our lives. I used to be afraid to truly be quiet and go inside....I was afraid I would find nothing there, a void, a nothingness. No one home. What I found was I was not really empty, but full of fear and self recrimination.

When I finally took the time to be in solitude and quiet, to intentionally go within, even just for a few minutes each day, I found that in “empty” was the presence of Love, the presence of God. Love first for family and friends and congregation. Then increasingly Love and forgiveness for myself.

If you take the leap to faith to empty your self in silence and solitude and prayer, to intentionally seek to let go with the body’s help of the energies of neediness, of fear, of not having or being enough, of anger, of greed, of false pride..... you name the unhealthy energies that consume you....if you seek to empty your selves of these things? Will you be filled? Will you even survive? If you come with an empty cup to learn from God’s ways of structuring the world through grace, will you really be transformed, changed?

Yes, my friends, you will. God wants to fill you with grace and love. In fact God has already put them inside of you. You only have to look within. To let go, empty your self with God’s help. Then God will show you who you really are and what amazing gifts you are filled with and how you are to use them!

So we take the leap of faith, individually and collectively as community. We give our lives as living sacrifices, offerings as Jesus did, and then the world comes back at us with fear and hatred and persecution and oppression, what then? Life happens – we lose a job, a marriage, a child, a beloved parent or friend. We receive a diagnosis that is not good. What then? We feel emptied of all strength to keep on keeping on, empty to the point of nothingness, what then? God’s Holy Spirit will fill our cups with grace– which also brings love, courage, justice strength and compassion. We will be able to respond with a cup full of the gifts of grace and we will withstand the onslaught that can sometimes be life. So practice emptying to be filled. Empty can be so full.

​Amen.

[i] http://truecenterpublishing.com/zenstory/emptycup.html
 
©The Rev. Jane Anne Ferguson, 2018 and beyond. May be reprinted with permission only.

Philippians 2.4–13
The Rev. Hal Chorpenning, Plymouth Congregational UCC
Fort Collins, Colorado
May 27, 2018
 
Part of the American myth is that anyone can make it, no matter how humble our beginnings. The novels of Horatio Alger in the 19th century often told the narrative of a penniless young man who, through hard work and perseverance, made it into the ranks of the middle class. And that narrative of pulling yourself up by your bootstraps and doing well is deeply ingrained in the American ethos, but it has shifted a bit. It’s no longer enough to make it into the middle class. Now the idea is to get rich quick, which doesn’t quite square with the Protestant work ethic heralded by the Horatio Alger stories. Now, it’s more about flash and a quick rise to the top. This might explain why lottery tickets are as popular as they are…because somewhere in the back of our minds, perhaps we, too, believe that we’ll hit the jackpot. And it’s no coincidence that one of the most popular TV game shows on both sides of the Atlantic is “Who Wants to Be a Millionaire?” (cue video) 

Maybe this seems normal to us. Perhaps getting rich quick by any means has become the new American success story.

Now, imagine that you are a TV producer and you have to come up with a new game show. Tell me how you think this one would work: “Who Wants to Take the Form of a Slave?” Well, that program wouldn’t have done well under Roman occupation in the first century either. Nobody wants to be a slave…but what about a servant? Anyone for “Who Wants to Be God’s Servant?” Still not so popular. But stay tuned…we’ll be back after the break.

Our trajectory as Christians is not to conform to the ideals and aspirations of American culture; it is to “Let the same mind be in [us] that was in Christ Jesus.” We Christians are called to different standards. We are invited into distinctive patterns of living that do not conform to the dog-eat-dog consumer mentality.

And even when we don’t fall into the trap of craving material wealth, we do have a consumeristic question that we almost always ask: “What’s in it for me?” or “What will I get?” or “How will I benefit?” And that’s not a bad idea when you are in consumer mode: looking for a job or shopping for a major home appliance. But we don’t always need to be in consumer mode, even though that is what our culture asks of us. It’s almost as if everything must be framed as a transaction: if you do this, then you will get that. This may be the reason some Christians are so fixated on the idea that if I behave well on earth, then I will get into heaven: it’s just one more transaction. There is even a theory called Transactional Leadership. “Transactional leaders focus on increasing the efficiency of established routines and procedures and are more concerned with following existing rules than with making changes to the structure of the organization.” (​en.wikipedia.org/wiki/Transactional_leadership)
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James MacGregor Burns, a historian who wrote extensively on leadership in the mid-20th century contrasted transactional leadership and transformational leadership by explaining that in the former leaders offer tangible rewards for the work performed, while transformational leaders engage with followers, focus on higher order intrinsic needs and outcomes, raise consciousness about them, and develop new ways to approach a path toward meeting goals.

