Isaiah 64.1-9(10-12) * [text at bottom of post]
First Sunday in Advent
Plymouth Congregational Church, UCC
The Rev. Jane Anne Ferguson
Twentieth century poet, Langston Hughes, wrote his poem, "Dreams" , in 1922. It was one of his earliest works and one of his best remembered.
Hold fast to dreams
For if dreams die
Life is a broken-winged bird
That cannot fly.
Hold fast to dreams
For when dreams go
Life is a barren field
Frozen with snow.
Hughes’ images are incredibly poignant for us as we enter Advent in this pandemic ridden, politically and racially divisive year. How do we hold on to our national dreams of health and peace and cooperation and justice and abundance and equality for all this Advent? Our faith dreams of building God’s realm here and now on earth? How do we dream Hope?
The ancient people of God, the Israelites of the 6th century B.C.E., were wondering the same thing when they heard the prophet cry out to God in lament, “O that you would tear open the heavens and come down, so that the mountains would quake at your presence…” They, too, were wondering if they could dream hope and they were trying hard to hold on the “awesome deeds” of God they had experienced with surprise and joy in the past. Why was God not acting like God way back in the day when they were delivered from slavery in Egypt? Or even not so far back in the day when they were led out of exile in Babylon and back to Jerusalem to rebuild their lives in the promised land and to rebuild the temple of the Most High? Instead of flowing springs in the desert and straight highways of policy following God’s law, instead of an oasis of plenty, they had returned from exile ready to rebuild only to find strife and hardship. There were polemical factions among the differing tribes; they were short on cooperation. Physically rebuilding the temple along with new infrastructures for simply living together was much more difficult than they had ever imagined. They felt abandoned by the God whom the prophet had promised would restore their fortunes and renew their abundance. Perhaps, they didn’t have a pandemic, but they knew well the unrest of extreme civil discord at a time they needed to work together to survive.
The book of Isaiah spans three centuries of the Israelites’ relationship with God. The original 8th century prophet, Isaiah, prophesied to the rulers and people of Judah when the Babylonian empire was encroaching upon them, eventually conquering Jerusalem. Much of the population was captured and taken into exile in Babylon where they learned to make their lives and honor their God in a foreign land. In the late 7th and into the 6th century B.C.E., a new prophet arose in the midst of exile writing in the name and fashion of Isaiah. These first two prophets gave the people the wondrous and inspiring poetry and prose of hope that we often hear this time of year: “the people who walk in darkness have seen a great light,” “you shall go out with joy and be led forth in peace, the trees shall clap their hands,” “the lion shall lie down with the lamb…and a little child shall lead them.” Now we hear from the prophet who is with the people after the return from exile…. things are looking very bleak….and the prophet speaking in the tradition of Isaiah loudly laments…”Where are you, God? Come down to us! You forgot us and so now we have sinned…. we are fractured as a people, hanging on by a thread… you have hidden from us and so even our best efforts are like filthy rags…we are undone!”
How many times in this past year could any of us, each of us, have lifted up the sentiments of this lament to God? For goodness sake – literally ¬– Where are you, God?!? For God’s sake – literally – show yourself! Fix us, deliver us, restore us to your presence. As the poet warned us early in this sermon, without our dreams, without hope, life is like a broken-winged bird, crippled and dying. Life is barren, about to be snuffed out in the frozen depths of our deep disconnection with you, Holy One. The ancient prophet’s cry in this 64th chapter of Isaiah moves us from anger and despair, which we know all too well in our times, to broken-hearted sobbing sorrow and lament which we also know in these times of pandemic and racial violence.
If it feels excruciating and you are wondering what kind of introduction to Advent is this? – you are getting it. You see, it turns out that authentic lament with all its anger and confession and sorrow is psychologically good for us and good for our souls. Bottling up all our feelings in stoic silence does not solve any issue. It alienates us from others and its bad for our blood pressure. The structure of lament is an appropriate practice for expression. Spiritually, lament breaks open our hearts before God. And when our hearts are broken as they have been in this year, broken open, our eyes and our ears can open as well. It turns out that the prophet does not leave us despairing in the dirt, fading away like dead leaves, but in acknowledging our brokenness before God, the prophet points us paradoxically to God who is with us in our vulnerability and pain.
“8 Yet, O LORD, you are our Father [our Maker]; we are the clay, and you are our potter; we are all the work of your hand. 9 Do not be exceedingly angry, O LORD, and do not remember iniquity forever. Now consider, we are all your people.”
The ancient stories of God’s past deliverance of God’s people proclaimed by prophets are not sentimental, smothering nostalgia nor are they a delusional panacea denying the pain of the present. They are beacons of light drawn from the collective memories of God’s people as a source of hope. God’s prophets are not fortune-telling predictors of the future events. They are witnesses to God’s presence in the world and in our lives, God, who is vulnerable and nurturing and suffering with us. God who tends and shapes God’s people – ALL of God’s people, not just a special set of followers of particular religious tenants – all of the people, all of humanity, all of creation, intimately shaped in love by God’s creating Spirit, as a potter shapes clay to make useful vessels.
