Not to a Congregation of the Sinless

“Not to a Congregation of the Sinless”
Matthew 9.9-13
The Rev. Hal Chorpenning, Plymouth Congregational UCC
Fort Collins, Colorado
June 11, 2023
 
 Who does Jesus eat with, and why? An observant first-century Jew should be eating only at a kosher table with people who are socially acceptable and who are not ritually impure. And yet we know who Jesus hung out with. It wasn’t the well-to-do or the religious establishment, and it certainly wasn’t the Roman imperial occupiers of the Jewish homeland.

The gospel writer tells us that Jesus is under fire for sharing the table with sinners and tax collectors. It’s important to know that tax collectors were not simply IRS agents who were doing the work of the federal government in getting everyone to pay their fair share of the tax burden. Instead, tax collectors in this case were Jews who made their money by collaborating with the Roman occupiers. That isn’t a good start, but it gets better: they essentially extorted money from people on the lower rungs of the socio-economic ladder, handing over a portion of the money they collected and keeping some of it for themselves. They were despised by most of those under Roman occupation.

The other category is “sinners.” Temple Judaism in the first century was centered around purity codes that had paths of practice to cleanse one of sin and become ritually clean, and you can read about them in Exodus, Leviticus, and Numbers.

But don’t all of us commit sin? Don’t we miss the mark as we try to live good and worthy lives? Things that push our relationship with God out of kilter? Of course we do! In our membership covenant response we say, “We warmly welcome you not to a congregation of the sinless, but to a living community of faith that seeks together to find new ways of being in relationship with God and enacting God’s intention for the wholeness of humankind.”

When was the last time you sat down and really considered how you yourself and we together as a church were finding “new ways of being in relationship with God and enacting God’s intention for the wholeness of humankind?” Later in this sermon, I’m going to pose three questions about that, along with an invitation to do some wrestling.

I have a hunch that many of us think that we are pretty set with the second phase of our mission statement that calls us to inviting, transforming, and sending. Do you think you are done with your own transformation as a follower of Jesus? Have any of us attained full enlightenment?

We don’t talk very much about our own spiritual transformation at Plymouth, and I think perhaps we need to work a bit more on our growth and (to use a very old-fashioned word) discipleship. A disciple is nothing more than a student following a master, and we follow Jesus. If we don’t work together on our spiritual lives, where else is that going to happen?

St. John Chrysostom, a bishop of the fourth century said, “The church is a hospital, not a courtroom, for souls. She does not condemn on behalf of sins, but grants remission of sins.” Think about that hospital metaphor in light of what Jesus said: “Those who are well have no need of a physician, but those who are sick.” I’m going to make a bold assumption in saying that there is no one here who is entirely well or whole. We all need healing and growth. We all need a teacher and a physician. And we need a community to help us along the way.

As I was writing this week, I became curious about what other Christians might see as marks of discipleship or learning. If you want to see a diversity of opinion, try googling “key marks of discipleship” and see what it yields. It wasn’t terribly useful for our purposes, since they all came from organizations whose theology we would be unlikely to support.

But that doesn’t mean that we can’t or shouldn’t have ideas about ways that we can grow in our relationship with God. And as those who try to follow Christ, the best source seems to be Jesus himself. In the text this morning, Jesus quotes the prophet Hosea, instructing his disciples to “Go and learn what this means, ‘I desire compassion, not sacrifice.’ For I have come to call not the righteous but sinners.” The great Jesus scholar Marcus Borg, Plymouth’s first Visiting Scholar, said that Jesus deliberately replaced the centrality of purity as a key aspect of religious practice with compassion, and I think this is a clear example of that. God doesn’t need burnt offerings of doves or sheep; God’s deepest desire for us is to act compassionately toward one another.

Living with compassion is harder than it sounds. It implies that we need to get out of our individualistic and even familial mindset and be open to share the suffering of others. Compassion is costly…it isn’t free, and it isn’t easy. We have to be willing to sacrifice some part of our well-being in order to help others. And that is countercultural in our society.

Many of Jesus’ clearest (and hardest) teachings are enumerated in the Sermon on the Mount in Matthew’s gospel, so isn’t that a logical place to look for clues about what we need to learn as disciples?

The Beatitudes hold up as blessed those who are poor in spirit, who mourn, the meek, those who hunger for justice, who show compassion, the pure in heart, the peacemakers, those persecuted for the sake of justice, and those who are rejected on account of following Jesus.

As disciples, some of us here today fall into one or more of those categories. I know some of you who are mourning, others who are meek, and some who hunger for justice. So, what about the rest of us? If a particular beatitude doesn’t apply to us, perhaps we are meant to be a support and a blessing to those Jesus lists. We can support the peacemakers, lift up the poor in spirit, and show compassion.

When the crowd asks Jesus how they should pray, he tells them not to wail aloud like the hypocrites who pray to be seen by others, instead he offers them the prayer we offer each Sunday, the Lord’s Prayer. Have you even noticed that in the Lord’s Prayer we pray twice for the inbreaking of the realm of God? And that it speaks about God’s abundance and debt forgiveness?

Perhaps the first question we should ask ourselves as disciples, learners is Who am I in relation to God?

Jesus keeps on going in his sermon, encouraging his followers (us) to be even more concerned for justice and righteousness than others, to let go of anger, to avoid retaliation by turning the other cheek, to go the second mile, and to give to anyone who begs from you. He tells us not just to love the folks who already love you, but to love even our enemies.

A second question for us as learners seems to emerge: Who am I in relation to others? Think not just about your own family, but about your church, community, nation, and world. Our society is amazingly self-absorbed, which is fueled by consumer advertising. Consider the neighbors that surround you, near and far, and whether those relationships are expanding or contracting.

You may not realize it, but Jesus has a lot to say to us about abundance and wealth and how we use what is entrusted to us. He encourages us to be generous in our giving, but not to be showy about it. He tells us not to worry so much about our possessions or what we will eat or drink or wear. God provides in abundance and Jesus says, “strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.” Jesus is clear that people like us cannot serve two masters: God and wealth. And he shares some uncommon wisdom with us, telling us not to store up treasures on earth. He tells us that where our treasure is, it is there that our hearts will be.

So, a third question arises for us as we move toward transforming our lives: Who am I in relation to abundance and wealth? Jesus says more about money than he does about love. Money is an important tool entrusted to us to help extend the realm or kingdom of God. How much time do you spend serving wealth?

So, those three questions are:
• Who am I in relation to God?
• Who am I in relation to others?
• Who am I in relation to abundance and wealth?

I think each one of us has a lot to learn on this lifelong journey of transformation. Part of what the church offers that no other institution can is that we get to wrestle with the tough stuff together. We are on the journey together. None of us gets it all right, but I think God appreciates our wrestling. May the path of discipleship be a blessing for you!

Amen.
 
© 2023 Hal Chorpenning, all rights reserved. Please contact [email protected] for permission to reprint, which will typically be granted for non-profit uses.