Which path do you think Jesus chose as his leadership style? He used metaphor and parable to engage the hearts and minds of his followers; he framed the characteristics of the kingdom of God in ways they had never heard before and used it as an alternative vision to the Roman imperial domination under which his people lived. “Take up your cross and follow me,” isn’t going to be a winner in any game show…it’s simply going to make a world of difference both for you and for God’s world.

Today’s passage from Paul’s Letter to the church in Philippi is actually a very early hymn of the church. And there are gospel echoes, too. Hear this from Mark’s gospel:
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Jesus called to his disciples “and said to them, ‘You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life as a ransom for many.’”

We get that theme of socio-economic reversal in both the text from Philippians, where Jesus “takes the form of a slave” even though he was “in the form of God,” and later “God…highly exalted him.” And Mark’s gospel tells us that “whoever wishes to be first among you must be slave of all.” I don’t think I heard that sentiment expressed on the reality TV show, “The Apprentice.”

In the mid-1960s, Robert K. Greenleaf, after a long career studying management with AT&T, started the Center for Servant Leadership. He wrote this about 50 years ago: “The servant-leader is servant first….It begins with the natural feeling that one wants to serve, to serve first. Then conscious choice brings one to aspire to lead. That person is sharply different from one who is leader first, perhaps because of the need to assuage an unusual power drive or to acquire material possessions…The leader-first and the servant-first are two extreme types. Between them there are shadings and blends that are part of the infinite variety of human nature.”

Do you hear that? It sounds like an entire departure from the transactional leadership style of rewards and punishments and moves toward something more akin to what Jesus himself espoused.

And later, Greenleaf wrote “The difference manifests itself in the care taken by the servant-first to make sure that other people’s highest priority needs are being served. The best test, and difficult to administer, is: Do those served grow as persons? Do they, while being served, become healthier, wiser, freer, more autonomous, more likely themselves to become servants? And, what is the effect on the least privileged in society? Will they benefit or at least not be further deprived?”

How does servant leadership play out in your life? As Bob Dylan sang, “You’re gonna have to serve somebody…Well, it may be the devil, or it may be the Lord, but you’re gonna have to serve somebody.” Whom will you serve?

I see a significant number of servant leaders in this congregation: people who are not asking what’s in it for them, but what difference their effort in serving might make to someone else. Plymouth is an outstanding laboratory for servant leadership, where you — no matter how old or young you are, how experienced or green you are, how wealthy or poor you are — can serve and help others become healthier, wiser, freer, more autonomous, and more likely to become servants themselves.

I see a lot of this going on, but I’m going to risk picking on a few people. I see Irene Wheritt and Fran Milde, leading our centering prayer group through Contemplative Outreach, participating actively in our Celtic II small group, one chairs Stewardship and the other serves as a deacon. I see Phil Hoefer, who (whenever he isn’t washing dishes for the First Name Club or coffee hour or a potluck) is a friend of the Trustees and serves on the Environmental Ministry Team. I see Nic Redavid, who is in his early 30s, scheduling and serving in the sound booth, chairing the Progressive Evangelism Task Force, representing Plymouth at Conference annual meeting, and being a leader of our campus ministry. And Kathee Houser, who is the kitchen maven, chaired Congregational Life, conducts the youth bell choir, chairs the chancel guild and helped make these beautiful quilted paraments. And our moderators, Bob Sturtevant, Dianne Stober, and David Petersen, and our Leadership Council, who get to make the tough calls and set budgets and steer the course without a lot of thanks or fanfare. I wish I could name all of you who serve: to thank you, to recognize you, to let you know that without you, Plymouth wouldn’t be as vibrant and alive as it is today. You know who you are: all of you people who do the less elegant, less flashy work of servanthood…the jobs that no one else wants to do. Thank you…you are noticed and blessed.

Here is a secret about being a member at Plymouth: the more you give the more you receive. And my axiom for membership is that you never really feel like a member of the church until you’ve worked in the kitchen. But being a part of Plymouth isn’t about a transaction; it’s not about what you’ll get in return. Servant leadership is about what you have to offer and the difference you want to make.

It isn’t an accident that “minister” is the Latin word for “servant.” And perhaps, when we were revising our governance, we should have done some translating and instead of calling them “Ministry Teams,” we could have called them “Servant Teams.” All of us are ministers, all of us are servants. It’s how Christianity has worked for 2,000 years. And that work is love in action.
“Therefore, my beloved…work out your own salvation with reverence and trembling; for it is God who is at work in you, enabling you both to will and to work for God’s good pleasure.” [my translation]
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May it be so. Amen.
 