The prophet knew that when God seems hidden, people are lonely and hurting. And this is when we act out in fear, sinning against one another. The prophet also knew that God is always hiding in plain sight in the pain of our very lives and situations. God is not a coy, disguised superhero… Clark Kent, the humble bumbling reporter, one minute and Superman saving the world the next minute. The character of God is “divine determination relating to the world “through the vulnerable path of noncoercive love and suffering service rather than domination and force.” 
This determined loving, suffering character of God is why we can dream hope even in the worst of times. We have Love Divine with us, within us, among us, binding us together even in conflict and seeming de-construction of all that we hold dear. This is the God of the Advent call, “O come, O come, Emmanuel – God with us!”
Perhaps you saw the artwork for this week from our Advent devotional booklet in the Plymouth Thursday Overview and Saturday Evening emails. Its titled, “Tear Open the Heavens” and painted by Rev. Lauren Wright Pittman, a founding partner of Sanctified Art, the group who wrote our devotional. Look at it with me for just a moment…. What do you see? I see weeping….spilling over love, an overflowing pottery pitcher, mountains, trees, wise eyes, divine presence, the colors of love, the actions of love.
We can dream hope because God is dreaming with us as we weep and laugh and work together with God. As we sometimes rage against the pain and darkness – with God. As we sometimes hide from one another and from God. Yet God, Divine Love, is always dreaming hope and dreaming love through us, through our lives. Therefore, we can hold fast to our dreams because God is holding fast to us even when we are not watching. “O that you would tear open the heavens and come down,” we say. And God says, “I have. I am with you. I never left.” Amen.
Holy One, we come before you this morning with hopes for dreaming hope, for building hope, for being hope in our corners of your world. We long to get our hands dirty with the work of hope as we raise money for homelessness prevention, as we support the immigrants in our community, as we learn together with our children and youth about the active hope of Advent, as we support one another in these difficult times – even if distanced. As our thoughts and preparations turn toward the Christmas season, keep us ever-mindful of gratitude for our blessings, ever-giving from those same gifts for you have given them to us for sharing. Bless all those who struggle with illness of any kind, those who wait for much needed surgery or procedures because the hospitals are full of Covid 19 patients who need the frontline care. Bless the caregivers of all kinds, whether in a facility or at home. Bless the children and youth and young adults as they go back to remote school. Bless those who mourn the loss of a loved one. Bless our country in this time of transition. May we all turn toward much needed healing of racial and political divides. Bless us all as we seek to participate in your hope for your creation. Hear us now as we say the prayer Jesus taught us to say, “Our Father, who art….
 Scott Bader-Saye, “Theological Perspective”, Isaiah 64.1-9, First Sunday in Advent, Year B, Feasting on the Word, Year B, Volume 1, David L. Bartlett and Barbara Brown Taylor, eds. (Westminster John Knox Press: Louisville, KY, 2008, 6.)
©The Reverend Jane Anne Ferguson, 2020 and beyond. May only be reprinted with permission.
* Isaiah 64.1-9[10-12]
1 O that you would tear open the heavens and come down, so that the mountains would quake at your presence —
2 as when fire kindles brushwood and the fire causes water to boil —
to make your name known to your adversaries, so that the nations might tremble at your presence!
3 When you did awesome deeds that we did not expect, you came down, the mountains quaked at your presence. 4From ages past no one has heard, no ear has perceived, no eye has seen any God besides you, who works for those who wait for him.
5You meet those who gladly do right, those who remember you in your ways.
But you were angry, and we sinned; because you hid yourself, we transgressed.
6We have all become like one who is unclean, and all our righteous deeds are like a filthy cloth. We all fade like a leaf, and our iniquities, like the wind, take us away. 7 There is no one who calls on your name or attempts to take hold of you; for you have hidden your face from us and have delivered us into the hand of our iniquity.
8 Yet, O LORD, you are our Father; we are the clay, and you are our potter; we are all the work of your hand. 9 Do not be exceedingly angry, O LORD, and do not remember iniquity forever. Now consider, we are all your people.
(10 Your holy cities have become a wilderness, Zion has become a wilderness, Jerusalem a desolation. 11 Our holy and beautiful house, where our ancestors praised you,
has been burned by fire, and all our pleasant places have become ruins. 12 After all this, will you restrain yourself, O LORD? Will you keep silent, and punish us so severely?)
Associate Minister Jane Anne Ferguson is a writer, storyteller, and contributor to Feasting on the Word, a popular biblical commentary. Learn more about Jane Anne here.
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