Remember Your Baptism

Remember Your Baptism
A sermon related to Matt 3:13-17
Rev. J.T. Smiedendorf
 
CENTRAL FOCUS:
That baptism represents an immersion, a rebirth, into the living, loving Way of Jesus.
 
Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for it is proper for us in this way to fulfill all righteousness.” Then he consented. 16 And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw God’s Spirit descending like a dove and alighting on him. 17 And a voice from the heavens said, “This is my Son, the Beloved, with whom I am well pleased.”
 
For the Word of God in Scripture
For the Word of God among us
For the Word of God within us
Thanks be to God
 
Inspired by the presence of water in this morning's scripture story, I'd like to share with you one of my favorite stories of water.
 
In southwestern South Dakota there is a First Nation reservation called Pine Ridge, the home of the Oglala band of the Lakota Nation. On my first visit there a number of years ago, I was privileged to meet Duane, a middle-aged Lakota man. As a part of our day’s work with Re-Member, a nonprofit group on the reservation started by some UCC people in Michigan, we were sent to help Duane garden. 
 
But Duane was no ordinary gardener. 
He had three large gardens that covered more than an acre. And the garden’s produce of beans, squash, corn, and melons was meant for the elders in the nearby village of Porcupine. Knowing the scarcity and the preciousness of water on the reservation, Duane had written a successful grant proposal to purchase drip irrigation equipment. We were there to help lay it out and to plant. Duane showed me how it worked and how to repair it. I even planted corn for the first time, a novelty for a city kid like me.
 
Duane was utilizing the gift of water, wisely, for the greater good and life of the Lakota people.
 
Our sacred story of water this morning comes from Matthew’s early Christian community.
For Matthew, the story of Jesus’ baptism certainly helps accomplish his purpose of showing Jesus as a true Jewish messianic leader. Jesus, like so many Jewish leaders and the Jewish people before, entered the waters of the Jordan River and was deeply affirmed by God’s Presence there in an experience of the Holy Spirit. The esteemed Old Testament scholar Walter Brueggemann noted that this scene is a kind of endorsement reminiscent of those of the Davidic kings and that the Matthew story affirms God's blessing for the coming rule of Jesus.
 
It is that coming rule of Jesus or the Realm of God that Jesus proclaimed that is the deeper purpose of baptism. Baptism is a kind of initiation and immersion into that Divine Realm, a transformation into a new way of life where one experiences one’s true Divine affirmation and blessing and, like Jesus, leads a life guided and sustained by Spirit that serves Life, a life of love and integrity and service and generosity and community. Indeed, in Luke’s version of this story, John the Baptist’s call was to prepare for a new age, to become part of a movement to prepare the way for it, and when people asked, ‘What then should we do?’ John said to them, ‘Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.’ he told tax collectors to collect no more than was proper and soldiers to give up their racket of extortion and simply do their jobs.
 
Baptism in the water of the Jordan certainly celebrated and sealed this new way of living for the individual, but it clearly had a goal of changing society, redeeming it from its ills of selfishness, poverty, violence, and corruption.  John’s invitation called people to prepare the way of God by changing one’s life, preparing the way within, seeing and acting differently, living in the world and with others differently.  Baptism meant there would be relational and social change leading toward the fullness of God’s Realm and that we each would need to choose, to act to immerse ourselves in this new reality.
 
Do you remember your baptism?
I don't remember my baptism in late 1963 because I grew up in a family in the Methodist Church and Methodists do infant baptism. While I do appreciate and truly love the welcome and the blessing that comes with celebrating a new life in our community through infant baptism, baptizing babies does miss a profound adult experience of consciously choosing faith not just in Jesus and in the God of Jesus, but in living into the Way of Jesus and toward the vision of the Beloved Community. Baptism is meant not only to be a profound reorientation of the inner world, but to be a profoundly countercultural choice. Baptism is a big deal, change of direction moment for youth and adults.
 