© 2018 Hal Chorpenning, all rights reserved. Please contact [email protected] for permission to reprint, which will typically be granted for non-profit uses.

October 15, 2017
Rev. Ron Patterson
Philippians 4:1-9
 
This morning I think most of you know that I am supposed to talk about money. I think most of you know that we have this wonderful Board of Stewardship that does a great deal of planning and thinking and then sends out a letter and makes some phone calls and then asks the preacher on this Sunday to talk about money. And if you are a visitor this morning, you have wandered in here on the very day when this annual ritual of talking about money is supposed to happen. And I would be tempted to apologize to you visitors because I am tempted to believe that my talking about money might make you uncomfortable, but I know that you know that this beautiful building and this wonderful congregation and these preachers and this music program and what you may have heard about the mission of this congregation did not just happen here on Prospect Avenue by accident--that we were not just hatched from some cosmic egg or that somehow we all fell from the sky fully formed, we are here because for the last 100 years or so, someone talked about money and a lot of great people listened and God blessed and multiplied.

For many years in other congregations, despite being asked to talk about money I have often made a game of explaining that I really don’t like to talk about money because I grew up in a family that even used a different tone of voice when they referred to money—they whispered the word in a rather shameful raspy voice. We had an aunt who had “money” and neighbors who had “money” and there were people in our church who had “money,” but we never talked about it unless the word “money” was mentioned in that tone of voice. A few years ago, I decided that I have this congenital disease known as “financiaphobia”—the fear that since “money” is supposed to be the root of all evil, if I talk about “money,” you will not like me because I might make you uncomfortable while I am making myself uncomfortable talking about “money.”

And of course that is silly. And of course you already know that the church needs money and that the only way for that to happen is for all of us to do our part, by making an annual pledge and then doing as well in our giving as we are able. It’s called proportional giving—giving that reflects our blessings—some give lots and some give less, but all give proportionally.

Many of us have discovered the miracle of tithing. Some of us set aside five or ten percent of our incomes each year to give to others through the church or through hundreds of other caring institutions. Some of us have figured out that the more we are able to give of ourselves, the more we have—not only in dollars, but in joy, because there is a real happiness to be had when we give our time and our dollars. A few of us even believe that the many good things happening around this place have something to do with the blessings our dollars and our volunteer efforts are having in places like Angola or with the dreamers. A lot of us have the idea that our family is a whole lot bigger than the faces on our refrigerators and that God wants us to see the whole world as family. But I think you know most of that.

You know also that there are real expenses and real challenges. You know that there are mission partners locally and around the world who count on our caring as a congregation. You know that there is insurance and lighting and salaries and maintenance. You know that there is a carefully managed budget and hundreds and hundreds of volunteer hours that multiply our giving and touch this community in beautiful ways.

You know all of that because you give with a beautiful generosity that has overflowed the budget the last several years in a row and you care and you are here and the last time I checked, you did not fall off a turnip truck or belong to that very tiny group of people who someone once described as “the takers”—you are the givers and the sharers and the thinkers and the carers and the ones who know that when good things happen it is because good people get together to make them happen and that you know; you already know.

And you also know, or I believe that you know, that God gives first and God gives strength and God gives wisdom and when we give we are giving back and giving forward and investing a part of what we have been given because God first loved us. And so, while I may make a joke about not wanting to talk about money, or asking you to fill out your pledge card and turn it in today or next Sunday, the best thing is that I really don’t need to, because you already know.

And so let me say something else that underlies the money talk that’s really faith talk and provides the foundation for what I believe we do in this place and in our lives. It might even be the foundation of civilization, because wherever people are not being civil to one another—wherever there is injustice or hate or bigotry or even war, this quality seems to be in short supply.

Let me talk about giving as gratitude. There are lots of beautiful emotions. There are many positive attitudes of heart and mind that can build up a life and build a community and make our lives more meaningful and touch the world in positive ways, but I can think of none more powerful or more life changing or world impacting than simple gratitude. The medieval Christian mystic Meister Eckhart said once that if the only prayer you ever said in an entire lifetime was the single word “thank you” that would be enough. (Quoted in Spiritual Literacy by Brussat)

Let me attempt a tongue twister: Gratitude as a life attitude is the foundation of happiness. Do you remember when Jesus said “Blessed are the poor in spirit”—those words simply translated could be: “How happy we are when we know that we can’t make it on our own and that we don’t have to.” I have noticed that happy people are grateful people. I have noticed that successful people are grateful people. I have noticed that people who spend their time rocking the boat are not grateful people. I have noticed that the ones who row the boat on any project or who get behind good ideas to make them happen are grateful people. I have noticed that if you look closely at anything that is growing, at its very center you will find gratitude. Gratitude is like sunshine and fertilizer in the garden. Gratitude is what makes the flowers grow and when that attitude is missing, nothing good grows.

I once had a friend who said to me that if worrying was an Olympic event she would be a medal contender. Did you ever notice that worry is not a team sport? Jesus talked about his eternal presence wherever two or three of us were gathered together. Maybe another understanding of his words about the “poor in spirit” would be that true happiness is to know that no matter what, we’re in this thing called life together and that’s all about gratitude. Gratitude as a life attitude is the foundation of happiness.

Let me try another tongue twister: Gratitude as a life attitude is the foundation of healthy relationship. Or as Jesus said it: love your neighbor, love your enemy, and love yourself. Some years ago a major study was undertaken to figure out if there was a way to predict whether a relationship would be successful or not; whether a marriage or a committed relationship would be long term. And they filmed and studied couples interacting with one another and they recorded what they said to one another early in their relationship and they followed them for years and years and years. And the strangest thing emerged. Maybe you read this report. The researchers discovered that the single biggest negative predictor was whether they rolled their eyes in one another’s presence.

You know: (demonstrate an eye roll). Rolling the eyes was a sign that deep down, one or the other of them disrespected the other—was not grateful to the other, was not truly thankful for the person they were with---did not see the other as bearing the image of the Holy—that the other was not really worthy and the relationships failed on that basis. It was simply a failure of gratitude.

And does that say anything to us about the family of nations on this good earth? Does that say anything about why it is so easy to trash-talk people who follow different religions or people who look different or think differently or are stuck in a political rut different than the one we’re stuck in? If I am grateful to God for you, if we are truly grateful for one another and for this amazing human family, then so much that leads to strife and disharmony and even war is placed in the light of God’s love. One of you said it so well: we can never make our own candle any brighter by attempting to blow out the candle of another. Gratitude as a life attitude is the foundation of healthy relationship.

Here’s another tongue twister: Gratitude as a life attitude is the foundation of healing. Now I know that all of you have read about the correlation between stress and illness. People under stress get sicker quicker and stay sicker longer or so I have heard.

Now I have to be very careful here. I am not a scientist and I am not that kind of doctor, but I do know that lots of illnesses are organic or just happen because these wonderful bodies of ours wear out or have genetic imperfections. Little bugs doing wicked things cause lots of illness, but a failure of gratitude is like offering those little critters a red carpet and an engraved invitation to take up residence; failing to be grateful feeds whatever ails us with its favorite food.

Jesus was a healer because Jesus sought to put harmony in our hearts and peace in our minds. Stress causes distress and distress takes away our ease and when the ease is gone, the dis-ease takes its place.

Gratitude, being thankful, thankful for others, for care givers and friends, for life and for this world is a way of throwing the entire power of the creator God into the battle with whatever it is that robs us of our ease.
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Gratitude as a life attitude is the foundation of healing.

One last thing: Gratitude as a life attitude is the best hope we have for the future. I don’t have a crystal ball and I was absent the day they talked about prognostication in the seminary I attended so I missed out on that too. Please, I beg you, don’t ask me what the stock market is about to do or what tweet or trick might appear in the night, but I do know that if you and I understand our life journey as a pilgrimage of gratitude from God to God, hand in hand with God-giving as God gives, the future is taken care of. In the future that we might doubt or worry about, nothing that can hurt us or surprise us or offend us or confuse us, because we belong and are safe and loved and accepted, by the one who will never let us go. Gratitude as a life attitude is the best hope we have for the future.

Now, this was supposed to be a sermon asking you for money, but it has degenerated into a discussion of gratitude. May I be so bold as to suggest, my beloved friends, that if you and I get the attitude of gratitude, the money around this place will take care of itself?      

Thank you, thank you all and thank God! Amen.

October 1, 2017
Philippians 2:1-13
Rev. Ron Patterson

This morning, as you heard, we begin our annual Stewardship campaign. This is when we are asked to support our congregation with our dollars and our dedication. I hope you know that Jesus spent more time talking about money and how we use it than any other topic. I need to confess right up front that I used to begin stewardship sermons with an apology, not wanting to offend anyone by talking about money, because in my family and in my mind that was a forbidden topic, private, secret, and off limits.

But Jesus rescued me with his honesty and some good congregations nurtured me with their generosity and dedication and helped me forget my fear. And while I will be speaking again on this topic in a couple of weeks with more specifics, I want to use my sermon time today to tell you a story.