In fact, for the apostle Paul the ritual of baptism was such a big deal that it was imaged as a form of death, death of the old and rebirth into a new life in Christ. Indeed, there could be no better symbol than that of water for baptism, the waters of birth. And, despite the common church practice of sprinkling water on babies and sometimes adults, there could be no better symbolic act than full immersion into the water to re-emerge anew. It was not uncommon in the early church for those wishing to follow Jesus to study for months and then to be stripped of their clothing before experiencing a full immersion baptism, often on Easter, to initiate their new and full life in Christ, rising from the water to clothed anew in all white.
 
This morning I'm not here to propose a change in our practices of baptism, but I am here to call us again to immersing ourselves in the Way of Jesus, to be in the practice of becoming beloved community.
 
I am calling us to remember our baptism, to remember that life we are initiated into and who goes with us on that journey and how important it is. If you have not been baptized, I invite you to consider a conscious choice to follow the way of Jesus and to consecrate that choice in the ritual of baptism.
 
Remember your baptism.
The Way of Jesus is a profound way of love where there is a deep intention, a free will choice to love in a way that brings healing and justice that moves us beyond cycles of despair and bitterness, of violence and revenge. Baptism is acknowledging the choice to love in a way that goes beyond a judgment as to whether others deserve love, goes beyond simple tit for tat and eye for an eye, goes beyond the focus on what the other did or did not do. It goes beyond a reactive reality about the Other to a creative reality of the Self that simply asks, “How can I manifest love here and now? Love for myself and other, love for community and the whole earth? What form of love would serve the life in me AND the other now and moving forward?”
 
Matthew’s Sermon on the Mount summarizes the vision of what baptism initiates us into, the Realm of God, life in the Beloved Community where cycles that drain life are replaced by intentions and actions that give life.
            Love your enemies and pray for those who persecute you
            Turn the other cheek
            Blessed are the merciful
            Blessed are the peacemakers
            Blessed are the humble
            Store up treasures of the Spirit
            Seek first the Realm of God and do not worry
            Treat others as you would like to be treated
           
Remembering our baptism is remembering that we are called to choose this kind of love.
The fact the you and I often fall short is not as important as remembering our baptism and choosing again the Way of Jesus.
 
Remember your baptism.
And remember you are not alone on that imperfect journey after baptism to live into this kind of love and service of Life.
 
I think of Duane still as someone who inspires me on that journey after baptism.
 
Some years later, I asked about Duane, and found out that he had died. 
It was a sad reminder that like many on the Pine Ridge reservation, living to your late fifties is actually better than average. Measured by certain statistics, Pine Ridge is the second poorest place in the Western Hemisphere (after Haiti). In a land area the size of Connecticut, there is one grocery store and one hospital.  Alcoholism and diabetes are rampant. Duane knew that most of the food that Lakota people can get is of poor nutritional value so he tried to do something about it.
 
So when I remember my baptism, and what I am to live for, Duane is one of those in the communion of saints who goes with me. Duane goes with me and helps me remember my baptism not simply because he was a kind and delightful man, but because even amidst the wilderness of poverty and discrimination, amidst a system of injustice and oppression that creates conditions for despair and death, Duane chose to love, to embrace a vision of life, to have a faith in action, to commit to the life of the people. He chose care for the elders and the children.  Maybe he found his transforming sacred waters in the sweat of the prayer lodge, but I believe Duane was a baptized human, whether he ever did a Christian ritual of baptism or not, because he immersed himself in a higher sacred purpose beyond himself, a purpose to serve compassion and justice, a lifegiving purpose in the Realm of the Great Spirit.
 
Who can help you remember your baptism and what baptism is for?
Who in your communion of saints can whisper in your ear, when life for you or your family or this church is difficult, “Remember your baptism.”
 
Later in worship, during the passing of the peace and the last hymn or even after worship is ended, you are welcome to come forward to the bowl to dip your fingers into the waters and touch your forehead or back of your hand to remember your baptism.
 
Whether we are at life’s end or closer to its beginning or in the middle, it is wise to pray to God, “May we know Your Presence, May your longings be ours.” This is what Jesus sought and experienced in baptism and this is what we seek when we Remember our Baptism.