My beloved always says that 'my little kid on the farm' stories are the best ones I tell, because unlike the other stories that help me make sense of life as a person of faith, the 'little kid on the farm' stories come from the time that molded how I look at the world as a child of God.       
                                                                                                            
The farm is gone, the people who touched my life then are gone, but the memories animate my day to day.

When I was seven, I was sent to my great-grandparents dairy farm in rural Ohio to stay and for the next ten years, I spent every summer and almost every school vacation on that farm working and experiencing the rhythms of nature and the life cycle of a working farm with hogs and sheep and chickens and beef cattle and a raft of dairy cows and hay and corn and wheat and oats and gardens and canning and fields and woods and springs of cool clear water and endless chores and just plain hard work. That experience, more than school or college or seminary molded that place on the inside of my heart that I would describe as my soul.

Today, I want to tell you the story of the miraculous peach tree. But to share this story, I need to give you a little farming background. When we made hay on the farm, the hay would be cut and then when it was dry, it would be raked together into windrows so that the hay bailer could pick it up and pack it into bails. This process normally took about three days and as a little kid, since I couldn't drive the tractor yet, I didn't have much to do with it, other than helping collect and stack the bails and bring them into the barn. But sometimes, just when the hay was about dry, there would come a sudden thunder storm and you just can't bail wet hay--and then would come a chore which I hated more than any other.

It involved picking up a three tine hayfork and fluffing up the windrows of hay just enough to permit the breeze to blow in under the hay to dry it so that by afternoon it could be bailed. And I hated that job, because it was hot and it was dusty and it was in the sticky humid sun of an Ohio summer. And once in a while a snake or rabbit or a mouse would be hiding under the hay and as you walked along fluffing the hay they would jump out and for a little kid that was terrifying. And the job was endless in a way that things are often endless for a child.

One summer on a miserable hot day I was alone doing this job way out around the hill from the barn, fluffing the windrow with my hayfork when I came to the end of the field. I was so hot and feeling totally sorry for myself and suddenly I looked up and there was a tiny tree growing in the fencerow that divided our farm from the neighbor’s woods. And as I looked, I noticed that something was growing on the tree.

The tree was loaded with gigantic peaches--the size of small grapefruit, and they were ripe and they were wonderful and I ate a couple and each time I finished fluffing a windrow I stopped and ate another peach and I forgot about the heat and the snakes and the sun. That little tree became my best friend that afternoon and to this day they were the best peaches I have ever tasted.

The next summer, when it came time to work that field again, I looked for that peach tree—and the first time that summer I managed to make it to the end of that field, I was cutting thistles along the edge of the field where corn was now growing. I looked and looked for the peach tree and finally found the same place and there it was—only that year, it was just a nearly dead stump of a thing—uncared for and unplanned, it had pretty much died over the winter. There were no more peaches. It was gone.

And I have thought about that peach tree many times since. Every time I've tasted a good peach and you have great peaches here in Ft. Collins, I've wondered about that peach tree. Where did it come from? How did it get there? Chances are one of my relatives—some cousin or great uncle, had passed that way eating a peach and tossed the peach pit into the fence row. Chances are, by some miracle that peach pit grew—and by another miracle, uncared for and unbidden—that little peach tree had managed to bloom and prosper for a few years, half a mile from no where in the back of the beyond.

And while those peaches were the sweetest ones in the world—something was missing--something important was missing. There was no planning and there was no ongoing care or giving to nurture that little tree and so when the harsh wind blew across those Ohio hills that next winter, the little tree stunted eventually died.

So often in the life of the churches I have known over the years, I have seen the same thing happen to great ideas and even great congregations that did not take to heart the call of Jesus to give and to care. Too often there was this assumption that someone else would do it, or that an individual’s giving did not make a difference. Growth and leaders and mission and our work in this community depend on our enthusiasm and our financial support.

And so I am a believer. I believe in planting trees I will never live to enjoy. I believe in doing what I can to make the dream others gave me come true in a future that will not include my presence. I believe in giving that supports people as they do the love of Jesus in this community and around the world. I believe in giving to maintain this building so that my grandchildren will find the same love I experienced in my home church as a child. I believe in a music and youth program that exists to proclaim God’s love with verve and excellence. I believe in giving to support the cause of peace and justice. I believe that the more we give, the deeper our experience of God’s presence will be.
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I wandered in here six weeks ago and what I discovered was a living outpost of the Jesus movement named Plymouth: people working together and loving, thinking and living, people daring and dreaming. The gifts we share and the commitment we make will strengthen this congregation and this community. The lives we live and our giving makes that possible today and for the sake of the future. I thank God for your witness and for the ministry we share. Amen.